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مسند الحميدي
Musnad Humaydi
Hadith of Dukayn bin Sa'id al-Muzani (may Allah be pleased with him)
Hadith Number 917
Hadith 917
اُردوEn
917 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ، قَالَ: ثنا ابْنُ أَبِي خَالِدٍ، قَالَ: سَمِعْتُ قَيْسًا، يَقُولُ: ثني دُكَيْنُ بْنُ سَعِيدٍ الْمُزَنِيُّ، قَالَ: أَتَيْنَا رَسُولَ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ فِي أَرْبَعِمِائَةِ رَاكِبٍ نَسْأَلُهُ الطَّعَامَ، فَقَالَ: «يَا عُمْرُ اذْهَبْ فَأَطْعِمْهُمْ، وَأَعْطِهِمْ» ، قَالَ: يَا رَسُولَ اللَّهِ مَا عِنْدِي إِلَّا آصِعٍ مِنْ تَمْرٍ مَا تَقِيظُ عِيَالِي، فَقَالَ أَبُو بَكْرٍ: اسْمَعْ وَأَطِعْ، فَقَالَ عُمْرُ: سَمْعٌ وَطَاعَةٌ، قَالَ: فَانْطَلَقَ عُمَرُ حَتَّي أَتَي عِلْيَةً لَهُ، فَأَخْرَجَ مِفْتَاحًا مِنْ حُجُزَتِهِ فَفَتَحَهَا، فَقَالَ لِلْقَوْمِ: ادْخُلُوا فَدَخَلُوا، وَكُنْتُ آخِرَ الْقَوْمِ دُخُولًا، فَأَخَذْتُ وَأَخَذْتُ، ثُمَّ الْتَفَتُّ فَإِذَا مِثْلُ الْفَصِيلِ مِنَ التَّمْرِ
Sayyiduna Dakin bin Sa’id Muzani (may Allah be pleased with him) narrates: We, four hundred horsemen, came to the service of the Prophet Muhammad (peace and blessings be upon him). We asked him for food, so he (peace be upon him) said: “O ‘Umar! Go, feed them and give them gifts.” He (‘Umar) said: O Messenger of Allah! I have only a few sa’ of dates, which will suffice only for my family’s food for this season. Sayyiduna Abu Bakr (may Allah be pleased with him) said: You obey and submit. So Sayyiduna ‘Umar (may Allah be pleased with him) said: I obey and submit. The narrator says: Then Sayyiduna ‘Umar (may Allah be pleased with him) went and came to his (grain room), took out the key from the place where he tied his waist-wrapper, opened its door, and said to those present: You people come inside. I was the last person to enter. I also took food from there. I noticed, and there were as many dates as the young she-camel that has been weaned from milk.
Related hadith on this topic
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
In this hadith, it is mentioned that one should take care of the needs of those in need; whatever thing someone requires, that very thing should be given in charity and alms. One should make appeals and offer support in favor of the needy. If someone knows that a certain person is in need, yet does not encourage others to cooperate with him, he is committing a sinful act and is denying the religion, as Allah the Exalted says:
﴿أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ ➊ فَذَٰلِكَ الَّذِي يَدُعُّ الْيَتِيمَ ➋ وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ➌ ﴾ ( al-Ma'un: 1 to 3)
"Have you seen the one who denies the Day of Recompense? That is the one who repulses the orphan, and does not encourage the feeding of the poor."
From this hadith, the generosity of the noble Companions (radi Allahu anhum ajma'in) is also established, and it is also proven that in the era of the Companions (radi Allahu anhum ajma'in), there were locks, and they used to keep their valuable possessions locked.
In this hadith, it is mentioned that one should take care of the needs of those in need; whatever thing someone requires, that very thing should be given in charity and alms. One should make appeals and offer support in favor of the needy. If someone knows that a certain person is in need, yet does not encourage others to cooperate with him, he is committing a sinful act and is denying the religion, as Allah the Exalted says:
﴿أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ ➊ فَذَٰلِكَ الَّذِي يَدُعُّ الْيَتِيمَ ➋ وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ➌ ﴾ ( al-Ma'un: 1 to 3)
"Have you seen the one who denies the Day of Recompense? That is the one who repulses the orphan, and does not encourage the feeding of the poor."
From this hadith, the generosity of the noble Companions (radi Allahu anhum ajma'in) is also established, and it is also proven that in the era of the Companions (radi Allahu anhum ajma'in), there were locks, and they used to keep their valuable possessions locked.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 916
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In reality, if there is a need, it is permissible to build one building above another.
In reality, if there is a need, it is permissible to build one building above another.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 5238
