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Hadith 886

886 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ، قَالَ: ثنا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ مُزَاحِمِ بْنِ أَبِي مُزَاحِمٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدِ بْنِ أُسَيْدٍ، عَنْ مُحَرِّشٍ الْكَعْبِيِّ، قَالَ: «اعْتَمَرَ رَسُولُ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْجِعْرَانَةِ لَيْلًا، فَنَظَرْتُ إِلَي ظَهْرِهِ كَأَنَّهُ سَبِيكَةُ فِضَّةٍ، وَأَصْبَحَ كَبَائِتٍ» قَالَ الْحُمَيْدِيُّ: " وَكَانَ سُفْيَانُ، يَقُولُ: فِيهِ مُحْرِيرٌ الْكَعْبِيُّ، فَإِنِ اسْتَفْهَمَهُ أَحَدٌ، قَالَ: مُجَرِّشٌ، أَوْ مُجَرِّسٌ، أَوْ مُحْرِسٌ، رُبَّمَا قَالَ: ذَا، وَذَا وَكَانَ أَبَدًا يَضْطَرِبُ فِي الِاسْمِ "، قَالَ الْحُمَيْدِيُّ: «وَهُوَ مُحَرِّشٌ»
Sayyiduna Mahrash Ka‘bi (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings of Allah be upon him) performed ‘Umrah at night from “Ji‘irrana.” I looked at the back of the Prophet (peace and blessings of Allah be upon him) and it was like a piece of silver. The Noble Prophet (peace and blessings of Allah be upon him) was present in “Ji‘irrana” in the morning as if he had spent the night there.

Imam Humaydi narrates: Sufyan would sometimes mention Sayyiduna Mahrash Ka‘bi (may Allah be pleased with him) in this narration. If someone asked him about this, he would reply: His name is either Majrash, or Mahrash, or Makhrash. And sometimes he would also say: It is either this or that. That is, he was always uncertain about his name.

Imam Humaydi says: His name is “Mahrash.”
Hadith Reference مسند الحميدي / 886
Hadith Grading محدثین: إسناده صحيح
Hadith Takhrij «إسناده صحيح وأخرجه النسائي فى «المجتبیٰ» برقم: 2863 ، 2864 ، والنسائي فى «الكبریٰ» برقم: 3832، 3833، 4220، 4221، 4222، وأبو داود فى «سننه» برقم: 1996، والترمذي فى «جامعه» برقم: 935، والدارمي فى «مسنده» برقم: 1903، والبيهقي فى«سننه الكبير» برقم: 8884، 8885، 8886، وأحمد فى «مسنده» برقم: 15752، 15753»
Related hadith on this topic
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
Permanent residents of Makkah and foreign employees, etc., will assume ihram from their own homes. However, among those residing temporarily within the miqat or within the Haram, if anyone wishes to assume ihram, he must go outside the Haram to one of the miqat locations and assume ihram there. This is as the Prophet sallallahu alayhi wa sallam assumed ihram from Ji‘irranah and performed ‘umrah.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 886
Shaykh Umar Farooq Saeedi
1996. Commentary: (fa-asbaha b-Makkata ka-ba’it) — And he spent the morning in Makkah, as if he had spent the night there. It is as though you were there from the night. This phrase is a mistake on the part of a narrator. What is found in Jami’ al-Tirmidhi, Sunan al-Nasa’i, and Musnad Ahmad is more correct: that he performed ‘umrah at night and returned to Ji’irrana that very night. It is as if he spent the night there. And on this basis, this ‘umrah of the Prophet sallallahu alayhi wa sallam remained hidden from some of the Companions radi Allahu anhum ajma’in. (Bazl al-Majhud) This hadith corresponds to the chapter in this way: that one performing a compensatory (‘umrah al-qada) or supererogatory (‘umrah al-nafl) ‘umrah should enter into ihram from Tan’im or Ji’irrana — these two places are the nearest miqat points.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1996