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Hadith 874

874 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ، قَالَ: ثنا مُحَمَّدُ بْنُ عَجْلَانَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَمَّنْ حَدَّثَهُ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ: تَهَبَّطْتُ مَعَ النَّبِيِّ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ مِنْ ثَنِيَّةٍ، فَقَالَ لِي: «قُلْ يَا عُقْبَةُ» ، فَقُلْتُ: مَا أَقُولُ يَا رَسُولَ اللَّهِ؟، وَتَفَرَّقَنَا، فَقُلْتُ: اللَّهُمَّ رُدَّهَا عَلَيَّ مِنْ نَبِيِّكَ، ثُمَّ الْتَقَيْنَا، فَقَالَ لِي: «قُلْ يَا عُقْبَةُ» ، فَقُلْتُ: مَا أَقُولُ يَا رَسُولَ اللَّهِ؟ ثُمَّ تَفَرَّقْنَا، فَقُلْتُ: اللَّهُمَّ رُدَّهَا عَلَيَّ مِنْ نَبِيِّكَ، ثُمَّ الْتَقَيْنَا، فَقَالَ لِي: «قُلْ يَا عُقْبَةُ» ، فَقُلْتُ: مَا أَقُولُ يَا رَسُولَ اللَّهِ؟ فَقَالَ: «قُلْ هُوَ اللَّهُ أَحَدٌ، وَقُلْ أَعُوذُ بِرَبِّ الْفَلَقِ، وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ، مَا تَعَوَّذَ مُتَعَوِّذٌ وَلَا اسْتَعَاذَ مُسْتَعِيذٌ بِمِثْلِهِنَّ قَطُّ»
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates: I was descending a mountain pass with the Noble Prophet (peace and blessings be upon him) when he said: "O Uqbah! Recite." I asked: O Messenger of Allah! What should I recite? Then we separated. I prayed: O Allah! Return to me, on behalf of Your Noble Prophet (peace and blessings be upon him), that which I missed. Then we met again and the Noble Prophet (peace and blessings be upon him) said: "O Uqbah! Recite." I asked: O Messenger of Allah! What should I recite? Then we parted again. I prayed: O Allah! Return to me, through Your Noble Prophet (peace and blessings be upon him), that which I missed. Then we met again and the Noble Prophet (peace and blessings be upon him) said to me: "Recite! O Uqbah!" I asked: O Messenger of Allah! What should I recite? The Noble Prophet (peace and blessings be upon him) said: "Recite Surah Ikhlas, Surah Falaq, and Surah Nas. No one seeking refuge and no one asking for protection has ever sought refuge with words like these."
Hadith Reference مسند الحميدي / 874
Hadith Grading محدثین: إسناده ضعيف
Hadith Takhrij «إسناده ضعيف فيه جهالته وأخرجه ابن خزيمة فى «صحيحه» برقم: 534، وابن حبان فى «صحيحه» برقم: 795، 1818، 1842، والحاكم فى «مستدركه» برقم: 883، 884، 2092، 4010، وأبو داود فى «سننه» برقم: 1462، 1463، والترمذي فى «جامعه» برقم: 2406، 2902، 3367، والدارمي فى «مسنده» برقم: 3482، 3483، 3484، والبيهقي فى«سننه الكبير» برقم: 4116، والطبراني فى "الكبير" برقم: 741»
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
It is established from this hadith that the two chapters of seeking refuge (al-Mu'awwidhatayn) possess great virtue. One should continue to seek Allah’s protection through their recitation. Whoever comes under Allah’s protection, what more could he desire?

It is narrated from Sayyiduna Uqbah bin Amir radi Allahu anhu that the Noble Prophet sallallahu alayhi wa sallam said: “Do you not know the verses that were revealed tonight, the like of which has never been seen before? Those verses are:
﴿Qul a‘udhu bi-Rabbil-Falaq﴾ and ﴿Qul a‘udhu bi-Rabbin-Nas﴾.” [صحيح مسلم 814/ 264] Several ahadith regarding the virtue of the two chapters of seeking refuge (al-Mu'awwidhatayn) have been narrated, which can be seen in al-Jami‘ al-Kamil.

Hafiz Ibn al-Qayyim rahimahullah states that Sayyiduna Yunus, on the authority of al-Zuhri, narrated the last part of the hadith from Sayyidah A’ishah al-Siddiqah al-Tayyibah al-Tahirah radi Allahu anha in this manner. However, Imam Malik rahimahullah, on the authority of al-Zuhri, narrated it thus: When the Noble Prophet sallallahu alayhi wa sallam would fall ill, he would recite the two chapters of seeking refuge (al-Mu'awwidhatayn) and blow over himself. But when he became severely ill, I would recite these chapters on his behalf, blow onto his blessed hand, and then pass it over his body, by which I intended to attain blessing. [تفسير المعوذتين]
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 873
Shaykh Umar Farooq Saeedi
1462. Commentary:
➊ Perhaps Uqbah radi Allahu anhu thought that some particularly long surahs would be recited, but these were short, so initially no one was especially pleased. Therefore, the Prophet sallallahu alayhi wa sallam recited them in the Fajr prayer and thus clarified their virtue and importance. It is also established that these surahs are a protection against sorcery, a means of preservation and safety, and comprehensive supplications for seeking refuge.
➋ And even now there are some people who are fond of long and arduous devotional practices, whereas one should make it a habit to recite the easy and light remembrances that are authentically established from the Sunnah. In this, the effort is less and the reward and virtue are greater.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1462
Hafiz Muhammad Ameen
“What do you think?”—that is, do you now realize the importance of these surahs?
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5438
Hafiz Muhammad Ameen
Urdu marginal note:
"What is your opinion?"—that is, regarding the status and greatness of these two surahs, in that they were recited in the morning prayer.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5439