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مسند الحميدي
Musnad Humaydi
Hadiths of Abdullah ibn Amr ibn Al-As (may Allah be pleased with him)
Hadith Number 593
Hadith 593
اُردوEn
593 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ قَالَ: ثنا سُلَيْمَانُ الْأَحْوَلُ، عَنْ مُجَاهِدٍ، عَنْ أَبِي الْعَاصِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: «لَمَّا نَهَي رَسُولُ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْأَوْعِيَةِ» قِيلَ: يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ كُلُّ النَّاسِ يَجِدُ سِقَاءً «فَرَخَّصَ لَهُمْ فِي الْجَرِّ غَيْرِ الْمُزَفَّتِ»
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) narrates: When the Prophet Muhammad (peace be upon him) forbade the use of specific vessels, it was said: O Messenger of Allah! Not everyone has a water-skin. So the Prophet Muhammad (peace be upon him) permitted the people to use such a jug that was not coated with pitch.
Related hadith on this topic
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
Imam Bukhari rahimahullah has established a chapter on this hadith: After the prohibition, the Prophet sallallahu alayhi wa sallam permitted making nabidh in all types of vessels. In the hadith of Sayyiduna Abdullah ibn Umar radi Allahu anhuma, it is mentioned that the Messenger of Allah sallallahu alayhi wa sallam forbade making nabidh in dubba’, hantam, muzaffat, and naqir, and permitted preparing it in water skins. [صحيح مسلم : 5197 (1997)]
Then later, permission was granted to make nabidh in those vessels as well, on the condition that it is not intoxicating. [صحيح مسلم : 5209 (977)]
Imam Bukhari rahimahullah has established a chapter on this hadith: After the prohibition, the Prophet sallallahu alayhi wa sallam permitted making nabidh in all types of vessels. In the hadith of Sayyiduna Abdullah ibn Umar radi Allahu anhuma, it is mentioned that the Messenger of Allah sallallahu alayhi wa sallam forbade making nabidh in dubba’, hantam, muzaffat, and naqir, and permitted preparing it in water skins. [صحيح مسلم : 5197 (1997)]
Then later, permission was granted to make nabidh in those vessels as well, on the condition that it is not intoxicating. [صحيح مسلم : 5209 (977)]
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 593
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Benefit: At this stage, one of the wisdoms behind the permission was that those vessels which, due to being used for wine, could cause fermentation in other fruit drinks— even if they were still in people’s possession, they were now purified from any objectionable aspect.
Benefit: At this stage, one of the wisdoms behind the permission was that those vessels which, due to being used for wine, could cause fermentation in other fruit drinks— even if they were still in people’s possession, they were now purified from any objectionable aspect.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3700
