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Hadith 59

59 - حَدَّثَنَا الْحُمَيْدِيُّ، ثنا عَبْدُ الْمَلِكِ بْنِ إِبْرَاهِيمَ، ثَنِي إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ، ثنا أَبُو كَثِيرٍ قَالَ: كُنْتُ مَعَ سَيِّدِي عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ قَتَلَ أَهْلَ النَّهْرَوَانِ فَكَانَ النَّاسُ قَدْ وَجَدُوا فِي أَنْفُسِهِمْ مِنْ قَتْلِهِمْ فَقَالَ عَلِيٌّ أَيُّهَا النَّاسُ أَنَّ نَبِيَّ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنِي «أَنَّ نَاسًا يَخْرُجُونَ مِنَ الدِّينِ كَمَا يَخْرُجُ السَّهْمُ مِنَ الرَّمِيَّةِ، وَلَا يَعُودُونَ فِيهِ أَبَدًا أَلَا وَإِنَّ آيَةَ ذَلِكَ أَنَّ فِيهِمْ رَجُلًا أَسْوَدَ مُجَدَّعَ الْيَدِ إِحْدَي يَدَيْهِ كَثَدِي الْمَرْأَةِ لَهَا حَلَمَةٌ كَحَلَمَةِ الْمَرْأَةِ» قَالَ وَأَحْسَبُهُ قَالَ «حَوْلَهَا سَبْعُ هُلْبَاتٍ فَالْتَمِسُوهُ فَإِنِّي لَا أَرَاهُ إِلَّا فِيهِمْ» فَوَجَدُوهُ عَلَي شَفِيرِ النَّهْرِ تَحْتَ الْقَتْلَي فَقَالَ صَدَقَ اللَّهُ وَرَسُولُهُ وَإِنَّ عَلِيًّا لَمُتَقَلِّدٌ قَوْسًا لَهُ عَرَبِيَّةً يَطْعَنُ بِهَا فِي مَخْدَجَتِهِ قَالَ فَفَرِحَ النَّاسُ حِينَ رَأَوْهُ وَاسْتَبْشَرُوا وَذَهَبَ عَنْهُمْ مَا كَانُوا يَجِدُونَ
Abu Kathir narrates: I was with my master, Sayyiduna Ali ibn Abi Talib (may Allah be pleased with him), at the time when he fought with the people of Nahrawan. Some people felt confused about not killing certain individuals, so Sayyiduna Ali (may Allah be pleased with him) said: O people! The Prophet of Allah (peace and blessings be upon him) told me this: "Indeed, some people will leave the religion just as an arrow passes through its target, and they will never return to the religion. Remember! Their specific sign is that among them there will be a black man, whose one hand will be deformed. One of his hands will be like a woman's breast, and it will move as a woman's breast moves." The narrator says: I think these words are also in the narration: Around it there will be seven hairs. (Sayyiduna Ali ibn Abi Talib, may Allah be pleased with him, said:) You people search for him, because I think he will be among them. So the people found that man among the slain by the riverbank. Then Sayyiduna Ali (may Allah be pleased with him) said: Allah and His Messenger (peace and blessings be upon him) have spoken the truth. Sayyiduna Ali ibn Abi Talib (may Allah be pleased with him) had an Arab bow hanging around his neck; he touched that bow to the deformed hand and said this.
Hadith Reference مسند الحميدي / 59
Hadith Grading محدثین: إسناده صحيح
Hadith Takhrij «إسناده صحيح، وأخرجهأبو يعلى الموصلي فى ”مسنده“: 478، وانظر فتح الباری: 293/18-298»
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
In this hadith, the Khawarij are mentioned. We consider it appropriate to provide some introduction about them: The Khawarij have various names and titles. They are called "Khawarij" because they rebelled (khuruj) against Sayyiduna Ali radi Allahu anhu. They are also called "Hukmiyyah" because they refused to accept Sayyiduna Abu Musa Ash'ari and Amr ibn al-As radi Allahu anhum as arbiters (hakim). Their claim was that only Allah Ta'ala is the Judge, whereas Sayyiduna Ali radi Allahu anhu had accepted these two as arbiters. They are also called "Haruriyyah" because this group, after leaving the side of Sayyiduna Ali radi Allahu anhu, camped at a place called Harura. They are also called "Shurat" because they claimed, "We have sold our lives in the path of Allah." They are also called "Mariqah" because they exited from the religion, as the Noble Prophet sallallahu alayhi wa sallam informed about them that they will exit from the religion just as an arrow passes through its prey. Then they will not be able to return to the religion; thus, these people have exited from the religion of Islam, the community, and the unity of Islam. They have deviated from the straight path. They are rebels against the Islamic government. They have drawn swords against the caliphs. They have declared the wealth and blood of others lawful. They have declared their opponents to be disbelievers. They have reviled the Companions radi Allahu anhum ajma'in and the helpers of the religion, expressed disavowal from them, and declared them to be disbelievers and perpetrators of major sins. They considered opposition to them permissible. They denied the punishment of the grave and the Pond of Kawthar, rejected the intercession of Muhammad sallallahu alayhi wa sallam, considered sinful Muslims to be eternally in Hell, and said: Whoever lies, commits a minor or major sin, and dies without repentance, is a disbeliever and destined for Hell. Their claim is that the congregation is only behind the Imam and not anyone else. They have fifteen sects. For details, study Ghunyat al-Talibin (p. 4, 216).

In this hadith, the role of Sayyiduna Ali radi Allahu anhu in eradicating the Khawarij is mentioned, that he killed them. Among the people, the name of the leader of the Khawarij was famous as "Hurqus" (Sunan Abi Dawud: 4770, its chain is hasan). Some details about this person are clarified in Sunan Abi Dawud (4770, its chain is hasan) as follows:

Abu Maryam said: That lame (Khariji) man used to be with us in the mosque in those days. Day and night we would sit with him. He was a poor man. I saw him among those needy ones who used to share food with Sayyiduna Ali radi Allahu anhu, which he would eat with the people. Abu Maryam said: The name of this lame man was Nafi' Dhu al-Thadiyyah (the one with a breast). His arm was like a woman's breast, and there was a nipple on his head, and on it were some hairs like a cat's whiskers. The "Daesh" (ISIS) of today are also Khawarij. Also, the meaning of "«الرمية»" is often taken as "bow," which is incorrect; rather, in the common lexicons, its meaning is "prey," and this is the correct meaning.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 59