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مسند الحميدي
Musnad Humaydi
Hadith of Ibn Mirba' Al-Ansari (may Allah be pleased with him)
Hadith Number 587
Hadith 587
اُردوEn
587 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ قَالَ: ثنا عَمْرُو بْنُ دِينَارٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ صَفْوَانَ الْجُمَحِيُّ أَنَّهُ سَمِعَ رَجُلًا مِنْ أَخْوَالِهِ مِنَ الْأَزْدِ يُقَالَ لَهُ يَزِيدُ بْنُ شَيْبَانَ قَالَ: أَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ وَنَحْنُ بِعَرَفَةَ فِي مَكَانٍ يُبَاعِدُهُ عَمْرٌو مِنْ مَوْقِفِ الْإِمَامِ قَالَ: فَقَالَ: إِنِّي رَسُولُ رَسُولِ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ إِلَيْكُمْ يَقُولُ: «كُونُوا عَلَي مَشَاعِرِكُمْ هَذِهِ فَإِنَّكُمْ عَلَي إِرْثٍ مِنْ إِرْثِ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ» قَالَ أَبُو بَكْرٍ: «وَكَانَ سُفْيَانُ رُبَّمَا قَالَ اثْبُتُوا وَرُبَّمَا قَالَ أَبِيكُمْ إِبْرَاهِيمَ»
Sayyiduna Yazid bin Shiban (may Allah be pleased with him) narrates: Sayyiduna Ibn Murabba’ Ansari (may Allah be pleased with him) came to us while we were standing in ‘Arafah at a place distant from the standing place of the Prophet (peace and blessings be upon him). He informed us: I have come to you as a messenger on behalf of Allah’s Messenger (peace and blessings be upon him). He (peace and blessings be upon him) said: “Remain at your place, for you are the heirs to the legacy of Ibrahim (peace be upon him).”
Imam Humaydi (may Allah have mercy on him) says: The narrator named Sufyan would sometimes say, “Remember these words,” and sometimes he would say, “You are the heirs of your forefather Sayyiduna Ibrahim (peace be upon him).”
Imam Humaydi (may Allah have mercy on him) says: The narrator named Sufyan would sometimes say, “Remember these words,” and sometimes he would say, “You are the heirs of your forefather Sayyiduna Ibrahim (peace be upon him).”
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
Commentary:
All of Arafat is a place for standing (wuquf). Although the Messenger of Allah (sallallahu alayhi wa sallam) stood near Jabal Rahmah, not everyone can stand at that spot; therefore, wherever a person finds a place, he should stay there—there will be no difference in reward.
All of Arafat is a place for standing (wuquf). Although the Messenger of Allah (sallallahu alayhi wa sallam) stood near Jabal Rahmah, not everyone can stand at that spot; therefore, wherever a person finds a place, he should stay there—there will be no difference in reward.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3017
Shaykh Dr. Abdur Rahman Freywai
Commentary:
1:
This sentence is interpolated; it is an explanatory statement by Amr ibn Dinar.
2:
By "Mashā‘ir" are meant the places of ritual acts and the ancient standing sites, that is, you should also stand at these locations because standing at them has been passed down as a tradition since the time of your father Ibrahim (alayhis salam).
1:
This sentence is interpolated; it is an explanatory statement by Amr ibn Dinar.
2:
By "Mashā‘ir" are meant the places of ritual acts and the ancient standing sites, that is, you should also stand at these locations because standing at them has been passed down as a tradition since the time of your father Ibrahim (alayhis salam).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 883
Shaykh Umar Farooq Saeedi
1919. Commentary: The entire plain of Arafat is a valid place for standing (wuquf).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1919
Maulana Ataullah Sajid
Benefits and Issues:
➊ The Messenger of Allah (sallallahu alayhi wa sallam) stayed at the foot of the mountains near the rocks.
➋ It is not necessary for the pilgrim (haji) to stay at the exact place in Arafat where the Messenger of Allah (sallallahu alayhi wa sallam) stayed; rather, except for the valley of Arafah, he may stay anywhere in the entire plain of Arafat wherever he finds space.
➌ In our Shari‘ah, the rulings and issues of Hajj are according to the Shari‘ah of Ibrahim (alayhis salam). Whatever changes the people of Arabia had made in them, or whatever innovations they had introduced, the Messenger of Allah (sallallahu alayhi wa sallam) corrected them through his actions and taught the correct method.
➊ The Messenger of Allah (sallallahu alayhi wa sallam) stayed at the foot of the mountains near the rocks.
➋ It is not necessary for the pilgrim (haji) to stay at the exact place in Arafat where the Messenger of Allah (sallallahu alayhi wa sallam) stayed; rather, except for the valley of Arafah, he may stay anywhere in the entire plain of Arafat wherever he finds space.
➌ In our Shari‘ah, the rulings and issues of Hajj are according to the Shari‘ah of Ibrahim (alayhis salam). Whatever changes the people of Arabia had made in them, or whatever innovations they had introduced, the Messenger of Allah (sallallahu alayhi wa sallam) corrected them through his actions and taught the correct method.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3011
