47 - حَدَّثَنَا الْحُمَيْدِيُّ، ثنا سُفْيَانُ، ثنا أَبُو السَّوْدَاءِ عَمْرٌو النَّهْدِيُّ، عَنِ ابْنِ عَبْدِ خَيْرٍ، عَنْ أَبِيهِ قَالَ: رَأَيْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ يَمْسَحُ ظُهُورَ قَدَمَيْهِ، وَيَقُولُ: «لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ مَسَحَ عَلَي ظُهُورِهِمَا لَظَنَنْتُ أَنَّ بُطُونَهُمَا أَحَقُّ» قَالَ أَبُو بَكْرٍ: إِنْ كَانَ عَلَي الْخُفَّيْنِ فَهُوَ سُنَّةٌ، وَإِنْ كَانَ عَلَي غَيْرِ الْخُفَّيْنِ فَهُوَ مَنْسُوخٌ
Ibn Abd Khair narrates from his father: I saw Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) wiping over the upper part of the foot, and he was saying: If I had not seen the Prophet Muhammad (peace and blessings be upon him) wiping over the upper part, I would have thought that the lower part is more deserving of being wiped over.
Imam Humaydi (may Allah have mercy on him) states: If this incident is regarding wiping over leather socks (khuffs), then it is Sunnah, and if it is other than the leather socks, then this ruling is "abrogated."