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Hadith 456

456 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ قَالَ: ثنا الزُّهْرِيُّ قَالَ: أَخَّرَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ يَوْمًا الصَّلَاةَ فَقَالَ لَهُ عُرْوَةُ بْنُ الزُّبَيْرِ: إِنَّ رَسُولَ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نَزَلَ جِبْرِيلُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ نَزَلَ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ نَزَلَ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ حَتَّي عَدَّ الصَّلَوَاتِ الْخَمْسَ» فَقَالَ لَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزَ: اتَّقِ اللَّهَ يَا عُرْوَةُ وَانْظُرْ مَا تَقُولُ، قَالَ عُرْوَةُ أَخْبَرَنِيهِ بَشِيرُ بْنُ أَبِي مَسْعُودٍ، عَنْ أَبِيهِ عَنْ رَسُولِ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ
Zuhri narrates: Once, Umar bin Abdul Aziz (may Allah have mercy on him) delayed performing the prayer, so Urwah bin Zubair said to him: The Noble Prophet (peace and blessings be upon him) said: "Jibreel (peace be upon him) descended, he led me in prayer, and I prayed following him. Then he descended, he led me in prayer, and I prayed following him. Then he descended, he led me in prayer, and I prayed following him," until the narrator mentioned five prayers. So Umar bin Abdul Aziz said to him: "Fear Allah, O Urwah! And consider carefully what you are saying." So Urwah said: Bishr bin Abu Mas'ud narrated to me from his father (Sayyiduna Abu Mas'ud Ansari, may Allah be pleased with him) from the Noble Prophet (peace and blessings be upon him) this narration.
Hadith Reference مسند الحميدي / 456
Hadith Grading محدثین: إسناده صحيح
Hadith Takhrij «إسناده صحيح وأخرجه البخاري فى «صحيحه» برقم: 521، 3221، 4007 ومسلم فى «صحيحه» برقم: 610، 611، ومالك فى «الموطأ» برقم: 5، وابن خزيمة فى «صحيحه» برقم: 352، وابن حبان فى «صحيحه» برقم: 1448، 1449، 1450، 1494، والحاكم فى «مستدركه» برقم: 697، والنسائي فى «المجتبیٰ» برقم: 493 والنسائي فى «الكبریٰ» برقم: 1494، وأبو داود فى «سننه» برقم: 394، والدارمي فى «مسنده» برقم: 1223، وابن ماجه فى «سننه» برقم: 668»
Related hadith on this topic
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
For the determination of the prayer times, Allah Ta’ala sent Jibril Amin (alayhis salam); he came for two consecutive days specifically to determine the times of the prayers, and he explained the beginning and end time of each prayer, and all praise is due to Allah.

Just as the Qur’an is revelation (wahy), likewise the hadith is also revelation; both are proofs. It is the hadith that has informed us that this is the Qur’an. Whoever deviates from the straight path and, following his intellect, begins to reject the ahadith, in reality, he is also a denier of the Qur’an, because who informed him that this is the Qur’an?
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 456
Hafiz Zubair Ali Zai
In a narration of Sunan Abi Dawud, it is mentioned that «ثم كانت صلاته بعد ذلك التغليس حتي مات ولم يعد إلى أن يسفر» then the Prophet (sallallahu alayhi wa sallam) continued to perform the (morning) prayer in darkness until his passing, and he did not (again) perform the prayer in brightness. [سنن ابي داود: 394، دله شاهد فى مستدرك الحاكم 190/1 ح682 فالحديث به حسن]

From this hadith, it is understood that the narration in which it is stated, "Perform the Fajr prayer when it is well-lit," is abrogated. Also see: [هدية المسلمين ح8]

Sayyiduna Umar (radi Allahu anhu) said: Perform the morning prayer in darkness. [السنن الكبريٰ للبيهقي 456/1 و سنده حسن]

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Fatawa Ilmiyyah (Tawdih al-Ahkam) vol. 2, p. 77
Source: Fatawa Ilmiyyah (Tawdih al-Ahkam), Page: 77