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مسند الحميدي
Musnad Humaydi
Hadith of Juwayriyyah bint al-Harith (may Allah be pleased with her)
Hadith Number 319
Hadith 319
اُردوEn
319 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ قَالَ: ثنا الزُّهْرِيُّ قَالَ: أَخْبَرَنِي عُبَيْدُ بْنُ السَّبَّاقِ أَنَّهُ سَمِعَ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ تَقُولُ: دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَقَالَ: «هَلْ مِنْ طَعَامٍ؟» فَقُلْتُ: لَا إِلَّا عَظْمٌ قَدْ أُعْطِيَتْهُ مَوْلَاةٌ لَنَا مِنَ الصَّدَقَةِ، فَقَالَ النَّبِيًّ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ «قَرِّبِيهِ فَقَدْ بَلَغَتْ مَحِلَّهَا» قَالَ أَبُو بَكْرٍ: يَعْنِي لَيْسَ هِيَ الْآنَ صَدَقَةً
Ubaid bin Sabaaq narrates: He heard Sayyida Juwayriya bint al-Harith (may Allah be pleased with her) saying: One day the Prophet Muhammad (peace and blessings be upon him) came to me and asked: "Is there anything to eat?" I replied: No, except a bone (with some meat) which was given to our slave-girl as charity. The Prophet (peace and blessings be upon him) said: "Bring it, for it has reached its place."
Imam Humaydi (may Allah have mercy on him) says: That is, now its status is no longer that of charity.
Imam Humaydi (may Allah have mercy on him) says: That is, now its status is no longer that of charity.
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
It is established from this hadith that in a state of hunger, it is permissible for a guest to directly request food from the host; there is no objection in this. The Messenger of Allah (sallallahu alayhi wa sallam) would not eat anything given as charity (sadaqah), but if someone has received charity and then gives that item to the family of the Messenger of Allah (sallallahu alayhi wa sallam), it is permissible for them to eat it, because now it is not considered charity (sadaqah) for the family of the Messenger of Allah (sallallahu alayhi wa sallam); rather, the charity was originally given to someone else.
It is established from this hadith that in a state of hunger, it is permissible for a guest to directly request food from the host; there is no objection in this. The Messenger of Allah (sallallahu alayhi wa sallam) would not eat anything given as charity (sadaqah), but if someone has received charity and then gives that item to the family of the Messenger of Allah (sallallahu alayhi wa sallam), it is permissible for them to eat it, because now it is not considered charity (sadaqah) for the family of the Messenger of Allah (sallallahu alayhi wa sallam); rather, the charity was originally given to someone else.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 319
