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مسند الحميدي
Musnad Humaydi
Hadiths of Umm Salama, the wife of the Prophet (peace and blessings be upon him), whose name was Hind bint Abi Umayyah al-Makhzumi (may Allah be pleased with her)
Hadith Number 303
Hadith 303
اُردوEn
303 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ قَالَ: ثنا عَمْرُو بْنُ دِينَارٍ قَالَ: أَخْبَرَنِي سَلَمَةُ - رَجُلٌ مِنْ وَلَدِ أُمِّ سَلَمَةَ - عَنْ أُمِّ سَلَمَةَ أَنَّهَا قَالَتْ: يَا رَسُولَ اللَّهِ، لَا أَسْمَعُ اللَّهَ عَزَّ وَجَلَّ ذَكَرَ النِّسَاءَ فِي الْهِجْرَةِ بِشَيْءٍ " فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ﴿ فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَي﴾ " الْآيَةَ
Umm al-Mu'mineen Sayyida Umm Salamah (may Allah be pleased with her) narrates that she said: O Messenger of Allah! I have not heard that Allah Almighty has mentioned women in relation to migration, so Allah Almighty revealed this verse: "So their Lord accepted their prayer: 'I do not let the work of any worker among you, whether male or female, go to waste.'" (3-Aal Imran:195)
Related hadith on this topic
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this hadith, it is understood that in all virtuous deeds, men and women are equal partners, except where a distinction is established by evidence. Furthermore, this hadith proves that whether a woman migrates or a man, both will receive equal reward. Any deed performed in accordance with the Qur’an and hadith will never be wasted.
From this hadith, it is understood that in all virtuous deeds, men and women are equal partners, except where a distinction is established by evidence. Furthermore, this hadith proves that whether a woman migrates or a man, both will receive equal reward. Any deed performed in accordance with the Qur’an and hadith will never be wasted.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 303
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
They took their scholars and monks as lords besides Allah (al-Tawbah: 31)
2:
In this way, those scholars (ahbar) and monks (ruhban), by declaring things lawful and unlawful, became partners in Allah’s authority,
and the people who accepted this lawful and unlawful were declared polytheists (mushrik) and worshippers of those scholars and monks.
Note:
(There are weak narrators in the chain,
but based on supporting evidence, this hadith is hasan li-ghayrihi.)
1:
They took their scholars and monks as lords besides Allah (al-Tawbah: 31)
2:
In this way, those scholars (ahbar) and monks (ruhban), by declaring things lawful and unlawful, became partners in Allah’s authority,
and the people who accepted this lawful and unlawful were declared polytheists (mushrik) and worshippers of those scholars and monks.
Note:
(There are weak narrators in the chain,
but based on supporting evidence, this hadith is hasan li-ghayrihi.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3095
