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Hadith 1307

1307 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ، قَالَ: ثنا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبِعْ حَاضِرٌ لِبَادٍ، دَعُوا النَّاسَ يَرْزُقُ اللَّهُ بَعْضَهُمْ مِنْ بَعْضٍ»
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings of Allah be upon him) said: "A townsman should not sell for a villager; leave the people alone! Allah, the Exalted, will provide for them through one another."
Hadith Reference مسند الحميدي / 1307
Hadith Grading محدثین: إسناده صحيح
Hadith Takhrij «إسناده صحيح ، وأخرجه مسلم فى «صحيحه» برقم: 1522، وابن حبان فى «صحيحه» برقم: 4960، 4963، 4964، والنسائي فى «المجتبیٰ» برقم: 4507 ، والنسائي فى «الكبریٰ» برقم: 6042، وأبو داود فى «سننه» برقم: 3442، والترمذي فى «جامعه» برقم: 1223، وابن ماجه فى «سننه» برقم: 2176، والبيهقي فى«سننه الكبير» برقم: 11016، وأحمد فى «مسنده» برقم: 14512، 14563، وأبو يعلى فى «مسنده» برقم: 1839، 2169»
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
By performing prayer (salah), a person's minor sins (saghirah) are forgiven, because the effects of minor sins manifest on the outward body, and thus their removal is easy. Just as if dirt on the body does not penetrate the pores or if filth is not absorbed into the clothing, then washing it is easy. However, if the dirt that attaches to the body seeps inside, then even cleaning it with soap is not easy. The effects of major sins (kabirah) impact a person's heart, and therefore, they are not forgiven except through repentance (tawbah) or the special mercy of Allah Ta'ala.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1522
Hafiz Muhammad Ameen
The purpose is that transactions should proceed in a natural manner. Artificial scarcity should not be created, nor should inflation be caused through hoarding; rather, as production comes in, it should be sold in the market and continue to reach those in need. It is evident that if a city dweller sells the goods of a villager, he will engage in hoarding and create artificial scarcity so that the produce can be sold at a higher price for his own benefit.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4500