Toggle above to switch between keyword search and direct hadith lookup

مسند الحميدي

Musnad Humaydi

Hadiths of Abu Hurairah, may Allah be pleased with him

Hadith Number 1025

Hadith 1025

اُردوEn
1025 - حَدَّثَنَا الْحُمَيْدِيُّ قَالَ: ثنا سُفْيَانُ، قَالَ: ثنا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، قَالَ: ثَنِي أَعْرَابِيٌّ مِنْ أَهْلِ الْبَادِيَةٍ، قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ: قَالَ أَبُو الْقَاسِمِ صَلَّي اللهُ عَلَيْهِ وَسَلَّمَ: " إِذَا قَرَأَ أَحَدُكُمْ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ، فَأَتَي عَلَي آخِرِهَا ﴿ أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَي أَنْ يُحْيِيَ الْمَوْتَي﴾ ، فَلْيَقُلْ: بَلَي، وَإِذَا قَرَأَ وَالْمُرْسَلَاتِ عُرْفًا، فَأَتَي عَلَي آخِرِهَا ﴿ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ﴾ ، فَلْيَقُلْ: آمَنَّا بِاللَّهِ، وَإِذَا قَرَأَ وَالتِّينِ وَالزَّيْتُونِ، فَأَتَي عَلَي آخِرِهَا ﴿ أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ﴾ ، فَلْيَقُلْ: بَلَي " وَرُبَّمَا قَالَ سُفْيَانُ: بَلَي، وَأَنَا عَلَي ذَلِكَ مِنَ الشَّاهِدِينَ " قَالَ سُفْيَانُ: قَالَ إِسْمَاعِيلُ: «فَاسْتَعَدْتُ الْأَعْرَابِيَّ الْحَدِيثَ» ، فَقَالَ: يَا ابْنَ أَخِي، أَتَرَانِي لَمْ أَحْفَظْهُ، لَقَدْ حَجَجْتُ سِتِّينَ حِجَّةً مَا مِنْهَا حِجَّةٌ إِلَّا وَأَنَا أَعْرِفُ الْبَعِيرَ الَّذِي حَجَجْتُ عَلَيْهِ
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: Sayyiduna Abu al-Qasim (peace and blessings be upon him) said: "When a person recites this verse: «لا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ» (75-al-Qiyamah:1) 'I do not swear by the Day of Resurrection,' until he reaches its end: «أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى» (75-al-Qiyamah:40) 'Is He not able to give life to the dead?' then the person should say at that time: Yes. And when a person recites this surah: «وَالْمُرْسَلاتِ عُرْفًا» (77-al-Mursalat:1) and recites it to its end: «فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ» (77-al-Mursalat:50) 'Then in what statement after this will they believe?' then the person should say: I believe in Allah. And when a person recites Surah Teen «وَالتِّينِ وَالزَّيْتُونِ» (95-at-Tin:1) and reaches its end: «أَلَيْسَ اللهُ بِأَحْكَمِ الْحَاكِمِينَ» (95-at-Tin:8) 'Is not Allah the most just of judges?' then the person should say: Yes. The narrator named Sufyan sometimes narrates these words: 'Yes! And I am also among those who bear witness.' Sufyan says: Ismail narrated this, I asked that Bedouin: Recite this hadith to me again! So he said: O my nephew! Do you think I would not remember this hadith? I have performed sixty Hajj, and I remember about each one of them which camel I rode for that Hajj."
Hadith Reference مسند الحميدي / 1025
Hadith Grading محدثین: إسناده ضعيف
Hadith Takhrij «إسناده ضعيف فيه جهالة ، وأخرجه ابن حاتم فى «علل الحديث » برقم: 1763 من طريق الحميدي هذا ۔ وأخرجه الحاكم فى «مستدركه» برقم: 3904، وأبو داود فى «سننه» برقم: 887، والترمذي فى «جامعه» برقم: 3347، والبيهقي فى«سننه الكبير» برقم: 3755، وأحمد فى «مسنده» برقم: 7509»
Related hadith on this topic
Abu Dawud: 887
Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
This narration is weak, and responding with the verses mentioned in the hadith is not established.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 1024
Abu Dawud — Hadith 887
Narrated Abu Hurairah: The Messenger of Allah ﷺ said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of those who testify to that. " When one recites "I swear by the Day of Resurrection" (Surah 75) and comes to "Is not that one able to raise the dead to life? (verse 40), he should say: "Certainly. " And when one recites "By those that are sent" (Surah 77), and comes to "Then in what message after that will they believe? " (Surah 50), he should say: "We believe in Allah. " The narrator Ismail (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken). He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it.
Shaykh Umar Farooq Saeedi
887. Commentary:
In this hadith, the Bedouin narrator is unknown (majhool); however, from other authentic ahadith it is established that upon verses of mercy, one should ask Allah for His mercy, and upon verses of punishment, one should seek protection from punishment.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 887
« Previous Hadith Next Hadith »
Telegram
Facebook