مسند احمد
Musnad Ahmad
مسند الأنصار رضي الله عنهمMusnad of the Ansar
حَدِيثُ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ
Hadith of Ubadah ibn al-Samit (may Allah be pleased with him)
Hadith 22706
حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنِ الْحَارِثِ بْنِ يَزِيدَ ، عَنْ عَلِيِّ بْنِ رَبَاحٍ ، أَنَّ رَجُلًا , سَمِعَ عُبَادَةَ بْنَ الصَّامِتِ ، يَقُولُ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ قُومُوا نَسْتَغِيثُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذَا الْمُنَافِقِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يُقَامُ لِي ، إِنَّمَا يُقَامُ لِلَّهِ تَبَارَكَ وَتَعَالَى " .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) once came to us, so Hazrat Siddiq Akbar (may Allah be pleased with him) said, "Stand up, let us complain to the Noble Prophet (peace and blessings be upon him) about this hypocrite." The Noble Prophet (peace and blessings be upon him) said, "Refrain from standing before me; standing is for Allah."
Hadith 22707
حَدَّثَنَا حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا ابْنُ لَهِيعَة ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، أَنَّ الْوَلِيدَ بْنَ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : أَوْصَانِي أَبِي رَحِمَهُ اللَّهُ تَعَالَى ، فَقَالَ : يَا بُنَيَّ , أُوصِيكَ أَنْ تُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ، فَإِنَّكَ إِنْ لَمْ تُؤْمِنْ أَدْخَلَكَ اللَّهُ تَبَارَكَ وَتَعَالَى النَّارَ قَالَ : وَسَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " أَوَّلُ مَا خَلَقَ اللَّهُ تَبَارَكَ وَتَعَالَى الْقَلَمُ ، ثُمَّ قَالَ لَهُ : اكْتُبْ , قَالَ : وَمَا أَكْتُبُ ؟ قَالَ : القَدَرَ , قَالَ : فَاكْتُبْ مَا يَكُونُ ، وَمَا هُوَ كَائِنٌ إِلَى أَنْ تَقُومَ السَّاعَةُ " .
Waleed bin Ubadah says that my father advised me, saying: I advise you to have faith in every good and bad destiny, because if you do not have faith in destiny, Allah Almighty will admit you into Hell. And I heard the Prophet Muhammad (peace be upon him) say: The first thing Allah Almighty created was the Pen, and He said to it, "Write." So it wrote down all the events that will happen until the Day of Resurrection.
Hadith 22708
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ ، حَدَّثَنِي أَنَسُ بْنُ عِيَاضٍ أَبُو ضَمْرَةَ ، قَالَ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ حَرْمَلَةَ ، عَنْ يَعْلَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّادٍ الزُّرَقِيَّ ، أَخْبَرَهُ , أَنَّهُ كَانَ يَصِيدُ الْعَصَافِيرَ فِي بِئْرِ إِهَابٍ ، وَكَانَتْ لَهُمْ ، قَالَ : فَرَآنِي عُبَادَةُ بْنُ الصَّامِتِ وَقَدْ أَخَذْتُ الْعُصْفُورَ ، فَيَنْزِعُهُ مِنِّي فَيُرْسِلُهُ ، وَيَقُولُ : أَيْ بُنَيَّ ، إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ " .
Abdullah bin Abbad Zarqi (may Allah have mercy on him) says that once he was hunting birds at his well named Bi’r Haab. Hazrat Ubadah bin Samit (may Allah be pleased with him) saw me, and at that time I had caught some birds. He snatched them from my hand and set them free, and said: "Son! The Noble Prophet (peace and blessings be upon him) has declared the area between the two boundaries of Madinah as a sanctuary (Haram) just as Hazrat Ibrahim (peace be upon him) had declared Makkah Mukarramah as a sanctuary."
Hadith 22709
حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ الْكَاتِبُ ، عَنْ بِلَالِ بْنِ يَحْيَى الْعَبْسِيِّ ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ ، عَنِ ابْنِ مُحَيْرِيزٍ ، عَنْ ثَابِتِ بْنِ السِّمْطِ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيَسْتَحِلَّنَّ طَائِفَةٌ مِنْ أُمَّتِي الْخَمْرَ بِاسْمٍ يُسَمُّونَهَا إِيَّاهُ " .
It is narrated from Hazrat Ubada (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: "A group from my Ummah will consider alcohol lawful by giving it another name."
Hadith 22710
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ , وَرَوْحٌ , وَعَبْدُ الرَّزَّاقِ , قَالُوا : أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : وَقَالَ سُلَيْمَانُ بْنُ مُوسَى : أَيْضًا حَدَّثَنَا كَثِيرُ بْنُ مُرَّةَ ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ حَدَّثَهُمْ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا عَلَى الْأَرْضِ مِنْ نَفْسٍ تَمُوتُ وَلَهَا عِنْدَ اللَّهِ تَبَارَكَ وَتَعَالَى خَيْرٌ تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ ، إِلَّا الْمَقْتُولُ ، وَقَالَ رَوْحٌ : إِلَّا الْقَتِيلُ فِي سَبِيلِ اللَّهِ ، فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ ، فَيُقْتَلَ مَرَّةً أُخْرَى " .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: There is no person who dies on the face of the earth, for whom there is a good decision with his Lord, who would like to return to you, except for the one martyred in the way of Allah, for he wishes to return to the world so that he may attain martyrdom again.
Hadith 22711
حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا لَيْثٌ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ ، عَنِ ابْنِ مُحَيْرِيزٍ ، عَنِ الصُّنَابِحِيِّ ، أَنَّهُ قَالَ : دَخَلْتُ عَلَى عُبَادَةَ بْنِ الصَّامِتِ وَهُوَ فِي الْمَوْتِ فَبَكَيْتُ ، فَقَالَ : مَهْلًا لِمَ تَبْكِي ؟ فَوَاللَّهِ لَئِنْ اسْتُشْهِدْتُ لَأَشْهَدَنَّ لَكَ ، وَلَئِنْ شُفِّعْتُ لَأَشْفَعَنَّ لَكَ ، وَلَئِنْ اسْتَطَعْتُ لَأَنْفَعَنَّكَ ، ثُمَّ قَالَ : وَاللَّهِ مَا حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَكُمْ فِيهِ خَيْرٌ إِلَّا حَدَّثْتُكُمُوهُ ، إِلَّا حَدِيثًا وَاحِدًا سَوْفَ أُحَدِّثُكُمُوهُ الْيَوْمَ ، وَقَدْ أُحِيطَ بِنَفْسِي ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، حُرِّمَ عَلَى النَّارِ " , حَدَّثَنَا قُتَيْبَةُ مِثْلَهُ ، قَالَ : " حَرَّمَ اللَّهُ تَبَارَكَ وَتَعَالَى عَلَيْهِ النَّارَ ".
Sanabahi says that when the last moments of the life of Hazrat Ubadah bin Samit (may Allah be pleased with him) came, I was present in his service and began to weep. If intercession is accepted, I will intercede for you, and as much as is within my power, I will benefit you. Then he said, "Whatever hadith I heard from the Noble Prophet (peace and blessings be upon him) and in which there is any good for you, by Allah! I have conveyed it to you. However, there is one hadith which I am narrating to you today while I am surrounded (by death). I heard the Noble Prophet (peace and blessings be upon him) say: Whoever testifies that there is no deity except Allah and Muhammad (peace and blessings be upon him) is the Messenger of Allah, then Allah makes the fire of Hell forbidden for him."
Hadith 22712
حَدَّثَنَا قُتَيْبَةُ مِثْلَهُ قَالَ: " حَرَّمَ اللَّهُ تَبَارَكَ وَتَعَالَى عَلَيْهِ النَّارَ "
Qutaybah narrated to us similarly, he said: "Allah, Blessed and Exalted, has forbidden the Fire for him."
Hadith 22713
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ، قَالَ : حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ يَعْنِي ابْنَ أَبِي الْحُسَامِ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ ، عَنْ عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لَيْلَةِ الْقَدْرِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فِي رَمَضَانَ ، فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ ، فَإِنَّهَا فِي وَتْرٍ فِي إِحْدَى وَعِشْرِينَ ، أَوْ ثَلَاثٍ وَعِشْرِينَ ، أَوْ خَمْسٍ وَعِشْرِينَ ، أَوْ سَبْعٍ وَعِشْرِينَ ، أَوْ تِسْعٍ وَعِشْرِينَ ، أَوْ فِي آخِرِ لَيْلَةٍ ، فَمَنْ قَامَهَا ابْتِغَاءَهَا إِيمَانًا وَاحْتِسَابًا ، ثُمَّ وُفِّقَتْ لَهُ ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that he asked the Holy Prophet (peace and blessings be upon him) about Laylat al-Qadr. The Holy Prophet (peace and blessings be upon him) said: "It occurs in the month of Ramadan. Seek it in the last ten nights of Ramadan, for it is in the odd nights—21st, 23rd, 25th, 27th, 29th, or the last night. And whoever stands (in prayer) on this night with faith and seeking reward, and attains this night, then all his past and future sins are forgiven."
Hadith 22714
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا أَبُو إِسْحَاقُ يَعْنِي الْفَزَارِيَّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ مَكْحُولٍ ، عَنْ أَبِي سَلَّامٍ ، عَنْ أَبِي أُمَامَةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَدُّوا الْخَيْطَ وَالْمَخِيطَ ، وَإِيَّاكُمْ وَالْغُلُولَ ، فَإِنَّهُ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ " .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Even if it is a thread, return it, and avoid dishonesty in the spoils of war, for this will be a source of shame for the dishonest person on the Day of Resurrection.
Hadith 22715
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ ، عَنِ ابْنِ الصَّامِتِ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ ، أَثَّرَ عَلَيْهِ كَرَبَ لِذَلِكَ ، وَتَرَبَّدَ وَجْهُهُ عَلَيْهِ الصَّلَاة وَالسَّلَامُ ، فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى ذَاتَ يَوْمٍ ، فَلَمَّا سُرِّيَ عَنْهُ ، قَالَ : " خُذُوا عَنِّي ، قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلًا ، الثَّيِّبُ بِالثَّيِّبِ ، وَالْبِكْرُ بِالْبِكْرِ ، الثَّيِّبُ جَلْدُ مِائَةٍ وَرَجْمٌ بِالْحِجَارَةِ ، وَالْبِكْرُ جَلْدُ مِائَةٍ ثُمَّ نَفْيُ سَنَةٍ " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that when revelation would descend upon the Noble Prophet (peace and blessings be upon him), he would experience a state of intensity and the color of his blessed face would change. One day, revelation descended, and when that state passed, the Noble Prophet (peace and blessings be upon him) said: "Take this from me, take this from me. Allah Almighty has fixed a way for women: if an unmarried man commits fornication with an unmarried woman, he should be given one hundred lashes and exiled for one year; and if a married man commits fornication with a married woman, he should be given one hundred lashes and also stoned to death."
Hadith 22716
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ , وَعَفَّانُ , قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ ، عَنِ الْأَعْمَشِ ، عَنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ أَبِيهِ ، قَالَ : " بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْمَكْرَهِ وَالْمَنْشَطِ ، وَالْعُسْرِ وَالْيُسْرِ وَالْأَثَرَةِ عَلَيْنَا ، وَأَنْ نُقِيمَ أَلْسُنَنَا بِالْعَدْلِ أَيْنَمَا كُنَّا ، لَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ " , قَالَ عَفَّانُ : أَلْسِنَتَنَا.
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that the people pledged allegiance to the Noble Prophet (peace and blessings be upon him) on the condition of listening and obeying in every hardship and ease, and in every state of activity and laziness, and also that they would not dispute with the rightful person in any matter. Wherever they may be, they would speak the truth, and in matters concerning Allah, they would not fear the blame of any blamer.
Hadith 22717
حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا الْحَارِثُ بْنُ يَزِيدَ ، عَنْ عَلِيِّ بْنِ رَبَاحٍ ، أَنَّهُ سَمِعَ جُنَادَةَ بْنَ أَبِي أُمَيَّةَ ، يَقُولُ : سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ ، يَقُولُ : إِنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا نَبِيَّ اللَّهِ ، أَيُّ الْعَمَلِ أَفْضَلُ ؟ قَالَ : " الْإِيمَانُ بِاللَّهِ ، وَتَصْدِيقٌ بِهِ ، وَجِهَادٌ فِي سَبِيلِهِ , قَالَ : أُرِيدُ أَهْوَنَ مِنْ ذَلِكَ يَا رَسُولَ اللَّهِ , قَالَ : السَّمَاحَةُ وَالصَّبْرُ , قَالَ : أُرِيدُ أَهْوَنَ مِنْ ذَلِكَ يَا رَسُولَ اللَّهِ , قَالَ : لَا تَتَّهِمِ اللَّهَ تَبَارَكَ وَتَعَالَى فِي شَيْءٍ قَضَى لَكَ بِهِ " .
It is narrated from Hazrat Abu Dharr (may Allah be pleased with him) that once I submitted in the presence of the Messenger of Allah (peace and blessings be upon him), "O Messenger of Allah, which is the most virtuous deed?" The Noble Prophet (peace and blessings be upon him) said, "To have faith in Allah, to affirm Him, and to strive in His path." The questioner submitted, "O Messenger of Allah! I am asking about a rank lower than that." The Noble Prophet (peace and blessings be upon him) said, "Gentleness of nature and patience." The questioner submitted, "O Messenger of Allah! I am asking about a rank even lower than that." He said, "Do not have bad assumptions about Allah regarding what Allah has decreed for you."
Hadith 22718
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ مَكْحُولٍ ، عَنْ أَبِي سَلَّامٍ ، عَنْ أَبِي أُمَامَةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : أَخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَرَةً مِنْ جَنْبِ بَعِيرٍ ، فَقَالَ : " أَيُّهَا النَّاسُ ، إِنَّهُ لَا يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرَ هَذِهِ إِلَّا الْخُمُسُ ، وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ " .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) plucked a hair from the side of a camel and said: O people! After taking out the khums, even this much from my share of the spoils of war is not lawful for me, and the khums is also returned to you.
Hadith 22719
حَدَّثَنَا مُعَاوِيَةُ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ مَكْحُولٍ , عَنْ أَبِي أُمَامَةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَيْكُمْ بِالْجِهَادِ فِي سَبِيلِ اللَّهِ تَبَارَكَ وَتَعَالَى ، فَإِنَّهُ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ ، يُذْهِبُ اللَّهُ بِهِ الْهَمَّ وَالْغَمَّ " .
Hazrat Ubadah bin Samit (may Allah be pleased with him) narrates this saying of the Noble Prophet (peace and blessings be upon him): Strive in the path of Allah, for striving in the path of Allah is one of the doors of Paradise, through which Allah Almighty grants a person deliverance from grief and distress.
Hadith 22720
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ ، قَالَ : " عُبَادَةُ بْنُ الصَّامِتِ أَبُو الْوَلِيدِ بَدْرِيٌّ عَقَبِيٌّ شَجَرِيٌّ وَهُوَ نَقِيبٌ " . حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، عَنْ يَحْيَى يَعْنِي ابْنَ سَعِيدٍ الْأَنْصَارِيَّ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ ، عَنِ ابْنِ مُحَيْرِيزٍ ، عَنْ رَجُلٍ مِنْ بَنِي كِنَانَةَ يُقَالُ لَهُ الْمُخْدَجِيُّ ، قَالَ : كَانَ بِالشَّامِ رَجُلٌ يُقَالُ لَهُ أَبُو مُحَمَّدٍ ، قَالَ : الْوَتْرُ وَاجِبٌ , قَالَ : فَرُحْتُ إِلَى عُبَادَةَ ، فَقُلْتُ : إِنَّ أَبَا مُحَمَّدٍ يَزْعُمُ أَنَّ الْوَتْرَ وَاجِبٌ ! قَالَ : كَذَبَ أَبُو مُحَمَّدٍ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللَّهُ تَعَالَى عَلَى الْعِبَادِ ، مَنْ أَتَى بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا ، جَاءَ وَلَهُ عَهْدٌ عِنْدَ اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ ، وَمَنْ ضَيَّعَهُنَّ اسْتِخْفَافًا جَاءَ وَلَا عَهْدَ لَهُ ، إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ " .
Yahya bin Sa’d Ansari says that the kunyah of Hazrat ‘Ubada bin Samit (may Allah be pleased with him) is Abu al-Walid. He was a participant in the Battle of Badr, took part in the Pledge of ‘Aqaba and the Pledge of Ridwan, and was among the leaders (nuqaba) of Madinah. Mukhdaaji, who belonged to Banu Kinanah, says that there was an Ansari man in Syria whose kunyah was Abu Muhammad. He used to say that Witr is obligatory (fard). That Mukhdaaji went to Hazrat ‘Ubada bin Samit (may Allah be pleased with him) and said, “Abu Muhammad considers Witr to be obligatory.” Hazrat ‘Ubada replied, “Abu Muhammad is mistaken. I heard the Prophet Muhammad (peace and blessings be upon him) say: Allah has made five prayers obligatory upon His servants. Whoever performs them without neglecting anything from them and does not consider anything from their rights insignificant, then Allah has promised to admit him to Paradise. And whoever does not perform them in this way, then Allah has no promise for him—if He wills, He will punish him, and if He wills, He will forgive him.”
Hadith 22721
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُرِيدُ أَنْ يُخْبِرَنَا بِلَيْلَةِ الْقَدْرِ ، فَتَلَاحَى رَجُلَانِ ، فَرُفِعَتْ ، فَقَالَ : " خَرَجْتُ وَأَنَا أُرِيدُ أَنْ أُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ فَتَلَاحَى رَجُلَانِ فَرُفِعَتْ ، فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ " , حَدَّثَنَا عُبَيْدَةُ ، وَقَالَ : " الْتَمِسُوهَا فِي التَّاسِعَةِ الَّتِي تَبْقَى ".
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that once the Noble Prophet (peace and blessings be upon him) came out to inform us about the Night of Qadr, but two men were arguing with each other. The Noble Prophet (peace and blessings be upon him) said: I came out to inform you about the Night of Qadr, but two men were arguing with each other, so its determination was lifted because of that. It may be that this is better for you. Seek the Night of Qadr in the ninth, seventh, and fifth nights (of the last ten days).
Hadith 22722
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ شُعْبَةَ , وَحَجَّاجٍ ، قَالَ : حَدَّثَنِي شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ حَجَّاجٌ فِي حَدِيثِهِ : سَمِعْتُ أَنَسًا ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " رُؤْيَا الْمُؤْمِنِ أَوْ الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . .
It is narrated from Hazrat Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: A Muslim's dream is one forty-sixth part of prophethood.
Hadith 22723
حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ.
The previous hadith is also narrated through this second chain of transmission.
Hadith 22724
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ إِسْمَاعِيلَ يَعْنِي ابْنَ أَبِي خَالِدٍ ، حَدَّثَنَا حَكِيمُ بْنُ جَابِرٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الذَّهَبُ بِالذَّهَبِ ، وَالْفِضَّةُ بِالْفِضَّةِ ، مِثْلًا بِمِثْلٍ " , حَتَّى خَصَّ الْمِلْحَ , فَقَالَ مُعَاوِيَةُ : إِنَّ هَذَا لَا يَقُولُ شَيْئًا لِعُبَادَةَ ، فَقَالَ عُبَادَةُ : إِنِّي وَاللَّهِ لَا أُبَالِي أَنْ لَا أَكُونَ بِأَرْضٍ يَكُونُ فِيهَا مُعَاوِيَةُ ، أَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ذَلِكَ.
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that I heard the Noble Prophet (peace and blessings be upon him) saying that gold should be exchanged for gold and silver for silver in equal amounts. The Noble Prophet (peace and blessings be upon him) specifically mentioned salt as well. Hazrat Muawiyah (may Allah be pleased with him) said regarding Hazrat Ubadah (may Allah be pleased with him) that he cannot say anything from his own side. Hazrat Ubadah (may Allah be pleased with him) said, "By Allah! I do not care if I am not in the area where Hazrat Muawiyah (may Allah be pleased with him) is. I heard the Noble Prophet (peace and blessings be upon him) saying this in the same way and I bear witness to it."
Hadith 22725
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ جَدِّهِ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : " بَايَعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ ، وَالْمَنْشَطِ وَالْمَكْرَهِ ، وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ ، وَأَنْ نَقُولَ بِالْحَقِّ حَيْثُمَا كُنَّا ، وَلَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ " .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the people pledged allegiance to the Noble Prophet (peace and blessings be upon him) on the condition of listening and obeying in every hardship and ease, and in every state of activity and laziness, and also that they would not dispute with the rightful person in any matter, and wherever they may be, they would speak the truth, and would not fear the blame of any blamer in the matter of Allah.
Hadith 22726
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ مَكْحُولٍ ، عَنْ أَبِي سَلَّامٍ الْأَعْرَجِ ، عَنْ أَبِي أُمَامَةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَفَلَ فِي الْبَدَاءَةِ الرُّبُعَ ، وَفِي الرَّجْعَةِ الثُّلُثَ " .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) distributed one-fourth of the spoils of war as a reward in the villages, and upon return, he distributed one-third. Benefit: For complete explanation, see Hadith number 23142.
Hadith 22727
حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الذَّهَبُ بِالذَّهَبِ ، وَالْفِضَّةُ بِالْفِضَّةِ ، وَالْبُرُّ بِالْبُرِّ ، وَالشَّعِيرُ بِالشَّعِيرِ ، وَالتَّمْرُ بِالتَّمْرِ ، وَالْمِلْحِ بِالْمِلْحِ ، مِثْلًا بِمِثْلٍ ، يَدًا بِيَدٍ ، فَإِذَا اخْتَلَفَ فِيهِ الْأَوْصَافُ ، فَبِيعُوا كَيْفَ شِئْتُمْ ، إِذَا كَانَ يَدًا بِيَدٍ " .
Abu Al-Ash'ath (may Allah be pleased with him) says that people used to sell the silver obtained from war booty by suspending it until they received their stipend. Seeing this, 'Ubadah (may Allah be pleased with him) said that the Noble Prophet (peace and blessings be upon him) forbade the exchange of gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley, and salt for salt, except when it is equal for equal. Whoever increases or asks for an increase has engaged in usury.
Hadith 22728
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , وَبَهْزٌ , قَالَا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ جَبَلَةَ بْنِ عَطِيَّةَ ، عَنِ ابْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ جَدِّهِ عُبَادَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ غَزَا فِي سَبِيلِ اللَّهِ تَبَارَكَ وَتَعَالَى وَلَا يَنْوِي فِي غَزَاتِهِ إِلَّا عِقَالًا ، فَلَهُ مَا نَوَى " , قَالَ بَهْزٌ فِي حَدِيثِهِ : حَدَّثَنَا جَبَلَةُ بْنُ عَطِيَّةَ ، عَنْ يَحْيَى بْنِ الْوَلِيدِ بْنِ عُبَادَةَ .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever fights in the way of Allah, but his intention in this jihad is to obtain a rope, then he will get only that for which he intended.
Hadith 22729
حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ ، عَنِ ابْنِ سِيرِينَ ، حَدَّثَنَا مُسْلِمُ بْنُ يَسَارٍ , وَعَبْدُ اللَّهِ بْنُ عُبَيْدٍ وَقَدْ كَانَ يُدْعَى ابْنَ هُرْمُزَ , قَالَ : جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَبَيْنَ مُعَاوِيَةَ إِمَّا فِي كَنِيسَةٍ وَإِمَّا فِي بِيعَةٍ ، فَقَامَ عُبَادَةُ ، فَقَالَ : " نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الذَّهَبِ بِالذَّهَبِ ، وَالْوَرِقِ بِالْوَرِقِ ، وَالتَّمْرِ بِالتَّمْرِ ، وَالْبُرِّ بِالْبُرِّ ، وَالشَّعِيرِ بِالشَّعِيرِ ، وَقَالَ : أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ ، وَلَمْ يَقُلْهُ الْآخَرُ ، وَقَالَ : أَحَدُهُمَا مَنْ زَادَ أَوْ ازْدَادَ ، فَقَدْ أَرْبَى ، وَلَمْ يَقُلْهُ الْآخَرُ , وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ ، وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ ، يَدًا بِيَدٍ كَيْفَ شِئْنَا " .
Once, Hazrat Ubadah (may Allah be pleased with him) and Amir Muawiyah (may Allah be pleased with him) gathered in a church or place of worship. Hazrat Ubadah (may Allah be pleased with him) stood up and said that the Noble Prophet (peace and blessings be upon him) forbade us from selling gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley, and salt for salt, except that it be equal for equal. Whoever adds or asks for an addition has engaged in usury. However, the Noble Prophet (peace and blessings be upon him) permitted us to sell gold for silver and silver for gold, wheat for barley and barley for wheat, hand to hand, as we wish.
Hadith 22730
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذُوا عَنِّي ، قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلًا ، الثَّيِّبُ بِالثَّيِّبِ وَالْبِكْرُ بِالْبِكْرِ ، الثَّيِّبُ يُجْلَدُ وَيُرْجَمُ ، وَالْبِكْرُ يُجْلَدُ وَيُنْفَى " . .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "Take this from me, take this from me. Allah Almighty has set a way for women: if an unmarried man commits fornication with an unmarried woman, he should be given a hundred lashes and exiled for one year. And if a married man commits fornication with a married woman, he should be given a hundred lashes and also stoned to death."
Hadith 22731
حَدَّثَنَا حَجَّاجٌ ، قَالَ : سَمِعْتُ شُعْبَةَ يُحَدِّثُ ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ الْحَسَنَ يُحَدِّثُ ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ ، عَن ْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَهُ ، يَعْنِي مِثْلَ حَدِيثِ ابْنِ جَعْفَرٍ.
The previous hadith is also narrated through this second chain of transmission.
Hadith 22732
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خَالِدٍ ، قَالَ : سَمِعْتُ أَبَا قِلَابَةَ يُحَدِّثُ ، عَنِ أَبِي الْأَشْعَثِ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : أَخَذَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا أَخَذَ عَلَى النِّسَاءِ أَوْ النَّاسِ : أَنْ لَا نُشْرِكَ بِاللَّهِ شَيْئًا ، وَلَا نَسْرِقَ ، وَلَا نَزْنِيَ ، وَلَا نَقْتُلَ أَوْلَادَنَا ، وَلَا نَغْتَبْ ، وَلَا يَعْضَهَ بَعْضُنَا بَعْضًا ، وَلَا نَعْصِيَهُ فِي مَعْرُوفٍ " فَمَنْ أَتَى مِنْكُمْ حَدًّا مِمَّا نُهِيَ عَنْهُ ، فَأُقِيمَ عَلَيْهِ ، فَهُوَ كَفَّارَةٌ لَهُ ، وَمَنْ أُخِّرَ فَأَمْرُهُ إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى ، إِنْ شَاءَ عَذَّبَهُ ، وَإِنْ شَاءَ غَفَرَ لَهُ " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) took a pledge from us on six things just as he took from women: that you will not associate anything with Allah, you will not steal, you will not commit adultery, you will not kill your children, you will not slander one another, and you will not disobey me in any good matter. Whoever among you commits a punishable offense with a woman and receives its immediate punishment, then that will be an expiation for him. And if he is given respite, then his matter is referred to Allah; if He wills, He will punish him, and if He wills, He will forgive him.
Hadith 22733
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا مَعْمَرٌ ، حَدَّثَنِي ابْنُ شِهَابٍ ، عَنِ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، قَالَ : سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ ، قَالَ : بَايَعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ ، فَقَالَ : " أُبَايِعُكُمْ عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا ، وَلَا تَسْرِقُوا ، وَلَا تَزْنُوا ، وَلَا تَقْتُلُوا أَوْلَادَكُمْ ، وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ ، وَلَا تَعْصُونَهُ فِي مَعْرُوفٍ ، فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ بِهِ ، فَهُوَ لَهُ طُهُورٌ ، وَمَنْ سَتَرَهُ اللَّهُ فَذَاكَ إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى ، إِنْ شَاءَ عَذَّبَهُ ، وَإِنْ شَاءَ غَفَرَ لَهُ " , قَالَ عَبْدُ الرَّزَّاقِ : " فَعُوقِبَ بِهِ فِي الدُّنْيَا فَهُوَ لَهُ طُهُورٌ " , أَوْ قَالَ : " كَفَّارَةٌ ".
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) took a pledge from us on six things just as he took from women: that you will not associate anything with Allah, you will not steal, you will not commit adultery, you will not kill your children, you will not slander one another, and you will not disobey me in any good matter. Whoever among you commits a punishable offense with a woman and receives its immediate punishment, then that will be an expiation for him. And if he is given respite, then his matter is referred to Allah; if He wills, He will punish him, and if He wills, He will forgive him.
Hadith 22734
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنِ الْحَسَنِ ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ أَخِي بَنِي رَقَاشٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، أَنَّهُ قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نَزَلَ الْوَحْيُ عَلَيْهِ كَرَبَ لِذَلِكَ وَتَرَبَّدَ وَجْهُهُ ، فَأُوحِيَ إِلَيْهِ ذَاتَ يَوْمٍ ، فَلَمَّا سُرِّيَ عَنْهُ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذُوا عَنِّي ، قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلًا ، الثَّيِّبُ بِالثَّيِّبِ وَالْبِكْرُ بِالْبِكْرِ ، الثَّيِّبُ جَلْدُ مِائَةٍ ثُمَّ رَجْمًا بِالْحِجَارَةِ ، وَالْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ ثُمَّ نَفْيُ سَنَةٍ " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that when revelation would descend upon the Noble Prophet (peace and blessings be upon him), the Prophet (peace and blessings be upon him) would experience great distress and its effects would be visible on his blessed face. Once, when this state passed, the Noble Prophet (peace and blessings be upon him) said: "Take this from me, take this from me. Allah Almighty has determined a way for women: if an unmarried man commits adultery with an unmarried woman, he should be given one hundred lashes and exiled for one year; and if a married man commits adultery with a married woman, he should be given one hundred lashes and also stoned to death."
Hadith 22735
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنِي الْأَوْزَاعِيُّ ، عَنْ عُمَيْرِ بْنِ هَانِئٍ أَنَّهُ حَدَّثَهُ , عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَيْكَ السَّمْعَ وَالطَّاعَةَ فِي عُسْرِكَ وَيُسْرِكَ ، وَمَنْشَطِكَ وَمَكْرَهِكَ وَأَثَرَةٍ عَلَيْكَ ، وَلَا تُنَازِعْ الْأَمْرَ أَهْلَهُ وَإِنْ رَأَيْتَ أَنَّ لَكَ " . .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the people pledged allegiance to the Noble Prophet (peace and blessings be upon him) on the condition of listening and obeying in every hardship and ease, and in every state of activity and laziness, and also that they would not dispute with the rightful person in any matter, and wherever they may be, they would speak the truth, and would not fear the blame of any blamer in the matter of Allah.
Hadith 22736
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ حَيَّانَ أَبِي النَّضْرِ ، أَنَّهُ سَمِعَ مِنْ جُنَادَةَ يُحَدِّثُ ، عَنْ عُبَادَةَ ، بِمِثْلِهِ . .
The previous hadith is also narrated through this second chain of transmission.
Hadith 22737
حَدَّثَنَا الْوَلِيدُ ، قَالَ : حَدَّثَنِي ابْنُ ثَوْبَانَ لَعَلَّهُ عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ ، عَنْ عُمَيْرِ بْنِ هَانِئٍ حَدَّثَهُ , عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِثْلَ ذَلِكَ ، قَالَ : " مَا لَمْ يَأْمُرُوكَ بِإِثْمٍ بَوَاحًا ".
Al-Walid narrated to us, he said: Ibn Thawban—perhaps ‘Abd al-Rahman ibn Thabit ibn Thawban—narrated to me, from ‘Umayr ibn Hani’ who narrated to him, from Junadah ibn Abi Umayyah, from ‘Ubadah ibn al-Samit, from the Messenger of Allah, peace and blessings be upon him, similar to that, he said: "As long as they do not command you with manifest sin."
Hadith 22738
حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْجَنَّةُ مِائَةُ دَرَجَةٍ ، مَا بَيْنَ كُلِّ دَرَجَتَيْنِ مِنْهُمَا كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ ، الْفِرْدَوْسُ أَعْلَاهَا دَرَجَةً ، مِنْهَا تُفَجَّرُ أَنْهَارُ الْجَنَّةِ الْأَرْبَعَةُ ، وَمِنْ فَوْقِهَا يَكُونُ الْعَرْشُ ، وَإِذَا سَأَلْتُمْ اللَّهَ ، فَاسْأَلُوهُ الْفِرْدَوْسَ " .
It is narrated from Hazrat Ubada (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Paradise has one hundred levels; between each two levels is a distance of one hundred years. The highest rank is the level of Jannat al-Firdous. From it flow the four rivers, and above it is the Throne of Allah. Therefore, when you ask Allah, ask Him for Jannat al-Firdous.
Hadith 22739
حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا ابْنُ مُبَارَكٍ ، عَنْ حَيْوَةَ . وَعَتَّابٍ , قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا حَيْوَةُ ، عَنْ عُمَرَ بْنِ مَالِكٍ الْمَعَافِرِيِّ ، أَنَّ رَجُلًا مِنْ قَوْمِهِ أَخْبَرَهُ , أَنَّهُ حَضَرَ ذَلِكَ عَامَ الْمَضِيقِ , أَنَّ عُبَادَةَ بْنَ الصَّامِتِ أَخْبَرَ مُعَاوِيَةَ حِينَ سَأَلَهُ عَنِ الرَّجُلِ الَّذِي سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِقَالًا قَبْلَ أَنْ يَقْسِمَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اتْرُكْهُ حَتَّى يُقْسَمَ ، وَقَالَ عَتَّابٌ : حَتَّى نَقْسِمَ ، ثُمَّ إِنْ شِئْتَ أَعْطَيْنَاكَ عِقَالًا ، وَإِنْ شِئْتَ أَعْطَيْنَاكَ مِرَارًا " .
Once, Hazrat Amir Muawiyah (may Allah be pleased with him) asked Hazrat Ubadah (may Allah be pleased with him) about the man who had asked the Prophet Muhammad (peace and blessings be upon him) for a rope before the distribution of the spoils of war. Hazrat Ubadah (may Allah be pleased with him) replied that the Prophet Muhammad (peace and blessings be upon him) said: "Leave this request for now until the spoils of war are distributed. Then, if you wish, you will be given the rope, and if you wish, you will be given many times more than that."
Hadith 22740
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ، حَدَّثَنَا حَرْبٌ ، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ , أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ هَذِهِ الْآيَةِ : لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ سورة يونس آية 64 , قَالَ : " هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْعَبْدُ أَوْ تُرَى لَهُ " .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) was asked about the interpretation of Allah Almighty’s statement: "For them are glad tidings in the life of this world and in the Hereafter" , so the Noble Prophet (peace and blessings be upon him) said: It means good dreams which a Muslim sees himself or another Muslim sees about him.
Hadith 22741
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ يَعْنِي ابْنَ عَقِيلٍ ، عَنْ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، أَنَّهُ قَالَ : يَا رَسُولَ اللَّهِ ، أَخْبِرْنَا عَنْ لَيْلَةِ الْقَدْرِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هِيَ فِي رَمَضَانَ ، الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ ، فَإِنَّهَا وِتْرٌ ، فِي إِحْدَى وَعِشْرِينَ ، أَوْ ثَلَاثٍ وَعِشْرِينَ ، أَوْ خَمْسٍ وَعِشْرِينَ ، أَوْ سَبْعٍ وَعِشْرِينَ ، أَوْ تِسْعٍ وَعِشْرِينَ ، أَوْ فِي آخِرِ لَيْلَةٍ ، فَمَنْ قَامَهَا إِيمَانًا وَاحْتِسَابًا ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that he asked the Holy Prophet (peace and blessings be upon him) about Laylat al-Qadr. The Holy Prophet (peace and blessings be upon him) said: "It occurs in the month of Ramadan. Seek it in the last ten nights of Ramadan, for it is in the odd nights—21st, 23rd, 25th, 27th, 29th, or the last night. And whoever stands (in prayer) on this night with faith and seeking reward, and he attains this night, then all his past and future sins are forgiven."
Hadith 22742
حَدَّثَنَا هَاشِمٌ ، حَدَّثَنَا لَيْثٌ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ أَبِي الْخَيْرِ ، عَنِ الصُّنَابِحِيِّ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، أَنَّهُ قَالَ : إِنِّي مِنَ النُّقَبَاءِ الَّذِينَ بَايَعُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " وَبَايَعْنَاهُ عَلَى أَنْ لَا نُشْرِكَ بِاللَّهِ شَيْئًا ، وَلَا نَزْنِيَ ، وَلَا نَسْرِقَ ، وَلَا نَقْتُلَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ ، وَلَا نَنْهَبَ ، وَإِنْ غَشِينَا مِنْ ذَلِكَ شَيْئًا ، كَانَ قَضَاءُ ذَلِكَ إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that I was among those (twelve) leaders who pledged allegiance to the Noble Prophet (peace and blessings be upon him) on the condition that we would not associate anyone with Allah, would not commit adultery, would not steal, would not kill anyone whom Allah has forbidden to kill, and would not engage in looting. If we did any of these, its decision would be left to Allah.
Hadith 22743
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ وَحَدَّثَ ابْنُ شِهَابٍ , أَنَّ مَحْمُودَ بْنَ الرَّبِيعِ الَّذِي مَجَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَجْهِهِ مِنْ بِئْرِهِمْ مَرَّتَيْنِ أَخْبَرَهُ ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ أَخْبَرَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآنِ " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that I heard the Noble Prophet (peace and blessings be upon him) say: The prayer of that person is not valid who cannot recite Surah Al-Fatihah.
Hadith 22744
حَدَّثَنَا عَفَّانُ , وَبَهْزٌ , قَالَا : حَدَّثَنَا هَمَّامٌ ، أَخْبَرَنَا قَتَادَةُ ، عَنْ أَنَسٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ أَحَبَّ لِقَاءَ اللَّهِ ، أَحَبَّ اللَّهُ لِقَاءَهُ ، وَمَنْ كَرِهَ لِقَاءَ اللَّهِ ، كَرِهَ اللَّهُ لِقَاءَهُ " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever likes to meet Allah, Allah likes to meet him, and whoever dislikes to meet Allah, Allah dislikes to meet him.
Hadith 22745
حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، حَدَّثَنِي مَكْحُولٌ ، عَنْ مَحْمُودِ بْنِ رَبِيعٍ الْأَنْصَارِيِّ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصُّبْحَ ، فَثَقُلَتْ عَلَيْهِ فِيهَا الْقِرَاءَةُ ، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ صَلَاتِهِ ، أَقْبَلَ عَلَيْنَا بِوَجْهِهِ ، فَقَالَ : " إِنِّي لَأَرَاكُمْ تَقْرَءُونَ خَلْفَ إِمَامِكُمْ إِذَا جَهَرَ " , قَالَ : قُلْنَا : أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ ، هَذَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَفْعَلُوا إِلَّا بِأُمِّ الْقُرْآنِ ، فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا " .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) led us in prayer. During the recitation, he (peace and blessings be upon him) felt a heaviness upon himself. After finishing the prayer, he asked us, "Do you also recite (behind the Imam)?" We replied, "Yes, O Messenger of Allah!" The Holy Prophet (peace and blessings be upon him) said, "If you do not do so, there is no sin upon you, except that you must recite Surah Al-Fatihah, for without it, the prayer is not valid."
