مسند احمد
Musnad Ahmad
مسند الأنصار رضي الله عنهمMusnad of the Ansar
حَدِيثُ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ ابْنِ الرَّاهِبِ أَبِي عَامِرٍ ابْنِ الغَسيلِ غَسِيلِ المَلائِكَةِ رَضِيَ اللَّهُ عَنْهُ
Hadith of 'Abd Allah ibn Hanzalah ibn al-Rahib, Abu 'Amir, the one washed by the angels (may Allah be pleased with him)
Hadith 21957
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ , حَدَّثَنَا جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ , عَنْ أَيُّوبَ , عَنِ ابْنِ أَبِي مُلَيْكَةَ , عَنْ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ غَسِيلِ الْمَلَائِكَةِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دِرْهَمٌ رِبًا يَأْكُلُهُ الرَّجُلُ وَهُوَ يَعْلَمُ , أَشَدُّ مِنْ سِتَّةٍ وَثَلَاثِينَ زَنْيَةً " .
It is narrated from Hazrat Abdullah bin Hanzalah (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: The one dirham of usury which a person consumes knowingly is a greater sin than committing adultery thirty-six times.
Hadith 21958
حَدَّثَنَا حَدَّثَنَا وَكِيعٌ , حَدَّثَنَا سُفْيَانُ , عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ , عَنْ ابْنِ أَبِي مُلَيْكَةَ , عَنِ ابْنِ حَنْظَلَةَ بْنِ الرَّاهِبِ , عَنْ كَعْبٍ , قَالَ : " لَأَنْ أَزْنِيَ ثَلَاثًا وَثَلَاثِينَ زَنْيَةً أَحَبُّ إِلَيَّ مِنْ أَنْ آكُلَ دِرْهَمَ رِبًا , يَعْلَمُ اللَّهُ أَنِّي أَكَلْتُهُ حِينَ أَكَلْتُهُ رِبًا " .
Ka'b al-Ahbar says that to me, committing adultery thirty-three times is more preferable than knowingly consuming one dirham of usury.
Hadith 21959
حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ , حَدَّثَنَا سَعِيدٌ , عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ , عَنْ رَجُلٍ , عَنْ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ بْنِ الرَّاهِبِ , " أَنَّ رَجُلًا سَلَّمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ بَالَ , فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى قَالَ بِيَدِهِ إِلَى الْحَائِطِ , يَعْنِي : أَنَّهُ تَيَمَّمَ " .
It is narrated from Hazrat Abdullah bin Hanzalah (may Allah be pleased with him) that a man greeted the Holy Prophet (peace and blessings be upon him), at that time the Holy Prophet (peace and blessings be upon him) had urinated, so he did not reply to him until he first struck his hand on the wall and performed tayammum (then he replied to him).
Hadith 21960
حَدَّثَنَا يَعْقُوبُ , حَدَّثَنَا أَبِي , عَنِ ابْنِ إِسْحَاقَ , حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ الْأَنْصَارِيُّ , ثُمَّ الْمَازِنِيُّ مَازِنُ بَنِي النَّجَّارِ , عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ , قَالَ : قُلْتُ لَهُ : أَرَأَيْتَ وُضُوءَ عَبْدِ اللَّهِ بْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ , أَوْ غَيْرَ طَاهِرٍ عَمَّ هُوَ ؟ فَقَالَ : حَدَّثَتْهُ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ , أَنَّ عَبْدَ اللَّهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرِ ابْنَ الْغَّسِيلِ حَدَّثَهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ أُمِرَ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ , أَوْ غَيْرَ طَاهِر , فَلَمَّا شَقَّ ذَلِكَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أُمِرَ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ , وَوُضِعَ عَنْهُ الْوُضُوءُ إِلَّا مِنْ حَدَثٍ " , قَالَ : فَكَانَ عَبْدُ اللَّهِ يَرَى أَنَّ بِهِ قُوَّةً عَلَى ذَلِكَ كَانَ يَفْعَلُهُ حَتَّى مَاتَ.
Muhammad bin Yahya says that he asked Ubaidullah bin Abdullah to tell him from whom Abdullah bin Umar (may Allah be pleased with him) narrates that he considers ablution necessary for every prayer, whether a person is already in a state of ablution or not. Abdullah informed that Asma bint Zaid narrated this hadith to him from Abdullah bin Hanzalah (may Allah be pleased with him) that the Prophet Muhammad (peace be upon him) used to command ablution for every prayer, whether a person was already in a state of ablution or not. When this matter became difficult for the Prophet (peace be upon him), he commanded only the use of the miswak at the time of every prayer and ended the command for ablution, except if a person was not in a state of ablution. Since Abdullah bin Umar (may Allah be pleased with him) found himself able to perform ablution at the time of every prayer, he continued to act upon this until his death.
