مسند احمد
Musnad Ahmad
مسند الأنصار رضي الله عنهمMusnad of the Ansar
حَدِيثُ زَيْدِ بْنِ ثَابِتٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Hadith of Zayd ibn Thabit from the Prophet (peace be upon him)
Hadith 21656
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ نَافِعِ ، عَنْ ابْنِ عُمَرَ ، قَالَ : أَخْبَرَنِي زَيْدُ بْنُ ثَابِتٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " رَخَّصَ فِي الْعَرِيَّةِ أَنْ تُؤْخَذَ بِمِثْلِ خَرْصِهَا تَمْرًا يَأْكُلُهَا أَهْلُهَا رُطَبًا " .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) permitted in "Bay' Araya" that it may be sold by estimation and measurement. Benefit: For clarification of Bay' Araya, see Hadith number (4490).
Hadith 21657
حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ ، إِلَّا أَنَّهُ رَخَّصَ لِأَهْلِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا " .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) permitted in "Bay' Araya" that it may be sold by estimation and measurement. Benefit: For clarification of Bay' Araya, see Hadith number (4490).
Hadith 21658
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنَا أَبُو مَسْعُودٍ الْجُرَيْرِيُّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ ، فِيهِ أَقْبُرٌ ، وَهُوَ عَلَى بَغْلَتِهِ ، فَحَادَتْ بِهِ ، وَكَادَتْ أَنْ تُلْقِيَهُ ، فَقَالَ : " مَنْ يَعْرِفُ أَصْحَابَ هَذِهِ الْأَقْبُرِ ؟ " فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، قَوْمٌ هَلَكُوا فِي الْجَاهِلِيَّةِ ، فَقَالَ : " لَوْلَا أَنْ لَا تَدَافَنُوا ، لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ عَذَابَ الْقَبْرِ " ، ثُمَّ قَالَ لَنَا : " تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ جَهَنَّمَ " ، قُلْنَا : نَعُوذُ بِاللَّهِ مِنْ عَذَابِ جَهَنَّمَ ، ثُمَّ قَالَ : " تَعَوَّذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ " ، فَقُلْنَا : نَعُوذُ بِاللَّهِ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ، ثُمَّ قَالَ : " تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ " ، فَقُلْنَا : نَعُوذُ بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ، ثُمَّ قَالَ : " تَعَوَّذُوا بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " ، قُلْنَا : نَعُوذُ بِاللَّهِ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that once we were with the Noble Prophet (peace and blessings be upon him) at a place in Madinah Munawwarah where there were some graves. The Noble Prophet (peace and blessings be upon him) was riding a mule at that time, when suddenly the mule became startled and was about to throw the Noble Prophet (peace and blessings be upon him) off. The Noble Prophet (peace and blessings be upon him) asked, "Does anyone know whose graves these are?" A man replied, "O Messenger of Allah! These people died during the time of ignorance." The Noble Prophet (peace and blessings be upon him) said, "If it were not for the fear that you would stop burying your dead, I would have prayed to Allah to let you hear some of the punishment of the grave." Then he said to us, "Seek Allah's protection from the punishment of Hell." We said, "We seek Allah's protection from the punishment of Hell." Then he said, "Seek Allah's protection from the trial of the False Messiah (Dajjal)." We said, "We seek Allah's protection from the trial of the False Messiah (Dajjal)." Then he said, "Seek Allah's protection from the punishment of the grave." We said, "We seek Allah's protection from the punishment of the grave." Then he said, "Seek Allah's protection from the trials of life and death." We said, "We seek Allah's protection from the trials of life and death."
Hadith 21659
حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، عَنْ كَثِيرِ بْنِ أَفْلَحَ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، قَالَ : " أُمِرْنَا أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً ، وَنَحْمَدَ ثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً ، وَنُكَبِّرَ أَرْبَعًا وَثَلَاثِينَ تَكْبِيرَةً " ، قَالَ فَرَأَى رَجُلٌ فِي الْمَنَامِ ، فَقَالَ : " أُمِرْتُمْ بِثَلَاثٍ وَثَلَاثِينَ تَسْبِيحَةً ، وَثَلَاثٍ وَثَلَاثِينَ تَحْمِيدَةً ، وَأَرْبَعٍ وَثَلَاثِينَ تَكْبِيرَةً ، فَلَوْ جَعَلْتُمْ فِيهَا التَّهْلِيلَ ، فَجَعَلْتُمُوهَا خَمْسًا وَعِشْرِينَ " ، فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " قَدْ رَأَيْتُمْ فَافْعَلُوا " ، أَوْ نَحْوَ ذَلِكَ .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that once we were commanded to say Subhan Allah thirty-three times, Alhamdulillah thirty-three times, and Allahu Akbar thirty-four times after every obligatory prayer. Then an Ansari saw a dream in which someone asked him, "Did the Prophet (peace and blessings be upon him) command you to recite these tasbihat in this way after every prayer?" He replied, "Yes!" The person said, "Recite them twenty-five times each, and add twenty-five times La ilaha illallah to them." When morning came, he mentioned this dream to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said, "Do it in this way."
Hadith 21660
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ بْنِ عَبْد الرَّحْمَنُ ، عَنْ خَارِجَةَ بْنِ زَيْدٍ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، أَنَّهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَوَضَّئُوا مِمَّا مَسَّتْ النَّارُ " .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) said: After eating something cooked on fire, perform fresh ablution.
Hadith 21661
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنِ ابْنِ سِيرِينَ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يُصَلَّى إِذَا طَلَعَ قَرْنُ الشَّمْسِ أَوْ غَابَ قَرْنُهَا " ، وَقَالَ : " إِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ " ، أَوْ " مِنْ بَيْنِ قَرْنَيْ شَيْطَانٍ " .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) forbade performing prayer at the time of sunrise and sunset, and said that the sun rises between the two horns of Satan.
Hadith 21662
حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنْ خَارِجَةَ بْنِ زَيْدٍ ، قَالَ : قَالَ زَيْدُ بْنُ ثَابِتٍ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَنَحْنُ نَتَبَايَعُ الثِّمَارَ قَبْلَ أَنْ يَبْدُوَ صَلَاحُهَا ، فَسَمِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُصُومَةً ، فَقَالَ : " مَا هَذَا ؟ " فَقِيلَ لَهُ : هَؤُلَاءِ ابْتَاعُوا الثِّمَارَ ، يَقُولُونَ : أَصَابَنَا الدُّمَانُ وَالْقُشَامُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَلَا تَبَايَعُوهَا حَتَّى يَبْدُوَ صَلَاحُهَا " ، حَدَّثَنَا سُرَيْجٌ ، وَقَالَ : الْأُدْمَانُ وَالْقُشَامُ.
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that when the Holy Prophet (peace and blessings be upon him) arrived in Madinah Munawwarah, at that time we used to buy and sell fruits before they had ripened. Once, a case regarding this was presented for the hearing of the Holy Prophet (peace and blessings be upon him). The Holy Prophet (peace and blessings be upon him) asked, "What is the matter?" It was told that these people had bought fruits, and now they are saying that only rotten and useless fruits have come into their share. The Holy Prophet (peace and blessings be upon him) said, "Do not buy and sell fruits until they have ripened."
Hadith 21663
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنِي زِيَادُ بْنُ سَعْدٍ الْخُرَاسَانِيُّ ، سَمِعَ شُرَحْبِيلَ بْنَ سَعْدٍ ، يَقُولُ : أَتَانَا زَيْدُ بْنُ ثَابِتٍ وَنَحْنُ فِي حَائِطٍ لَنَا ، وَمَعَنَا فِخَاخٌ نَنْصِبُ بِهَا ، فَصَاحَ بِنَا وَطَرَدَنَا ، وَقَالَ : أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَرَّمَ صَيْدَهَا ؟ ! .
Shurahbil says that once I caught a bird in the market that was like a lark. Hazrat Zaid bin Thabit (may Allah be pleased with him) saw it, took it from my hand and set it free (and it flew away), and said: "Do you not know that the Noble Prophet (peace and blessings be upon him) has declared the area between the two boundaries of Madinah Munawwarah as sacred?"
Hadith 21664
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ ، عَنْ خَارِجَةَ بْنِ زَيْدٍ ، قَالَ : قَالَ زَيْدُ بْنُ ثَابِتٍ ، إِنِّي قَاعِدٌ إِلَى جَنْبِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا إِذْ أُوحِيَ إِلَيْهِ ، قَالَ : وَغَشِيَتْهُ السَّكِينَةُ ، وَوَقَعَ فَخِذُهُ عَلَى فَخِذِي حِينَ غَشِيَتْهُ السَّكِينَةُ ، قَالَ زَيْدٌ فَلَا وَاللَّهِ مَا وَجَدْتُ شَيْئًا قَطُّ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ سُرِّيَ عَنْهُ ، فَقَالَ : " اكْتُبْ يَا زَيْدُ " فَأَخَذْتُ كَتِفًا ، فَقَالَ : " اكْتُبْ " لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ الْآيَةَ كُلَّهَا إِلَى قَوْلِهِ أَجْرًا عَظِيمًا " فَكَتَبْتُ ذَلِكَ فِي كَتِفٍ ، فَقَامَ حِينَ سَمِعَهَا ابْنُ أُمِّ مَكْتُومٍ ، وَكَانَ رَجُلًا أَعْمَى ، فَقَامَ حِينَ سَمِعَ فَضِيلَةَ الْمُجَاهِدِينَ ، قَالَ : يَا رَسُولَ اللَّهِ ، فَكَيْفَ بِمَنْ لَا يَسْتَطِيعُ الْجِهَادَ مِمَّنْ هُوَ أَعْمَى وَأَشْبَاهِ ذَلِكَ ؟ قَالَ زَيْدٌ فَوَاللَّهِ مَا مَضَى كَلَامُهُ أَوْ مَا هُوَ إِلَّا أَنْ قَضَى كَلَامَهُ ، غَشِيَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّكِينَةُ ، فَوَقَعَتْ فَخِذُهُ عَلَى فَخِذِي ، فَوَجَدْتُ مِنْ ثِقَلِهَا كَمَا وَجَدْتُ فِي الْمَرَّةِ الْأُولَى ، ثُمَّ سُرِّيَ عَنْهُ ، فَقَالَ : " اقْرَأْ " فَقَرَأْتُ عَلَيْهِ " لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ " فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " غَيْرُ أُولِي الضَّرَرِ سورة النساء آية 95 " فَأَلْحَقْتُهَا ، فَوَاللَّهِ لَكَأَنِّي أَنْظُرُ إِلَى مُلْحَقِهَا عِنْدَ صَدْعٍ كَانَ فِي الْكَتِفِ " . .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that one day I was sitting beside the Prophet Muhammad (peace and blessings be upon him) when revelation began to descend upon him and tranquility covered him. During this, the thigh of the Prophet (peace and blessings be upon him) came upon my thigh. By Allah! I have never found anything heavier than the thigh of the Prophet (peace and blessings be upon him) in that state. Then that condition passed, and the Prophet (peace and blessings be upon him) said, "Zaid! Write." I took a shoulder blade bone and the Prophet (peace and blessings be upon him) said, "Write: 'Laa yastawee al-qa'idoon... ajran azeema.'" I wrote it down. Upon hearing this verse and the virtue of the Mujahideen, Hazrat Abdullah bin Umm Maktum (may Allah be pleased with him), who was blind, stood up and said, "O Messenger of Allah (peace and blessings be upon him), what is the ruling for the person who cannot participate in jihad, such as the blind and others?" By Allah, his statement was not yet complete when tranquility again began to cover the Prophet (peace and blessings be upon him), and the thigh of the Prophet (peace and blessings be upon him) came upon my thigh, and I felt the same heaviness as before. Then that condition passed, and the Prophet (peace and blessings be upon him) said to me, "Recite that verse." So I recited it, and the Prophet (peace and blessings be upon him) included in it the words "ghayru olee ad-darar," which I added to it, and it is as if it is still before my eyes.
Hadith 21665
حَدَّثَنَا سُرَيْجٌ ، أَخْبَرَنَا ابْنُ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنْ خَارِجَةَ بْنِ زَيْدٍ ، قَالَ : قَالَ زَيْدُ بْنُ ثَابِتٍ : أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا إِلَى جَنْبِهِ ، فَذَكَرَ نَحْوَهُ.
The previous hadith is also narrated through this second chain of transmission.
Hadith 21666
حَدَّثَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا أَبُو بَكْرٍ ، حَدَّثَنَا ضَمْرَةُ بْنُ حَبِيبِ بْنِ صُهَيْبٍ ، عَنْ أَبِي الدَّرْدَاءِ ، عَن زَيْدِ بْنِ ثَابِتٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهُ دُعَاءً ، وَأَمَرَهُ أَنْ يَتَعَاهَدَ بِهِ أَهْلَهُ كُلَّ يَوْمٍ ، قَالَ : " قُلْ كُلَّ يَوْمٍ حِينَ تُصْبِحُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَسَعْدَيْكَ ، وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَبِكَ وَإِلَيْكَ ، اللَّهُمَّ مَا قُلْتُ مِنْ قَوْلٍ ، أَوْ نَذَرْتُ مِنْ نَذْرٍ ، أَوْ حَلَفْتُ مِنْ حَلِفٍ ، فَمَشِيئَتُكَ بَيْنَ يَدَيْهِ ، مَا شِئْتَ كَانَ ، وَمَا لَمْ تَشَأْ لَمْ يَكُنْ ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ ، إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، اللَّهُمَّ وَمَا صَلَّيْتُ مِنْ صَلَاةٍ ، فَعَلَى مَنْ صَلَّيْتَ ، وَمَا لَعَنْتُ مِنْ لَعْنَةٍ ، فَعَلَى مَنْ لَعَنْتَ ، إِنَّكَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ، تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ ، أَسْأَلُكَ اللَّهُمَّ الرِّضَا بَعْدَ الْقَضَاءِ ، وَبَرْدَ الْعَيْشِ بَعْدَ الْمَمَاتِ ، وَلَذَّةَ نَظَرٍ إِلَى وَجْهِكَ ، وَشَوْقًا إِلَى لِقَائِكَ ، مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ ، وَلَا فِتْنَةٍ مُضِلَّةٍ ، أَعُوذُ بِكَ اللَّهُمَّ أَنْ أَظْلِمَ أَوْ أُظْلَمَ ، أَوْ أَعْتَدِيَ أَوْ يُعْتَدَى عَلَيَّ ، أَوْ أَكْتَسِبَ خَطِيئَةً مُحْبِطَةً ، أَوْ ذَنْبًا لَا يُغْفَرُ ، اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ، ذَا الْجَلَالِ وَالْإِكْرَامِ ، فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا ، وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا ، أَنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ ، لَكَ الْمُلْكُ ، وَلَكَ الْحَمْدُ ، وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ ، وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ ، وَلِقَاءَكَ حَقٌّ ، وَالْجَنَّةَ حَقٌّ ، وَالسَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا ، وَأَنْتَ تَبْعَثُ مَنْ فِي الْقُبُورِ ، وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي ، تَكِلْنِي إِلَى ضَيْعَةٍ وَعَوْرَةٍ وَذَنْبٍ وَخَطِيئَةٍ ، وَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ ، فَاغْفِرْ لِي ذَنْبِي كُلَّهُ ، إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، وَتُبْ عَلَيَّ ، إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ " . .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that once the Noble Prophet (peace and blessings be upon him) taught him a supplication and instructed him to also encourage his family to recite this supplication daily, and to himself say it in the morning as follows: O Allah, I am present, I am present for Your service; all good is in Your hand, it comes from You, it comes with Your help, and it returns to You. O Allah! Whatever I have uttered, whatever vow I have made, or whatever oath I have taken, Your will is above all of that; whatever You will happens, and whatever You do not will does not happen, and without Your guidance, we have no power to do good or to avoid sin. Surely, You have power over everything. O Allah! The one for whom I have prayed, he is deserving only if You bestow Your mercy upon him, and the one upon whom I have invoked a curse, he is deserving only if You have cursed him. You alone are my Guardian in this world and the Hereafter; grant me departure from this world in the state of Islam and include me among the righteous. O Allah, I ask You for contentment after the decree, the coolness of life after death, the delight of seeing Your beautiful Face, and the longing to meet You, without any hardship and without any misleading trial. O Allah! I seek refuge in You from wronging anyone or anyone wronging me, from transgressing against anyone or anyone transgressing against me, or from committing a sin that would destroy all my deeds or be unforgivable. O Allah, Creator of the heavens and the earth! Knower of the hidden and the manifest! Possessor of honor and greatness! In this worldly life, I make a covenant with You and make You a witness—"and You are sufficient as a witness"—I bear witness that there is no deity except You, You are alone, You have no partner, sovereignty is Yours and all praise is Yours, You have power over everything, and I bear witness that Muhammad (peace and blessings be upon him) is Your servant and Messenger. I also bear witness that Your promise is true, meeting You is certain, Paradise is true, the Day of Judgment is true, the Day of Judgment will surely come and there is no doubt in it, and You will resurrect those in the graves. And I bear witness that if You leave me to myself, it is as if You have left me to be lost, and handed me over to my faults, sins, and slips, and I can only rely on Your mercy. Therefore, forgive all my sins, for surely no one can forgive sins except You, and accept my repentance; indeed, You are the Acceptor of repentance, the Most Merciful.
Hadith 21667
حَدَّثَنَا سُرَيْجٌ ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنْ خَارِجَةَ بْنِ زَيْدٍ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، قَالَ : أُتِيَ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقْدَمَهُ إِلَى الْمَدِينَةِ ، فَذَكَرَ نَحْوَ حَدِيثِ سُلَيْمَانَ بْنِ دَاوُدَ ، عَنْ ابْنِ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنْ خَارِجَةَ بْنِ زَيْدٍ ، عَنْ زَيْدِ بْنِ ثَابِتٍ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 21668
حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ ابْنِ إِسْحَاقَ ، حَدَّثَنِي أَبُو الزِّنَادِ ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : " قَدِمَ رَجُلٌ مِنْ أَهْلِ الشَّامِ بِزَيْتٍ فَسَاوَمْتُهُ فِيمَنْ سَاوَمَهُ مِنَ التُّجَّارِ ، حَتَّى ابْتَعْتُهُ مِنْهُ ، حَتَّى قَالَ : فَقَامَ إِلَيَّ رَجُلٌ فَرَبَّحَنِي فِيهِ حَتَّى أَرْضَانِي ، قَالَ : فَأَخَذْتُ بِيَدِهِ لِأَضْرِبَ عَلَيْهَا ، فَأَخَذَ رَجُلٌ بِذِرَاعِي مِنْ خَلْفِي ، فَالْتَفَتُّ إِلَيْهِ ، فَإِذَا زَيْدُ بْنُ ثَابِتٍ ، فَقَالَ : لَا تَبِعْهُ حَيْثُ ابْتَعْتَهُ حَتَّى تَحُوزَهُ إِلَى رَحْلِكَ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنْ ذَلِكَ ، فَأَمْسَكْتُ يَدِي " .
It is narrated from Abdullah bin Umar (may Allah be pleased with him) that once a man from Syria brought olives. I was among those bargaining with the traders until I bought them. After that, a man came to me and was ready to give me a profit according to my wish. I took his hand to confirm the deal, but someone from behind held my hand. When I turned around, it was Zaid bin Thabit (may Allah be pleased with him). He said, "Do not sell it at the place where you bought it; rather, first take it to your tent, because the Noble Prophet (peace and blessings be upon him) has forbidden doing so." So I withdrew my hand.
Hadith 21669
حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، أَنَّ خَارِجَةَ بْنَ زَيْدِ بْنِ ثَابِتٍ الْأَنْصَارِيَّ أَخْبَرَهُ ، أَنَّ زَيْدَ بْنَ ثَابِتٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that I heard the Noble Prophet (peace and blessings be upon him) say: After eating something cooked on fire, perform fresh ablution.
Hadith 21670
حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ ، حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ فِي الْأَسْوَافِ وَمَعِي طَيْرٌ اصْطَدْتُهُ ، قَالَ : فَلَطَمَ قَفَايَ ، وَأَرْسَلَهُ مِنْ يَدِي ، وَقَالَ : أَمَا عَلِمْتَ يَا عَدُوَّ نَفْسِكَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حَرَّمَ مَا بَيْنَ لَابَتَيْهَا " .
Shurahbil says that once I caught a bird in the market that was like a lark. Hazrat Zaid bin Thabit (may Allah be pleased with him) saw it, took it from my hand and set it free (and it flew away), and said: "Do you not know that the Noble Prophet (peace and blessings be upon him) has declared the area between the two boundaries of Madinah Munawwarah as sacred?"
Hadith 21671
حَدَّثَنَا حَسَنُ بْنُ مُوسَى ، حَدَّثَنَا أَبُو هِلَالٍ ، حَدَّثَنَا قَتَادَةُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، قَالَ : " مَرَرْتُ بِنَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَسَحَّرُ يَأْكُلُ تَمْرًا ، فَقَالَ : تَعَالَ فَكُلْ ، فَقُلْتُ : إِنِّي أُرِيدُ الصَّوْمَ ، فَقَالَ : وَأَنَا أُرِيدُ مَا تُرِيدُ ، فَأَكَلْنَا ثُمَّ قُمْنَا إِلَى الصَّلَاةِ ، فَكَانَ بَيْنَ مَا أَكَلْنَا وَبَيْنَ أَنْ قُمْنَا إِلَى الصَّلَاةِ قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً " .
It is narrated from Hazrat Zaid bin Thabit (may Allah be pleased with him) that once we ate sahur with the Prophet Muhammad (peace and blessings be upon him), then we went out towards the mosque and the prayer was established. The narrator asked, "What was the interval between the two?" He replied, "As long as it takes a man to recite fifty verses."
Hadith 21672
حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ ، أَنْبَأَنَا سُفْيَانُ بْنُ حُسَينٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُبَاعُ ثَمَرَةٌ بِثَمْرَةٍ ، وَلَا تُبَاعُ ثَمَرَةٌ حَتَّى يَبْدُوَ صَلَاحُهَا " ، قَالَ : فَلَقِيَ زَيْدُ بْنُ ثَابِتٍ ، عَبْدَ اللَّهِ بْنَ عُمَرَ ، فَقَالَ : رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَرَايَا ، قَالَ سُفْيَانُ : الْعَرَايَا نَخْلٌ كَانَتْ تُوهَبُ لِلْمَسَاكِينِ فَلَا يَسْتَطِيعُونَ أَنْ يَنْتَظِرُوا بِهَا ، فَيَبِيعُونَهَا بِمَا شَاءُوا مِنْ ثَمَرِهِ .
It is narrated from Hazrat Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) forbade selling dates that are still on the trees in exchange for harvested dates. Then Hazrat Zaid bin Thabit (may Allah be pleased with him) informed them that the Noble Prophet (peace and blessings be upon him) permitted this in the case of "Ariya."
