مسند احمد
Musnad Ahmad
تتمہ مُسْنَدِ الْكُوفِيِّينَContinuation of Musnad of the Kufans
حَدِيثُ خُرَيْمِ بْنِ فَاتِكٍ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Hadith of Khuraym ibn Fatik (may Allah be pleased with him)
Hadith 18898
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، حَدَّثَنِي سُفْيَانُ الْعُصْفُرِيُّ ، عَنْ أَبِيهِ ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الْأَسَدِيِّ ، أَحَدُ بَنِي عَمْرِو بْنِ أَسَدٍ ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيّ ، قَالَ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاَةَ الصُّبْحِ ، فَلَمَّا انْصَرَفَ قَامَ قَائِمًا ، فَقَالَ : " عَدَلَتْ شَهَادَةُ الزُّورِ الَإِِِشْرَاكَ بِاللَّهِ عَزَّ وَجَلّ " ثُمَّ تَلَا هَذِهِ الَآيَةَ : وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ سورة الحج آية 30 - 31 .
It is narrated from Hazrat Khuraim (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) offered the Fajr prayer. When he finished the prayer, he stood at his place and said: False testimony has been equated with shirk (associating partners with Allah). Then the Holy Prophet (peace and blessings be upon him) recited this verse: "Avoid false speech, devote yourselves exclusively to Allah, and do not associate anyone with Him."
Hadith 18899
حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ شِمْرٍ ، عَنْ خُرَيْمٍ رَجُلٍ مِنْ بَنِي أَسَدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْلَاَ أَنْ فِيكَ اثْنَتَيْنِ كُنْتَ أَنْتَ " ، قَالَ : إِنْ وَاحِدَةً تَكْفِينِي ، قَالَ : " تُسْبِلُ إِزَارَكَ ، وَتُوَفِّرُ شَعْرَكَ " ، قَالَ : لَاَ جَرَمَ وَاللَّهِ لَا أَفْعَلُ .
It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said to him: "If you did not have two things, you would be you." He submitted, "One thing is enough for me." The Noble Prophet (peace and blessings be upon him) said, "You let your lower garment hang below the ankles and you grow your hair very long." He submitted, "By Allah! Now I will certainly not do so."
Hadith 18900
حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا الْمَسْعُودِيُّ ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ ، عَنْ رَجُلٍ ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اْلَأََعْمَالُ سِتَّةٌ ، وَالنَّاسُ أَرْبَعَةٌ ، فَمُوجِبَتَانِ ، وَمِثْلٌ بِمِثْلٍ ، وَحَسَنَةٌ بِعَشْرِ أَمْثَالِهَا ، وَحَسَنَةٌ بِسَبْعِ مِئَةٍ ، فَأَمَّا الْمُوجِبَتَانِ ، فَمَنْ مَاتَ لَاَ يُشْرِكُ بِاللَّهِ شَيْئًا ، دَخَلَ الْجَنَّةَ ، وَمَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ ، وَأَمَّا مِثْلٌ بِمِثْلٍ ، فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يَشْعُرَهَا قَلْبُهُ ، وَيَعْلَمَهَا اللَّهُ مِنْهُ كُتِبَتْ لَهُ حَسَنَةً ، وَمَنْ عَمِلَ سَيِّئَةً ، كُتِبَتْ عَلَيْهِ سَيِّئَةً ، وَمَنْ عَمِلَ حَسَنَةً فَبِعَشْرِ أَمْثَالِهَا ، وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ فَحَسَنَةٌ بِسَبْعِ مِئَةٍ ، وَأَمَّا النَّاسُ ، فَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ ، وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الَآْْخِرَةِ ، وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالَآْخِرَةِ ، وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ " .
It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Deeds are of six types and people are of four types. Two things are obligatory, one thing is equal, one good deed is rewarded tenfold, and one good deed is rewarded seven hundredfold. The two obligatory things are: whoever dies in such a state that he does not associate anyone with Allah, he will enter Paradise; and whoever dies associating partners with Allah, he will enter Hell. The equal thing is that whoever intends to do a good deed, and its feeling arises in his heart and it is in Allah’s knowledge, then one good deed is written for him; and whoever commits an evil deed, one evil deed is written for him. Whoever does one good deed, it is written tenfold for him; and whoever spends in the way of Allah, one good deed is counted up to seven hundredfold. As for the people, some of them have ease in this world and hardship in the Hereafter; some have hardship in this world and ease in the Hereafter; some have hardship in both this world and the Hereafter; and some have ease in both this world and the Hereafter.
Hadith 18901
حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، حَدَّثَنَا أَبُو بَكْرٍ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ شِمْرِ بْنِ عَطِيَّةَ ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نِعْمَ الرَّجُلُ أَنْتَ يَا خُرَيْمُ لَوْلَا خُلَّتَانِ فِيكَ " قُلْتُ : وَمَا هُمَا يَا رَسُولَ اللَّهِ ؟ قَالَ : " إِسْبَالُكَ إِزَارَكَ ، وَإِرْخَاؤُكَ شَعْرَكَ " .
It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said to him: "If you did not have two things, you would be you." He submitted, "One thing is enough for me." The Noble Prophet (peace and blessings be upon him) said, "You let your lower garment hang below the ankles and you grow your hair very long." (He submitted, "By Allah! Now I will certainly not do so.")
Hadith 18902
حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ ، أَخْبَرَنَا سُفْيَانُ بْنُ زِيَادٍ ، عَنْ فَاتِكِ بْنِ فَضَالَةَ ، عَنْ أَيْمَنَ بْنِ خُرَيْمٍ ، قَالَ : قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا ، فَقَالَ : " يَا أَيُّهَا النَّاسُ ، عَدَلَتْ شَهَادَةُ الزُّورِ إِشْرَاكًا بِاللَّهِ عَزَّ وَجَلَّ " ثَلَاَثًا ، ثُمَّ قَالَ : اجْتَنِبُوا الرِّجْسَ مِنَ الَأََوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ .
It is narrated from Hazrat Khuraim (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) stood at his place to deliver a sermon and said three times: False testimony has been equated with shirk (associating partners with Allah). Then the Holy Prophet (peace and blessings be upon him) recited this verse: "Avoid the filth of idols and avoid speaking falsehood."
