مسند احمد
Musnad Ahmad
مسند الشاميينMusnad of the Syrians
حَدِیث عِیَاضِ بنِ حِمَار المجَاشِعِیِّ رَضِیَ اللَّه تَعَالَى عَنه
Hadith of Iyad ibn Himar Al-Mujashi'i (may Allah be pleased with him)
Hadith 17481
حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا خَالِدٌ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عَنْ أَخِيهِ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عن عِيَاضِ بْنِ حِمَارٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَوَيْ عَدْلٍ ، وَلْيَحْفَظْ عِفَاصَهَا وَوِكَاءَهَا ، فَإِنْ جَاءَ صَاحِبُهَا ، فَلَا يَكْتُمْ ، وَهُوَ أَحَقُّ بِهَا ، وَإِنْ لَمْ يَجِئْ صَاحِبُهَا ، فَإِنَّهُ مَالُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ " . قَالَ أَبُو عَبْد الرَّحْمَنِ : قُلْتُ لِأَبِي : إِنَّ قَوْمًا يَقُولُونَ : عِقَاصَهَا ، وَيَقُولُونَ : عِفَاصَهَا ! قَالَ : عِفَاصَهَا بِالْفَاءِ.
It is narrated from Hazrat Iyad (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whoever finds a lost item should have two just men bear witness over it, and should carefully remember its pouch and its closure. Then, if its owner comes, he should not conceal it from him, because he is more deserving of it. And if its owner does not come, then it is Allah’s property; He gives it to whomever He wills.
Hadith 17482
حَدَّثَنَا هُشَيْمٌ , أَخْبَرَنَا ابْنُ عَوْنٍ ، عَنِ الْحَسَنِ ، عَنْ عِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِّ ، وَكَانَتْ بَيْنَهُ وَبَيْنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعْرِفَةٌ قَبْلَ أَنْ يُبْعَثَ ، فَلَمَّا بُعِثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْدَى لَهُ هَدِيَّةً قَالَ : أَحْسَبُهَا إِبِلًا ، فَأَبَى أَنْ يَقْبَلَهَا ، وَقَالَ : " إِنَّا لَا نَقْبَلُ زَبْدَ الْمُشْرِكِينَ " . قَالَ : قُلْتُ : وَمَا زَبْدُ الْمُشْرِكِينَ ؟ قَالَ : رِفْدُهُمْ ، هَدِيَّتُهُمْ.
It is narrated from Hazrat Iyad (may Allah be pleased with him) that the mutual acquaintance between the Prophet (peace and blessings be upon him) and him had already taken place before the Prophethood. When the Prophet (peace and blessings be upon him) was appointed as a Prophet, he presented a gift, probably a camel, to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) refused to accept it and said, "We do not accept 'zabad' from the polytheists." The narrator asked about the meaning of 'zabad', and it was explained that it means a gift or present.
Hadith 17483
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ مُطَرِّفٍ ، عن عِيَاضِ بْنِ حِمَارٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، رَجُلٌ مِنْ قَوْمِي يَشْتُمُنِي وَهُوَ دُونِي ، عَلَيَّ بَأْسٌ أَنْ أَنْتَصِرَ مِنْهُ ؟ قَالَ : " الْمُسْتَبَّانِ شَيْطَانَانِ ، يَتَهَاذَيَانِ وَيَتَكَاذَبَانِ " .
It is narrated from Hazrat Iyad (may Allah be pleased with him) that once I submitted in the court of the Messenger (peace and blessings be upon him), "O Messenger of Allah! (peace and blessings be upon him) A man from my tribe abuses me and is also inferior to me. If I take revenge on him, will there be any sin in it?" The Prophet (peace and blessings be upon him) said, "The two persons who abuse each other, both are devils who utter nonsense and lies."
Hadith 17484
حَدَّثَنَا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا هِشَامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ مُطَرِّفٍ ، عَنْ عِيَاضِ بْنِ حِمَارٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ ذَاتَ يَوْمٍ ، فَقَالَ فِي خُطْبَتِهِ : " إِنَّ رَبِّي عَزَّ وَجَلَّ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي فِي يَوْمِي هَذَا : كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي حَلَالٌ . وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ ، وَإِنَّهُمْ أَتَتْهُمْ الشَّيَاطِينُ فَأَضَلَّتْهُمْ عَنْ دِينِهِمْ ، وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ ، وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا ، ثُمَّ إِنَّ اللَّهَ عَزَّ وَجَلَّ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ ، عَجَمِيَّهُمْ وَعَرَبِيَّهُمْ ، إِلَّا بَقَايَا مِنْ أهل الكتاب ، وَقَالَ : إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ ، وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ ، تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا ، ثُمَّ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا ، فَقُلْتُ : يَا رَبِّ إِذًَا يَثْلَغُوا رَأْسِي ، فَيَدَعُوهُ خُبْزَةً ، فَقَالَ : اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ ، فَاغْزُهُمْ نُغْزِكَ ، وَأَنْفِقْ عَلَيْهِمْ فَسَنُنْفِقَ عَلَيْكَ ، وَابْعَثْ جُنْدًا نَبْعَثْ خَمْسَةً مِثْلَهُ ، وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ . وَأَهْلُ الْجَنَّةِ ثَلَاثَةٌ : ذُو سُلْطَانٍ مُقْسِطٌ مُتَصَدِّقٌ مُوَفَّقٌ ، وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى ، وَمُسْلِمٍ ، وَرَجُلٌ فَقِيرٌ ، وَأَهْلُ النَّارِ خَمْسَةٌ : الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ ، الَّذِينَ هُمْ فِيكُمْ تَبَعًا أَوْ تُبَعَاءَ ، شَكَّ يَحْيَى لَا يَبْتَغُونَ أَهْلًا وَلَا مَالًا ، وَالْخَائِنُ الَّذِي لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا خَانَهُ ، وَرَجُلٌ لَا يُصْبِحُ وَلَا يُمْسِي إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ " ، وَذَكَرَ الْبُخْلَ وَالْكَذِبَ " وَالشِّنْظِيرُ الْفَاحِشُ " . .
It is narrated from Hazrat Iyad (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) delivered a sermon and said: My Lord has commanded me to teach you those things which He has taught me today and of which you are unaware. (Thus, my Lord has said:) Every wealth that I have bestowed upon My servants is lawful, and I have created all My servants as Hanif (those who turn to Allah with exclusive devotion), but then the devils come to them and lead them astray from their religion, and they make unlawful for them what I have made lawful, and they command them to associate with Me that for which I have sent down no authority. Then Allah Almighty looked upon the people of the earth and was displeased with all of them, Arabs and non-Arabs alike, except for a few remnants from the People of the Book. And He said (O Muhammad, peace and blessings be upon him): I have sent you so that I may test you and test others through you, and I have revealed to you a Book which water cannot wash away, and which you will recite in both sleep and wakefulness. Then Allah Almighty commanded me to burn the Quraysh. I said: O Lord, they will make my head like a chewed piece of bread? Allah Almighty said: Invite them to the field as they invite you, then fight them, We will be with you. Spend on your fighters, you will be provided for, and send forth your army, We will send five times as many armies with it, and fight the disobedient with those who obey you. And the people of Paradise will be of three types: one, a just ruler who gives charity and is granted success in good deeds; second, a compassionate man who is soft-hearted towards every close relative and Muslim; and third, a poor person who refrains from begging and gives charity himself. And the people of Hell will be of five types: the weak man who has no wealth and is counted among you as a follower, who does not strive for his family or wealth; the treacherous one whose treachery is not hidden from anyone and who betrays even in small matters; the man who deceives you morning and evening regarding your family and wealth. The Prophet (peace and blessings be upon him) also mentioned miserliness, lying, and obscene speech.
Hadith 17485
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا سعيد ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ مُطَرِّفًا فِي هَذَا الْحَدِيثِ . وَقَالَ عَفَّانُ فِي حَدِيثِ هَمَّامٍ وَالشِّنْظِيرُ الْفَاحِشُ " . قَالَ وَذَكَرَ الْكَذِبَ أَوْ الْبُخْلَ.
The previous hadith is also narrated through this second chain of transmission.
Hadith 17486
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ ، عن عِيَاضِ بْنِ حِمَارٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِثْمُ الْمُسْتَبَّيْنِ مَا قَالَا عَلَى الْبَادِئِ ، حَتَّى يَعْتَدِيَ الْمَظْلُومُ " أَوْ " إِلَّا أَنْ يَعْتَدِيَ الْمَظْلُومُ " . شَكَّ يَزِيدُ.
It is narrated from Hazrat Iyaz (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: When two people abuse each other, the sin is upon the one who started it, unless the oppressed also exceeds the limit.
Hadith 17487
حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ يَزِيدَ ، عن عِيَاضِ بْنِ حِمَارٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الْمُسْتَبَّانِ شَيْطَانَانِ ، يَتَكَاذَبَانِ وَيَتَهَاتَرَانِ " .
It is narrated from Hazrat Iyaz (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Those two persons who abuse each other, both of them are devils who utter nonsense and lies.
Hadith 17488
حَدَّثَنَا بَهْزٌ ، وَعَفَّانُ ، قَالَا : حَدَّثَنَا هَمَّامٌ . قَالَ عَفَّانُ فِي حَدِيثِهِ : حَدَّثَنَا قَتَادَةُ ، عَنْ يَزِيدَ أَخِي مُطَرِّفٍ ، عن عِيَاضِ بْنِ حِمَارٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِثْمُ الْمُسْتَبَّيْنِ مَا قَالَا ، فَعَلَى الْبَادِئِ ، مَا لَمْ يَعْتَدِ " . قَالَ عَفَّانُ : " أَوْ حَتَّى يَعْتَدِيَ الْمَظْلُومُ ".
It is narrated from Hazrat Iyaz (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: When two people abuse each other, the sin is upon the one who started it, unless the oppressed also exceeds the limit.
Hadith 17489
حَدَّثَنَا يُونُسُ ، حَدَّثَنَا شَيْبَانُ ، عَنْ قَتَادَةَ قَالَ : وَحَدَّثَ مُطَرِّفٌ ، عن عِيَاضِ بْنِ حِمَارٍ ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَرَأَيْتَ الرَّجُلَ يَشْتُمُنِي وَهُوَ أَنْقَصُ مِنِّي نَسَبًا ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمُسْتَبَّانِ شَيْطَانَانِ ، يَتَهَاتَرَانِ وَيَتَكَاذَبَانِ " . .
It is narrated from Hazrat Iyad (may Allah be pleased with him) that once I submitted in the court of the Messenger (peace and blessings be upon him), "O Messenger of Allah! (peace and blessings be upon him) A man from my tribe abuses me and is also inferior to me. If I take revenge on him, will there be any sin in it?" The Prophet (peace and blessings be upon him) said, "The two persons who abuse each other, both are devils who utter nonsense and lies."
Hadith 17490
حَدَّثَنَا عَبْدُ الْوَهَّابِ ، أَخْبَرَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عن عِيَاضِ بْنِ حِمَارٍ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي خُطْبَتِهِ ذَاتَ يَوْمٍ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَنِي أَنْ أُعَلِّمَكُمْ " فَذَكَرَ الْحَدِيثَ ، إِلَّا أَنَّهُ قَالَ : " الَّذِينَ هُمْ فِيكُمْ تَبَعًا لَا يَبْغُونَ أَهْلًا " ، وَذَكَرَ الْكَذِبَ وَالْبُخْلَ . قَالَ سَعِيدٌ : قَالَ مَطَر : عن قَتَادَةَ : الشَّنْظِيرُ : الْفَاحِشُ.
The previous hadith is also narrated through this second chain of transmission.
