حَدَّثَنَا
يَحْيَى ، عَنْ
مَالِكٍ ، قَالَ : حَدَّثَنِي
سَعِيدٌ . ح وَحدَّثَنَا
وَحَجَّاجٌ يعني الأعور , قَالَ : أَخْبَرَنَا
ابْنُ أَبِي ذِئْبٍ ، عَنْ
سَعِيدٍ الْمَعْنَى ، عَنْ
أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :
" مَنْ كَانَتْ يَعْنِي عِنْدَهُ مَظْلَمَةٌ فِي مَالِهِ أَوْ عِرْضِهِ ، فَلْيَأْتِهِ فَلْيَسْتَحِلَّهَا مِنْهُ قَبْلَ أَنْ يُؤْخَذَ أَوْ تُؤْخَذَ ، وَلَيْسَ عِنْدَهُ دِينَارٌ وَلَا دِرْهَمٌ ، فَإِنْ كَانَتْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ حَسَنَاتِهِ فَأُعْطِيَهَا هَذَا ، وَإِلَّا أُخِذَ مِنْ سَيِّئَاتِ هَذَا فَأُلْقِيَ عَلَيْهِ " .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever has wronged someone regarding wealth or honor should go and seek forgiveness from him now, before the day comes when there will be neither dirham nor dinar. If he has good deeds, his good deeds will be taken and given to the one he wronged as recompense. If his good deeds are finished before the matter is settled, then the sins of the wronged will be taken and placed upon him.