مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد اَبِی هرَیرَةَ رَضِیَ اللَّه عَنهMusnad of Abu Hurayrah (may Allah be pleased with him)
Hadith 9344
اُردوEn
حَدَّثَنَا عَفَّانُ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَة ، قَالَ : لَمَّا نَزَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ سورة البقرة آية 284 ، فَاشْتَدَّ ذَلِكَ عَلَى صَحَابَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ جَثَوْا عَلَى الرُّكَبِ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، كُلِّفْنَا مِنَ الْأَعْمَالِ مَا نُطِيقُ الصَّلَاةَ ، وَالصِّيَامَ ، وَالْجِهَادَ ، وَالصَّدَقَةَ ، وَقَدْ أُنْزِلَ عَلَيْكَ هَذِهِ الْآيَةُ وَلَا نُطِيقُهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم : " أَتُرِيدُونَ أَنْ تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابَيْنِ مِنْ قَبْلِكُمْ سَمِعْنَا وَعَصَيْنَا ؟ ، بَلْ قُولُوا : سَمِعْنَا وَأَطَعْنَا ، غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ ، فَقَالُوا سَمِعْنَا وَأَطَعْنَا ، غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ " ، فَلَمَّا أَقَرَّ بِهَا الْقَوْمُ ، وَذَلَّتْ بِهَا أَلْسِنَتُهُمْ ، أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي إِثْرِهَا : آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ سورة البقرة آية 285 ، فَلَمَّا فَعَلُوا ذَلِكَ نَسَخَهَا اللَّهُ تَبَارَكَ وَتَعَالَى قَالَ عَفَّانُ : قَرَأَهَا سَلَّامٌ أَبُو الْمُنْذِرِ : يُفَرِّقُ ، فَأَنزلَ الله عزَّ وَجلَّ : لا يُكَلِّفُ اللَّهُ نَفْسًا إِلا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ سورة البقرة آية 286 ، فَصَارَ لَهُ مَا كَسَبَتْ مِنْ خَيْرٍ ، وَعَلَيْهِ مَا اكْتَسَبَتْ مِنْ شَرٍّ ، فَسَّرَ الْعَلَاءُ هَذَا : رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا سورة البقرة آية 286 ، قَالَ : نَعَمْ ، رَبَّنَا وَلا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا سورة البقرة آية 286 ، قَالَ : نَعَمْ ، رَبَّنَا وَلا تُحَمِّلْنَا مَا لا طَاقَةَ لَنَا بِهِ سورة البقرة آية 286 ، قَالَ : نَعَمْ ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ سورة البقرة آية 286 " .
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) received the following verse of Surah Al-Baqarah: "To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you disclose what is in your hearts or conceal it, Allah will call you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent." This matter was very burdensome for the noble Companions (may Allah be pleased with them), so they presented themselves before the Noble Prophet (peace and blessings be upon him), sat down on their knees, and said, "O Messenger of Allah (peace and blessings be upon him), we were not able to bear the obligations of deeds such as prayer, fasting, jihad, and charity that have been imposed upon us, but now the verse that has been revealed to you, we do not have the strength for it." The Noble Prophet (peace and blessings be upon him) said, "Do you want to say what the Jews and Christians before you said: 'We have heard but we will not obey'? Rather, you should say: 'We have heard and we will obey. Our Lord! We seek Your forgiveness, and to You is the return.'" So the noble Companions (may Allah be pleased with them) began to say, "We have heard and we will obey. Our Lord! We seek Your forgiveness, and to You is the return." When they acknowledged this and their tongues expressed their humility, then Allah revealed this verse: "The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], 'We make no distinction between any of His messengers.' And they say, 'We have heard and we obey. [Grant us] Your forgiveness, our Lord. To You is the [final] destination.'" When they did this, Allah abrogated the previous command and revealed this verse: "Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned." The scholars explain its interpretation as: whatever good a person does, its benefit is for him, and whatever evil he does, its harm is also for him. "Our Lord! Do not impose blame upon us if we forget or make a mistake." Allah replied, "Yes." "Our Lord! Do not lay upon us a burden like that which You laid upon those before us." Allah replied, "Yes." "Our Lord! Do not burden us with that which we have no ability to bear." Allah replied, "Yes." "Pardon us, forgive us, have mercy on us. You are our Protector, so help us against the disbelieving people."
