مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد اَبِی هرَیرَةَ رَضِیَ اللَّه عَنهMusnad of Abu Hurayrah (may Allah be pleased with him)
Hadith 8419
اُردوEn
حَدَّثَنَا أَبُو عَامِرٍ ، حَدَّثَنَا فُلَيْحٌ ، عَنْ هِلَالِ بْنِ عَلِيٍّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ آمَنَ بِاللَّهِ وَرَسُولِهِ ، وَأَقَامَ الصَّلَاةَ ، وَصَامَ رَمَضَانَ ، فَإِنَّ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّة ، هَاجَرَ فِي سَبِيلِ اللَّهِ أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا " قَالُوا : يَا رَسُولَ اللَّهِ ، أَفَلَا نُخْبِرُ النَّاسَ ؟ قَالَ : " إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ عَزَّ وَجَلَّ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ ، بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ ، فَإِذَا سَأَلْتُمْ اللَّهَ عَزَّ وَجَلَّ فَسَلُوهُ الْفِرْدَوْسَ ، فَإِنَّهُ وَسَطُ الْجَنَّةِ ، وَأَعْلَى الْجَنَّةِ ، وَفَوْقَهُ عَرْشِ الرَّحْمَنِ عَزَّ وَجَلَّ ، وَمِنْهُ تَفَجَّرُ أَوْ تَنْفَجِرُ أَنْهَارُ الْجَنَّةِ " شَكَّ أَبُو عَامِرٍ .
It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever believes in Allah and His Messenger, establishes prayer, and fasts in Ramadan, it is Allah’s right to admit him into Paradise, whether he migrates in the way of Allah or remains in his birthplace. The companions (may Allah be pleased with them) said, “O Messenger of Allah, should we not inform the people of this?” The Noble Prophet (peace and blessings be upon him) continued his speech and said: In Paradise there are one hundred levels which Allah has prepared for those who strive in His path. The distance between two levels is as great as the distance between the earth and the sky. When you ask Allah for Paradise, ask for Jannat-ul-Firdous, for it is the center and the highest part of Paradise. Above it is the Throne of the Most Merciful, and from it flow the rivers of Paradise. The previous hadith is narrated through this second chain.
