Hadith 7928

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنِ الزُّهْرِيِّ ، وَيَعْقُوبُ ، قَالَ : حَدَّثَنَا أَبِي ، عَنِ ابْنِ شِهَابٍ ، قال عبد الله بن أحمد : قَالَ أَبِي : وَهَذَا حَدِيثُ سُلَيْمَانَ الْهَاشِمِيِّ عَنْ عَمْرِو بْنِ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيِّ حَلِيفِ بَنِي زُهْرَةَ ، وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : " بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةَ رَهْطٍ عَيْنًا ، وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتِ بْنِ أَبِي الْأَقْلَحِ ، جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ، فَانْطَلَقُوا ، حَتَّى إِذَا كَانُوا بِالْهَدَّةِ ، بَيْنَ عُسْفَانَ وَمَكَّةَ ، ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ ، يُقَالُ لَهُمْ بَنُو لِحْيَانَ ، فَنَفَرُوا لَهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ ، فَاقْتَصُّوا آثَارَهُمْ ، حَتَّى وَجَدُوا مَأْكَلَهُمْ التَّمْرَ فِي مَنْزِلٍ نَزَلُوهُ ، قَالُوا : نَوَى تَمْرِ يَثْرِبَ ، فَاتَّبَعُوا آثَارَهُمْ ، فَلَمَّا أُخْبِرَ بِهِمْ عَاصِمٌ وَأَصْحَابُهُ ، لَجَئُوا إِلَى فَدْفَدٍ ، فَأَحَاطَ بِهِمْ الْقَوْمُ ، فَقَالُوا لَهُمْ : انْزِلُوا ، وَأَعْطُونَا بِأَيْدِيكُمْ ، وَلَكُمْ الْعَهْدُ وَالْمِيثَاقُ أَنْ لَا نَقْتُلَ مِنْكُمْ أَحَدًا . فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَمِيرُ الْقَوْمِ : أَمَّا أَنَا فواللَّهِ لَا أَنْزِلُ فِي ذِمَّةِ كَافِرٍ ، اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . فَرَمَوْهُمْ بِالنَّبْلِ ، فَقَتَلُوا عَاصِمًا فِي سَبْعَةٍ ، وَنَزَلَ إِلَيْهِمْ ثَلَاثَةُ نَفَرٍ عَلَى الْعَهْدِ وَالْمِيثَاقِ ، مِنْهُمْ خُبَيْبٌ الْأَنْصَارِيُّ ، وَزَيْدُ بْنُ الدَّثِنَةِ ، وَرَجُلٌ آخَرُ ، فَلَمَّا تَمَكَّنُوا مِنْهُمْ ، أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا ، فَقَالَ الرَّجُلُ الثَّالِثُ : هَذَا أَوَّلُ الْغَدْرِ ، وَاللَّهِ لَا أَصْحَبُكُمْ ، إِنَّ لِي بِهَؤُلَاءِ لَأُسْوَةً . يُرِيدُ الْقَتْلَ ، فَجَرَّرُوهُ وَعَالَجُوهُ ، فَأَبَى أَنْ يَصْحَبَهُمْ ، فَقَتَلُوهُ . فَانْطَلَقُوا بِخُبَيْبٍ وَزَيْدِ بْنِ الدَّثِنَةِ ، حَتَّى بَاعُوهُمَا بِمَكَّةَ ، بَعْدَ وَقْعَةِ بَدْرٍ ، فَابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ خُبَيْبًا ، وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرِ بْنِ نَوْفَلٍ يَوْمَ بَدْرٍ ، فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا ، حَتَّى أَجْمَعُوا قَتْلَهُ ، فَاسْتَعَارَ مِنْ بَعْضِ بَنَاتِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا لِلْقَتْلِ ، فَأَعَارَتْهُ إِيَّاهَا ، فَدَرَجَ بُنَيٌّ لَهَا ، قَالَتْ : وَأَنَا غَافِلَةٌ ، حَتَّى أَتَاهُ ، فَوَجَدْتُهُ يُجْلِسُهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ ، قَالَتْ : فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ ، قَالَ : أَتَخْشَيْنَ أَنِّي أَقْتُلُهُ ؟ ! مَا كُنْتُ لِأَفْعَلَ ، فَقَالَتْ : وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ ، قَالَتْ : وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ قِطْفًا مِنْ عِنَبٍ فِي يَدِهِ ، وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ ، وَمَا بِمَكَّةَ مِنْ ثَمَرَةٍ ، وَكَانَتْ تَقُولُ : إِنَّهُ لَرِزْقٌ رَزَقَهُ اللَّهُ خُبَيْبًا . فَلَمَّا خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ ، قَالَ لَهُمْ خُبَيْبٌ : دَعُونِي أَرْكَعْ رَكْعَتَيْنِ ، فَتَرَكُوهُ ، فَرَكَعَ رَكْعَتَيْنِ ، ثُمَّ قَالَ : وَاللَّهِ لَوْلَا أَنْ تَحْسِبُوا أَنَّ مَا بِي جَزَعًا مِنَ الْقَتْلِ لَزِدْتُ . اللَّهُمَّ أَحْصِهِمْ عَدَدًا ، وَاقْتُلْهُمْ بَدَدًا ، وَلَا تُبْقِ مِنْهُمْ أَحَدًا : فَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَيِّ جَنْبٍ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ، ثُمَّ قَامَ إِلَيْهِ أَبُو سِرْوَعَةَ عُقْبَةُ بْنُ الْحَارِثِ ، فَقَتَلَهُ ، وَكَانَ خُبَيْبٌ هُوَ سَنَّ لِكُلِّ مُسْلِمٍ قُتِلَ صَبْرًا الصَّلَاةَ . وَاسْتَجَابَ اللَّهُ عَزَّ وَجَلَّ لِعَاصِمِ بْنِ ثَابِتٍ يَوْمَ أُصِيبَ ، فَأَخْبَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ يَوْمَ أُصِيبُوا خَبَرَهُمْ ، وَبَعَثَ نَاسٌ مِنْ قُرَيْشٍ إِلَى عَاصِمِ بْنِ ثَابِتٍ ، حِينَ حُدِّثُوا أَنَّهُ قُتِلَ ، لِيُؤْتَى بِشَيْءٍ مِنْهُ يُعْرَفُ ، وَكَانَ قَتَلَ رَجُلًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ ، فَبَعَثَ اللَّهُ عَزَّ وَجَلَّ عَلَى عَاصِمٍ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ ، فَحَمَتْهُ مِنْ رُسُلِهِمْ ، فَلَمْ يَقْدِرُوا عَلَى أَنْ يَقْطَعُوا مِنْهُ شَيْئًا " .
Hazrat Abu Huraira (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) sent ten men as a reconnaissance party and appointed Asim bin Thabit (may Allah be pleased with him) as their leader. Thus, they set out as scouts. When they reached the place of Hadda, which is between Asfan and Makkah, the tribe of Hudhail, i.e., Banu Lihyan, became aware of them, and a hundred archers set out after them. When they reached the place where the scouts had sat and eaten dates—which they had brought from Madinah as provisions—they said, "These are dates from Madinah." Then, because of the traces of the dates, they followed them. When Hazrat Asim and his companions saw the disbelievers, they took refuge on a high place. The disbelievers surrounded them from all sides and said, "Come down and surrender yourselves to us. We promise that we will not kill anyone." The leader of the group, Hazrat Asim (may Allah be pleased with him), replied, "By Allah, today I will not come down into the protection of a disbeliever. O Allah, inform our Prophet (peace and blessings be upon him) of our situation." When the disbelievers heard this, they shot arrows at them and martyred seven men, including Asim. The remaining three men—Khubaib Ansari, Zaid bin Dathina, and another person—accepted the promise and came under the protection of the disbelievers. When the disbelievers gained control over them, they removed the strings from their bows and tied them up tightly. The third man among them said, "This is the first breach of promise. By Allah, I will not go with you. I must follow the path of these martyrs." The disbelievers tried to drag him along and made every effort to take him, but he did not go. In the end, they killed him. Khubaib and Ibn Dathina were taken away, and after the incident of Badr, both were sold. Khubaib was bought by the descendants of Harith bin Amir. On the day of the Battle of Badr, Khubaib had killed Harith bin Amir. In any case, Khubaib remained imprisoned with them. The daughter of Harith narrates that when all the disbelievers gathered to kill Khubaib, he asked me for a razor to groom himself, and I gave it to him. Khubaib seated one of my sons on his thigh. I was not aware of this until I came to him and saw that my son was sitting on his thigh and the razor was in his hand, so I became anxious. Khubaib noticed the fear on my face and said, "Do you fear that I will kill him? By Allah, I will not do so." The daughter of Harith says, "By Allah, I have never seen a better captive than Khubaib. By Allah, one day I saw him, though he was bound in chains, holding a bunch of grapes in his hand and eating from it, even though there was no fruit in Makkah at that time. In reality, it was a provision granted by Allah to Khubaib." When the disbelievers took Khubaib out of the Haram to the area of Hill to kill him, before being killed, Khubaib said, "Let me go so that I may perform two rak'ahs of prayer." The disbelievers let him go. Khubaib performed two rak'ahs and then said, "If I did not think that you would assume I was afraid of death, I would have prolonged the prayer." Then he said, "O Allah, destroy them all, do not leave a single one of them." After this, he recited these verses: "If I am killed in the state of Islam, then I do not care on which side I fall in Allah's path. My being killed is for Allah's cause, and if Allah wills, He will bless the severed limbs." After this, the son of Harith killed Khubaib. Hazrat Khubaib was the first Muslim who established the practice of performing two rak'ahs of prayer for every Muslim who is captured and killed in the path of Allah. The supplication that Hazrat Asim (may Allah be pleased with him) made at the time of his martyrdom was accepted by Allah, and the Messenger of Allah (peace and blessings be upon him) was informed of their martyrdom, and the Prophet (peace and blessings be upon him) described the hardships of Asim and others to the companions (may Allah be pleased with them). Since Hazrat Asim (may Allah be pleased with him) had killed a great leader of the Quraysh disbelievers on the day of Badr, the disbelievers sent some people to bring back some sign of Asim so that he could be identified by it. But some bees (wasps) protected the body of Hazrat Asim (may Allah be pleased with him), and the disbelievers could not cut any flesh from his body.
Hadith Reference مسند احمد / مسند المكثرين من الصحابة / 7928
Hadith Grading حکم دارالسلام: إسناداه صحيحان، خ: 3989.