مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد اَبِی هرَیرَةَ رَضِیَ اللَّه عَنهMusnad of Abu Hurayrah (may Allah be pleased with him)
Hadith 7717
اُردوEn
حَدَّثَنَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ النَّاسُ : يَا رَسُولَ اللَّهِ ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ ؟ قَالُوا : لَا ، يَا رَسُولَ اللَّهِ . فَقَالَ : هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ ؟ ، فَقَالُوا : لَا ، يَا رَسُولَ اللَّهِ . قَالَ : فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ كَذَلِكَ ، يَجْمَعُ اللَّهُ النَّاسَ ، فَيَقُولُ : " مَنْ كَانَ يَعْبُدُ شَيْئًا فَيَتْبَعُهُ " ، فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ ، وَمَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ ، وَتَبْقَى هَذِهِ الْأُمَّةُ فِيهَا مُنَافِقُوهَا ، فَيَأْتِيهِمْ اللَّهُ عَزَّ وَجَلَّ فِي غَيْرِ الصُّورَةِ الَّتِي يَعْرِفُونَ ، فَيَقُولُ : " أَنَا رَبُّكُمْ " ، فَيَقُولُونَ : نَعُوذُ بِاللَّهِ مِنْكَ ، هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا ، فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ ، قَالَ : فَيَأْتِيهِمْ اللَّهُ عَزَّ وَجَلَّ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ ، فَيَقُولُ : " أَنَا رَبُّكُمْ " ، فَيَقُولُونَ : أَنْتَ رَبُّنَا ، فَيَتْبَعُونَهُ ، قَالَ : وَيُضْرَبُ جِسْرٌ عَلَى جَهَنَّمَ . قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ ، وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ : اللَّهُمَّ سَلِّمْ سَلِّمْ ، وَبِهَا كَلَالِيبُ مِثْلُ شَوْكِ السَّعْدَانِ ، هَلْ رَأَيْتُمْ شَوْكَ السَّعْدَانِ ؟ قَالُوا : نَعَمْ ، يَا رَسُولَ اللَّهِ . قَالَ : فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ ، غَيْرَ أَنَّهُ لَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ تَعَالَى ، فَتَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ ، فَمِنْهُمْ الْمُوبَقُ بِعَمَلِهِ ، وَمِنْهُمْ الْمُخَرْدَلُ ، ثُمَّ يَنْجُو ، حَتَّى إِذَا فَرَغَ اللَّهُ عَزَّ وَجَلَّ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ ، وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يَرْحَمَ ، مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، أَمَرَ الْمَلَائِكَةَ أَنْ يُخْرِجُوهُمْ ، فَيَعْرِفُونَهُمْ بِعَلَامَةِ آثَارِ السُّجُودِ ، وَحَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ مِنَ ابْنِ آدَمَ أَثَرَ السُّجُودِ ، فَيُخْرِجُونَهُمْ قَدْ امْتُحِشُوا ، فَيُصَبُّ عَلَيْهِمْ مِنْ مَاءٍ يُقَالُ لَهُ : مَاءُ الْحَيَاةِ ، فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ فِي حَمِيلِ السَّيْلِ . وَيَبْقَى رَجُلٌ يُقْبِلُ بِوَجْهِهِ إِلَى النَّارِ ، فَيَقُولُ : أَيْ رَبِّ ، قَدْ قَشَبَنِي رِيحُهَا ، وَأَحْرَقَنِي ذَكَاؤُهَا ، فَاصْرِفْ وَجْهِي عَنِ النَّارِ ، فَلَا يَزَالُ يَدْعُو اللَّهَ ، حَتَّى يَقُولَ : " فَلَعَلِّي إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ ؟ " فَيَقُولُ : لَا ، وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ ، فَيَصْرِفُ وَجْهَهُ عَنِ النَّارِ ، فَيَقُولُ بَعْدَ ذَلِكَ : يَا رَبِّ ، قَرِّبْنِي إِلَى بَابِ الْجَنَّةِ ، فَيَقُولُ : " أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ ؟ وَيْلَكَ يَا ابْنَ آدَمَ ، مَا أَغْدَرَكَ ! " فَلَا يَزَالُ يَدْعُو ، حَتَّى يَقُولَ : " فَلَعَلِّي إِنْ أَعْطَيْتُكَ ذلك أَنْ تَسْأَلَنِي غَيْرَهُ " ، فَيَقُولُ : لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ ، وَيُعْطِي الله مِنْ عُهُودِهِ وَمَوَاثِيقِهِ أَنْ لَا يَسْأَلَ غَيْرَهُ ، فَيُقَرِّبُهُ إِلَى بَابِ الْجَنَّةِ ، فَإِذَا دَنَا مِنْهَا انْفَهَقَتْ لَهُ الْجَنَّةُ ، فَإِذَا رَأَى مَا فِيهَا مِنَ الْحِبَرَةِ وَالسُّرُورِ ، سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ، ثُمَّ يَقُولُ : يَا رَبِّ ، أَدْخِلْنِي الْجَنَّةَ ، فَيَقُولُ : " أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَ غَيْرَهُ ؟ ! ، وَقَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ ؟ ! " فَيَقُولُ : يَا رَبِّ ، لَا تَجْعَلْنِي أَشْقَى خَلْقِكَ ، فَلَا يَزَالُ يَدْعُو اللَّهَ ، حَتَّى يَضْحَكَ اللَّهُ ، فَإِذَا ضَحِكَ مِنْهُ ، أَذِنَ لَهُ بِالدُّخُولِ فِيهَا ، فَإِذَا دَخِلَ ، قِيلَ لَهُ : تَمَنَّ مِنْ كَذَا ، فَيَتَمَنَّى ، ثُمَّ يُقَالُ : تَمَنَّ مِنْ كَذَا ، فَيَتَمَنَّى ، حَتَّى تَنْقَطِعَ بِهِ الْأَمَانِيُّ ، فَيُقَالُ لَهُ : هَذَا لَكَ وَمِثْلُهُ مَعَهُ " . قَالَ : وَأَبُو سَعِيدٍ جَالِسٌ مَعَ أَبِي هُرَيْرَةَ ، لَا يُغَيِّرُ عَلَيْهِ شَيْئًا مِنْ قَوْلِهِ ، حَتَّى إِذَا انْتَهَى إِلَى قَوْلِهِ : " هَذَا لَكَ وَمِثْلُهُ مَعَهُ " . قَالَ أَبُو سَعِيدٍ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " هَذَا لَكَ وَعَشَرَةُ أَمْثَالِهِ مَعَهُ " . قَالَ أَبُو هُرَيْرَةَ : حَفِظْتُ : " مِثْلُهُ مَعَهُ " قَالَ أَبُو هُرَيْرَةَ : وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولًا الْجَنَّةَ .
It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that once some people asked the Messenger of Allah (peace and blessings be upon him), "O Messenger of Allah (peace and blessings be upon him), will we see our Lord on the Day of Resurrection?" The Messenger of Allah (peace and blessings be upon him) replied, "Is there any difficulty in seeing the sun when there are no clouds in between?" The companions (may Allah be pleased with them) said, "No, O Messenger of Allah (peace and blessings be upon him)." The Prophet (peace and blessings be upon him) then said, "Is there any difficulty for you in seeing the moon on the night of the fourteenth when there are no clouds in between?" The people said, "No, O Messenger of Allah (peace and blessings be upon him)." He (peace and blessings be upon him) said, "Then you will see your Lord in the same way."
Allah will gather the people on the Day of Resurrection and will say, "Whoever used to worship something, let him join it." So whoever used to worship the sun will join it, and whoever used to worship the moon will join it, and whoever used to worship idols and devils will join them. The hypocrites of this Ummah will remain among them. Allah will come to them in a form which they do not recognize and will say, "I am your Lord." They will say, "We seek refuge in Allah from you. We will stay here until our Lord comes. When our Lord comes, we will recognize Him." Then Allah will come to them in a form which they recognize and will say, "I am your Lord." They will reply, "Indeed, You are our Lord." Then all will follow Him.
And the bridge (Sirat) will be set up over the back of Hell, and the first to cross it will be the Messengers. On that day, no one will be allowed to speak except the Messengers, and the words of the Messengers on that day will be, "O Allah, grant safety, grant safety." In Hell, there will be thorns like the thorny bush called Sa'dan. Have you seen the thorns of Sa'dan?" The companions (may Allah be pleased with them) said, "Yes, O Messenger of Allah!" The Prophet (peace and blessings be upon him) said, "They will be like the thorns of Sa'dan. No one knows their size except Allah. People will be caught according to their deeds. Some believers will be saved due to their (good) deeds, and some will be recompensed for their deeds, and some will cross the bridge and attain salvation."
When Allah has finished judging between His servants and, by His mercy, wills to take out from Hell whomever He wishes among those who did not associate anything with Allah, and upon whom Allah has mercy, and who used to say 'La ilaha illallah,' the angels will recognize such people by the mark of prostration on their faces. Allah has forbidden the Fire to consume the mark of prostration on a human being. Then those people will be taken out with burnt bodies, and then the water of life will be poured over them, due to which they will rise fresh and green, just as a seed grows out of the mud.
Then one man will remain, whose face will be towards Hell, and he will say, "O my Lord, turn my face away from Hell, for its stench has harmed me and its heat has burnt me." He will keep supplicating, then Allah will turn to him and say, "I have granted your request, but will you ask for anything else?" He will say, "By Your honor, I will not ask for anything else besides this." So Allah will turn his face away from Hell (and towards Paradise). Then he will say, "O my Lord, bring me to the gate of Paradise." Allah will say to him, "Did you not promise Me that you would not ask for anything else after this? Alas, son of Adam, you are very unfaithful to your promises." He will keep asking Allah until the Lord will say, "If I grant you this, will you not ask for anything else?" He will say, "No, by Your honor, I will not ask for anything else." Allah will take from him as many covenants as He wills, according to the firmness of the new promise, and will place him at the gate of Paradise.
When he stands there, all of Paradise will be visible to him, with all its comforts and joys. Then, as long as Allah wills, he will remain silent. Then he will say, "O my Lord, admit me into Paradise." Allah will say to him, "Did you not promise Me that after this you would not ask for anything else?"
Allah will gather the people on the Day of Resurrection and will say, "Whoever used to worship something, let him join it." So whoever used to worship the sun will join it, and whoever used to worship the moon will join it, and whoever used to worship idols and devils will join them. The hypocrites of this Ummah will remain among them. Allah will come to them in a form which they do not recognize and will say, "I am your Lord." They will say, "We seek refuge in Allah from you. We will stay here until our Lord comes. When our Lord comes, we will recognize Him." Then Allah will come to them in a form which they recognize and will say, "I am your Lord." They will reply, "Indeed, You are our Lord." Then all will follow Him.
And the bridge (Sirat) will be set up over the back of Hell, and the first to cross it will be the Messengers. On that day, no one will be allowed to speak except the Messengers, and the words of the Messengers on that day will be, "O Allah, grant safety, grant safety." In Hell, there will be thorns like the thorny bush called Sa'dan. Have you seen the thorns of Sa'dan?" The companions (may Allah be pleased with them) said, "Yes, O Messenger of Allah!" The Prophet (peace and blessings be upon him) said, "They will be like the thorns of Sa'dan. No one knows their size except Allah. People will be caught according to their deeds. Some believers will be saved due to their (good) deeds, and some will be recompensed for their deeds, and some will cross the bridge and attain salvation."
When Allah has finished judging between His servants and, by His mercy, wills to take out from Hell whomever He wishes among those who did not associate anything with Allah, and upon whom Allah has mercy, and who used to say 'La ilaha illallah,' the angels will recognize such people by the mark of prostration on their faces. Allah has forbidden the Fire to consume the mark of prostration on a human being. Then those people will be taken out with burnt bodies, and then the water of life will be poured over them, due to which they will rise fresh and green, just as a seed grows out of the mud.
Then one man will remain, whose face will be towards Hell, and he will say, "O my Lord, turn my face away from Hell, for its stench has harmed me and its heat has burnt me." He will keep supplicating, then Allah will turn to him and say, "I have granted your request, but will you ask for anything else?" He will say, "By Your honor, I will not ask for anything else besides this." So Allah will turn his face away from Hell (and towards Paradise). Then he will say, "O my Lord, bring me to the gate of Paradise." Allah will say to him, "Did you not promise Me that you would not ask for anything else after this? Alas, son of Adam, you are very unfaithful to your promises." He will keep asking Allah until the Lord will say, "If I grant you this, will you not ask for anything else?" He will say, "No, by Your honor, I will not ask for anything else." Allah will take from him as many covenants as He wills, according to the firmness of the new promise, and will place him at the gate of Paradise.
When he stands there, all of Paradise will be visible to him, with all its comforts and joys. Then, as long as Allah wills, he will remain silent. Then he will say, "O my Lord, admit me into Paradise." Allah will say to him, "Did you not promise Me that after this you would not ask for anything else?"
