(حديث مرفوع) حَدَّثَنَا
سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ ، عَنِ
الصَّقْعَبِ بْنِ زُهَيْرٍ ، عَنْ
زَيْدِ بْنِ أَسْلَمَ ، قَالَ حَمَّادٌ : أَظُنُّهُ عَنْ
عَطَاءِ بْنِ يَسَارٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ ، عَلَيْهِ جُبَّةٌ سِيجَانٍ ، مَزْرُورَةٌ بِالدِّيبَاجِ ، فَقَالَ : أَلَا إِنَّ صَاحِبَكُمْ هَذَا قَدْ وَضَعَ كُلَّ فَارِسٍ ابْنِ فَارِسٍ! قَالَ : يُرِيدُ أَنْ يَضَعَ كُلَّ فَارِسٍ ابْنِ فَارِسٍ ، وَيَرْفَعَ كُلَّ رَاعٍ ابْنِ رَاعٍ ! قَالَ : فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَجَامِعِ جُبَّتِهِ ، وَقَالَ : " أَلَا أَرَى عَلَيْكَ لِبَاسَ مَنْ لَا يَعْقِلُ ! " ، ثُمَّ قَالَ : " إِنَّ نَبِيَّ اللَّهِ نُوحًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لِابْنِهِ : إِنِّي قَاصٌّ عَلَيْكَ الْوَصِيَّةَ آمُرُكَ بِاثْنَتَيْنِ ، وَأَنْهَاكَ عَنِ اثْنَتَيْنِ ، آمُرُكَ بِلَا إِلَهَ إِلَّا اللَّهُ ، فَإِنَّ السَّمَوَاتِ السَّبْعَ ، وَالْأَرْضِينَ السَّبْعَ ، لَوْ وُضِعَتْ فِي كِفَّةٍ ، وَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ فِي كِفَّةٍ ، رَجَحَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللَّهُ ، وَلَوْ أَنَّ السَّمَوَاتِ السَّبْعَ ، وَالْأَرْضِينَ السَّبْعَ ، كُنَّ حَلْقَةً مُبْهَمَةً ، قَصَمَتْهُنَّ لَا إِلَهَ إِلَّا اللَّهُ ، وَسُبْحَانَ اللَّهِ وَبِحَمْدِهِ ، فَإِنَّهَا صَلَاةُ كُلِّ شَيْءٍ ، وَبِهَا يُرْزَقُ الْخَلْقُ ، وَأَنْهَاكَ عَنِ الشِّرْكِ وَالْكِبْرِ " ، قَالَ : قُلْتُ ، أَوْ قِيلَ : يَا رَسُولَ اللَّهِ ، هَذَا الشِّرْكُ قَدْ عَرَفْنَاهُ ، فَمَا الْكِبْرُ ؟ قَالَ : أَنْ يَكُونَ لِأَحَدِنَا نَعْلَانِ حَسَنَتَانِ لَهُمَا شِرَاكَانِ حَسَنَانِ ؟ قَالَ : " لَا " ، قَالَ : هُوَ أَنْ يَكُونَ لِأَحَدِنَا حُلَّةٌ يَلْبَسُهَا ؟ ، قَالَ : " لَا " ، قَالَ : الْكِبْرُ هُوَ أَنْ يَكُونَ لِأَحَدِنَا دَابَّةٌ يَرْكَبُهَا ؟ ، قَالَ : " لَا " ، قَالَ : أَفَهُوَ أَنْ يَكُونَ لِأَحَدِنَا أَصْحَابٌ يَجْلِسُونَ إِلَيْهِ ؟ قَالَ : " لَا " ، قِيلَ : يَا رَسُولَ اللَّهِ ، فَمَا الْكِبْرُ ؟ قَالَ : " سَفَهُ الْحَقِّ وَغَمْصُ النَّاسِ " .
It is narrated from Sayyiduna Ibn Amr (may Allah be pleased with him) that once we were sitting with the Prophet Muhammad (peace and blessings be upon him) when a Bedouin came, wearing a very expensive cloak with buttons of brocade and silk. The Prophet (peace and blessings be upon him) said: "Your companion has completely adopted the style of Fars ibn Fars (a pure Persian man); it seems as if only Persian children will be born to him and the lineage of shepherds will come to an end." Then the Prophet (peace and blessings be upon him) gathered the cloak from various parts and said: "I do not see the clothing of fools on your body?" Then he said: "When the time of death of Allah's Prophet Sayyiduna Nuh (peace be upon him) approached, he said to his son: 'I am advising you with a will in which I command you to do two things and forbid you from two things. I command you to keep affirming La ilaha illallah, for if the seven heavens and the seven earths were placed on one side of the scale and La ilaha illallah on the other, the side with La ilaha illallah would outweigh. And if the seven heavens and the seven earths were a closed ring, La ilaha illallah would break it. And the second is to keep reciting Subhan Allah wa bihamdihi, for this is the prayer of everything and through it the creation receives sustenance.' And I forbid you from shirk and arrogance." I or someone else asked, "O Messenger of Allah! We understand shirk, but what is meant by arrogance? Is arrogance that a person has two good straps on his two good shoes?" The Prophet (peace and blessings be upon him) said: "No." Then he was asked, "Is arrogance that a person's clothing is good?" He said: "No." The questioner asked again, "Is arrogance that a person has a mount on which he can ride?" He said: "No." The questioner asked, "Is arrogance that a person has companions with whom he sits?" He said: "No." The questioner asked, "O Messenger of Allah! Then what is arrogance?" The Prophet (peace and blessings be upon him) said: "Not accepting the truth and looking down on people."