(حديث مرفوع) حَدَّثَنَا
يَزِيدُ ، أَخْبَرَنَا
حُمَيْدٌ ، عَنْ
بَكْرٍ ، قَالَ : ذَكَرْتُ
لِابْنِ عُمَرَ ، أَنَّ
أَنَسًا حَدَّثَنَا ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ بِعُمْرَةٍ وَحَجٍّ ، فَقَالَ : وَهِلَ أَنَسٌ ، إِنَّمَا أَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ ، وَأَهْلَلْنَا مَعَهُ ، فَلَمَّا قَدِمَ ، قَالَ : " مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ ، فَلْيَجْعَلْهَا عُمْرَةً " ، وَكَانَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَدْيٌ ، فَلَمْ يَحِلَّ .
Bakr says that once I mentioned to Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyiduna Anas (may Allah be pleased with him) narrated to us this hadith that the Prophet (peace and blessings be upon him) had assumed ihram for both Hajj and Umrah? He replied that Sayyiduna Anas (may Allah be pleased with him) is mistaken; the Prophet (peace and blessings be upon him) initially assumed ihram for Hajj, and we also assumed ihram for Hajj with him. Then when the Prophet (peace and blessings be upon him) reached Makkah, he said: "Whoever does not have a sacrificial animal with him should make it Umrah." And since the Prophet (peace and blessings be upon him) had a sacrificial animal with him, he did not end his ihram.