مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عبد الله بن مسعود رَضِیَ اللَّه تَعَالَى عَنهMusnad of Abdullah ibn Mas'ud (may Allah be pleased with him)
Hadith 3787
اُردوEn
(حديث مرفوع) حَدَّثَنَا عَارِمُ بْنُ الْفَضْلِ ، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ ، حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ الْبُنَانِيُّ ، عَنْ عُثْمَانَ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، وَالْأَسْوَدِ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : جَاءَ ابْنَا مُلَيْكَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَا : إِنَّ أُمَّنَا كَانَتْ تُكْرِمُ الزَّوْجَ ، وَتَعْطِفُ عَلَى الْوَلَدِ ، قَالَ : وَذَكَرَ الضَّيْفَ غَيْرَ أَنَّهَا كَانَتْ وَأَدَتْ فِي الْجَاهِلِيَّةِ ، قَالَ : " أُمُّكُمَا فِي النَّارِ " ، فَأَدْبَرَا ، وَالشَّرُّ يُرَى فِي وُجُوهِهِمَا ، فَأَمَرَ بِهِمَا ، فَرُدَّا ، فَرَجَعَا وَالسُّرُورُ يُرَى فِي وُجُوهِهِمَا ، رَجِيَا أَنْ يَكُونَ قَدْ حَدَثَ شَيْءٌ ، فَقَالَ : " أُمِّي مَعَ أُمِّكُمَا " ، فَقَالَ رَجُلٌ مِنَ الْمُنَافِقِينَ : وَمَا يُغْنِي هَذَا عَنْ أُمِّهِ شَيْئًا ، وَنَحْنُ نَطَأُ عَقِبَيْهِ ، فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ : وَلَمْ أَرَ رَجُلًا قَطُّ أَكْثَرَ سُؤَالًا مِنْهُ يَا رَسُولَ اللَّهِ ، هَلْ وَعَدَكَ رَبُّكَ فِيهَا أَوْ فِيهِمَا ؟ قَالَ : فَظَنَّ أَنَّهُ مِنْ شَيْءٍ قَدْ سَمِعَهُ ، فَقَالَ : " مَا سَأَلْتُهُ رَبِّي ، وَمَا أَطْمَعَنِي فِيهِ ، وَإِنِّي لَأَقُومُ الْمَقَامَ الْمَحْمُودَ يَوْمَ الْقِيَامَةِ " ، فَقَالَ الْأَنْصَارِيُّ : وَمَا ذَاكَ الْمَقَامُ الْمَحْمُودُ ؟ قَالَ : " ذَاكَ إِذَا جِيءَ بِكُمْ عُرَاةً حُفَاةً غُرْلًا ، فَيَكُونُ أَوَّلَ مَنْ يُكْسَى إِبْرَاهِيمُ عَلَيْهِ السَّلَام ، يَقُولُ : اكْسُوا خَلِيلِي ، فَيُؤْتَى بِرَيْطَتَيْنِ بَيْضَاوَيْنِ ، فَلَيَلْبِسْهُمَا ، ثُمَّ يَقْعُدُ فَيَسْتَقْبِلُ الْعَرْشَ ، ثُمَّ أُوتَى بِكِسْوَتِي ، فَأَلْبَسُهَا ، فَأَقُومُ عَنْ يَمِينِهِ مَقَامًا لَا يَقُومُهُ أَحَدٌ غَيْرِي ، يَغْبِطُنِي بِهِ الْأَوَّلُونَ وَالْآخِرُونَ " ، قَالَ : " وَيُفْتَحُ نَهَرٌ مِنَ الْكَوْثَرِ إِلَى الْحَوْضِ " ، فَقَالَ الْمُنَافِقُونَ : فَإِنَّهُ مَا جَرَى مَاءٌ قَطُّ إِلَّا عَلَى حَالٍ ، أَوْ رَضْرَاضٍ ، قَالَ : يَا رَسُولَ اللَّهِ ، عَلَى حَالٍ أَوْ رَضْرَاضٍ ؟ قَالَ : " حَالُهُ الْمِسْكُ ، وَرَضْرَاضُهُ التُّومُ " . قَالَ الْمُنَافِقُ : لَمْ أَسْمَعْ كَالْيَوْمِ ، قَلَّمَا جَرَى مَاءٌ قَطُّ عَلَى حَالٍ أَوْ رَضْرَاضٍ إِلَّا كَانَ لَهُ نَبْتَةٌ ، فَقَالَ الْأَنْصَارِيُّ : يَا رَسُولَ اللَّهِ ، هَلْ لَهُ نَبْتٌ ؟ قَالَ : " نَعَمْ ، قُضْبَانُ الذَّهَبِ " ، قَالَ الْمُنَافِقُ : لَمْ أَسْمَعْ كَالْيَوْمِ ، فَإِنَّهُ قَلَّمَا نَبَتَ قَضِيبٌ إِلَّا أَوْرَقَ ، وَإِلَّا كَانَ لَهُ ثَمَرٌ ، قَالَ الْأَنْصَارِيُّ : يَا رَسُولَ اللَّهِ ، هَلْ مِنْ ثَمَرٍ ؟ قَالَ : " نَعَمْ ، أَلْوَانُ الْجَوْهَرِ ، وَمَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ ، وَأَحْلَى مِنَ الْعَسَلِ ، إِنَّ مَنْ شَرِبَ مِنْهُ مَشْرَبًا لَمْ يَظْمَأْ بَعْدَهُ ، وَإِنْ حُرِمَهُ لَمْ يُرْوَ بَعْدَهُ " .
It is narrated from Sayyiduna Ibn Mas’ud (may Allah be pleased with him) that the two sons of Malika once came to the service of the Prophet (peace and blessings be upon him) and said: “Our mother used to greatly honor her husband, was very kind to her children, and they also mentioned her hospitality. However, in the time of ignorance, she had buried a girl alive. The Prophet (peace and blessings be upon him) said: ‘Your mother is in Hell.’ Upon hearing this, both of them turned to leave, and signs of displeasure were clearly visible on their faces. Then, by the order of the Prophet (peace and blessings be upon him), both were called back. When they returned, signs of happiness could be seen on their faces, because they hoped that perhaps a new command had been revealed regarding their mother. The Prophet (peace and blessings be upon him) said to them: ‘My mother will also be with your mother.’ A hypocrite, upon hearing this, quietly said: ‘We are following him just like that, he cannot even benefit his own mother?’ An Ansari—whom I have not seen anyone ask more questions than him—said: ‘O Messenger of Allah! Has your Lord made any promise regarding this woman or those days?’ The Prophet (peace and blessings be upon him) said: ‘I have neither asked my Lord about this nor has He given me any hope, but I will be granted the Maqam-e-Mahmood (the Praised Station) on the Day of Resurrection.’ That Ansari asked: ‘What is Maqam-e-Mahmood?’ He replied: ‘When on the Day of Resurrection you will all be brought forth naked, barefoot, and uncircumcised, and the first to be clothed will be Ibrahim (peace be upon him), and Allah Almighty will say: “Clothe My Khalil (friend),” so two white sheets will be brought and Ibrahim (peace be upon him) will wear them, then he will sit and face the Throne of Allah. After that, clothing will be brought for me and I will also wear it, then I will stand at a place to my right where no one else will be able to stand, and the first and the last will envy me for it. Then, from the river of Paradise, a stream will be drawn to the Pond of Kawthar.’ Upon hearing this, the hypocrites said: ‘Water always flows on soil or on small and fine pebbles.’ That Ansari asked: ‘O Messenger of Allah! Will that water flow on any soil or on pebbles?’ He replied: ‘Its soil will be musk and its pebbles will be pearls like silver beads.’ A hypocrite quietly said: ‘I have never heard this before today. Whenever water flows on any soil or pebbles, surely something grows there.’ Upon hearing this, the Ansari asked: ‘O Messenger of Allah! Will anything grow there?’ The Prophet (peace and blessings be upon him) said: ‘Yes! Branches of gold.’ The hypocrite again said: ‘I have never heard this before today. Where there are branches, there are also leaves and fruits.’ The Ansari asked: ‘O Messenger of Allah! Will there be fruits as well?’ He replied: ‘Yes! Like the colors of jewels, and the water of the Pond of Kawthar will be whiter than milk and sweeter than honey. Whoever drinks a sip from it will never feel thirsty again, and whoever is deprived of it will never be quenched.’
