مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَاMusnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 3374
اُردوEn
(حديث مرفوع) قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ ، ح وَحَدَّثَنِي إِسْحَاقُ ، قَالَ : حَدَّثَنَا مَالِكٌ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : خَسَفَتْ الشَّمْسُ ، فَصَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ مَعَهُ ، فَقَامَ قِيَامًا طَوِيلًا ، قَالَ : نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ ، قَالَ : ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ، ثُمَّ رَفَعَ ، فَقَامَ قِيَامًا طَوِيلًا ، وَهُوَ دُونَ الْأَوَّلِ ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ، وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ، ثُمَّ سَجَدَ ، ثُمَّ قَامَ قِيَامًا طَوِيلًا ، وَهُوَ دُونَ القيامِ الْأَوَّلِ ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ، وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ، ثُمَّ قَامَ قِيَامًا طَوِيلًا ، وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ، وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ، ثُمَّ سَجَدَ ، ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتْ الشَّمْسُ ، فَقَالَ : " إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ ، لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ ، وَلَا لِحَيَاتِهِ ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ " ، قَالُوا : يَا رَسُولَ اللَّهِ ، رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ، ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ . قَالَ : " إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ ، وَلَمْ يَشُكَّ إِسْحَاقُ ، قَالَ رَأَيْتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا ، وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتْ الدُّنْيَا ، وَرَأَيْتُ النَّارَ ، فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا أَفْظَعَ ، وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ " ، قَالُوا : لِمَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " بِكُفْرِهِنَّ " ، قَالَ : أَيَكْفُرْنَ بِاللَّهِ عَزَّ وَجَلَّ ؟ قَالَ : " لَا ، وَلَكِنْ يَكْفُرْنَ الْعَشِيرَ ، وَيَكْفُرْنَ الْإِحْسَانَ ، لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ ، ثُمَّ رَأَتْ مِنْكَ شَيْئًا ، قَالَتْ : مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once during the Prophetic era, there was a solar eclipse. The Prophet (peace and blessings be upon him) led the people in prayer. In this prayer, the Prophet (peace and blessings be upon him) stood for a long time, probably as long as it takes to recite Surah Al-Baqarah. Then he performed a long bowing (ruku‘), then after raising his head from ruku‘, he stood for a long time, but this standing was shorter than the first. Then he performed another long ruku‘, which was shorter than the first ruku‘. Then after prostrating, he stood up and in the second rak‘ah also stood for a long time, which was shorter than the first rak‘ah. Then he performed a long ruku‘, but it was also somewhat shorter. After raising his head from ruku‘, he again stood and bowed as before, then prostrated, and after saying salam, he finished the prayer. When the Prophet (peace and blessings be upon him) finished the prayer, the solar eclipse had ended. The Prophet (peace and blessings be upon him) said: "The sun and the moon are two signs among the signs of Allah. They are not eclipsed due to anyone’s death nor due to anyone’s life. So when you see such a situation, remember Allah." The Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! We felt as if you tried to grasp something while standing in your place, then you stepped back? He said: "I saw Paradise and I was about to take a bunch of its grapes. If I had taken it, you would have eaten from it as long as the world remained. And I also saw Hell. I have never seen a more terrifying sight than today, and I saw that the majority of its inhabitants were women." The Companions (may Allah be pleased with them) asked the reason for this, so the Prophet (peace and blessings be upon him) said: "Because of their ingratitude." The Companions (may Allah be pleased with them) asked: Do they disbelieve in Allah? He said: "(That is not what is meant, rather what is meant is that) they are ungrateful to their husbands and do not acknowledge favors. If you were to do good to one of them for a lifetime and then she saw something in you that displeased her, she would immediately say: 'I have never seen any good from you.'"
