(حديث مرفوع) حَدَّثَنَا
يُونُسُ ، حَدَّثَنَا
حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، حَدَّثَنَا
أَيُّوبُ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : " قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ مَكَّةَ ، وَقَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ ، فَقَالَ الْمُشْرِكُونَ : إِنَّهُ لَقَدْ قَدِمَ عَلَيْكُمْ قَوْمٌ قَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ ، وَلَقُوا مِنْهَا شَرًّا , فَجَلَسَ الْمُشْرِكُونَ مِنَ النَّاحِيَةِ الَّتِي تَلِي الْحِجْرَ ، فَأَطْلَعَ اللَّهُ نَبِيَّهُ عَلَى مَا قَالُوا ، فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَرْمُلُوا الْأَشْوَاطَ الثَّلَاثَةَ ، لِيَرَى الْمُشْرِكُونَ جَلَدَهُمْ ، قَالَوا : فَرَمَلُوا ثَلَاثَةَ أَشْوَاطٍ ، وَأَمَرَهُمْ أَنْ يَمْشُوا بَيْنَ الرُّكْنَيْنِ ، حَيْثُ لَا يَرَاهُمْ الْمُشْرِكُونَ ، وَقَالَ ابْنُ عَبَّاسٍ : وَلَمْ يَمْنَعْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْمُرَهُمْ أَنْ يَرْمُلُوا الْأَشْوَاطَ كُلَّهَا ، إِلَّا الْإِبْقَاءُ عَلَيْهِمْ ، فَقَالَ الْمُشْرِكُون : هَؤُلَاءِ الَّذِينَ زَعَمْتُمْ أَنَّ الْحُمَّى قَدْ وَهَنَتْهُمْ ؟ ! هَؤُلَاءِ أَجْلَدُ مِنْ كَذَا وَكَذَا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) reached Makkah with his noble companions (may Allah be pleased with them) on the occasion of ‘Umrat al-Qada’, they had become weak due to the fever of Madinah. The polytheists began to mock, saying, “A people are coming to you whom the fever of Yathrib has made feeble.” Allah informed the Prophet (peace and blessings be upon him) of their words. The Prophet (peace and blessings be upon him) then ordered the companions to perform raml (brisk walking). The polytheists were sitting at the corner of the Black Stone, watching the Muslims. When the Muslims began to perform raml and walk between the Yemeni Corner and the Black Stone, the polytheists began to say among themselves, “Are these the same people about whom you thought that the fever of Yathrib had made them weak? They seem even stronger than so-and-so.” Sayyiduna Ibn Abbas (may Allah be pleased with them both) says that it was to further strengthen this regret in the hearts of the polytheists that the Prophet (peace and blessings be upon him) ordered raml in the entire circuit.