مسند احمد
Musnad Ahmad
مسند النساءMusnad of the Women
حَدِيثُ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَHadith of Umm Salamah, wife of the Prophet (peace be upon him)
Hadith 26668
اُردوEn
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ أَبِيهِ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : مَنْ أَصْبَحَ جُنُبًا ، فَلَا يَصُومُ , فَانْطَلَقَ أَبُو بَكْرٍ وَأَبُوهُ عَبْدُ الرَّحْمَنِ , حَتَّى دَخَلَا عَلَى أُمِّ سَلَمَةَ , وَعَائِشَةَ ، فَكِلْتَاهُمَا قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ ، ثُمَّ يَصُومُ " ، فَانْطَلَقَ أَبُو بَكْرٍ وَأَبُوهُ عَبْدُ الرَّحْمَنِ ، فَأَتَيَا مَرْوَانَ ، فَحَدَّثَاهُ ، ثُمَّ قَالَ : عَزَمْتُ عَلَيْكُمَا لَمَا انْطَلَقْتُمَا إِلَى أَبِي هُرَيْرَةَ ، فَحَدَّثْتُمَاهُ ، فَانْطَلَقَا إِلَى أَبِي هُرَيْرَةَ ، فَأَخْبَرَاهُ , قَالَ : هُمَا قَالَتَاهُ لَكُمَا ؟ فَقَالَا : نَعَمْ ، قَالَ : هُمَا أَعْلَمُ ، إِنَّمَا أَنَبَأَنِيهِ الْفَضْلُ بْنُ عَبَّاسٍ.
Urwah narrates that Abu Hurairah (may Allah be pleased with him) used to say that the fast of a person who is in a state of major ritual impurity (junub) in the morning is not valid. Once, Marwan bin Hakam sent me with a man to Aisha and Umm Salamah (may Allah be pleased with them) to ask: If a person enters the morning in Ramadan in a state of major ritual impurity and has not yet performed ghusl, what is the ruling? Both replied: Sometimes the Prophet (peace and blessings be upon him) would enter the morning in a state of major ritual impurity not by choice, and he would complete his fast. We both returned and informed Marwan of this. Marwan told me to inform Abu Hurairah (may Allah be pleased with him) of this. Abu Hurairah (may Allah be pleased with him) said: This was told to me by Fadl bin Abbas, but those two (Aisha and Umm Salamah) know better.
