(حديث مرفوع) حَدَّثَنَا
عَفَّانُ ، حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا
أَيُّوبُ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ وَقَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ ، قَالَ : فَقَالَ الْمُشْرِكُونَ : إِنَّهُ يَقْدُمُ عَلَيْكُمْ قَوْمٌ قَدْ وَهَنَتْهُمْ الْحُمَّى , قَالَ : فَأَطْلَعَ اللَّهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ذَلِكَ ، " فَأَمَرَ أَصْحَابَهُ أَنْ يَرْمُلُوا ، وَقَعَدَ الْمُشْرِكُونَ نَاحِيَةَ الْحَجَرِ يَنْظُرُونَ إِلَيْهِمْ ، فَرَمَلُوا وَمَشَوْا مَا بَيْنَ الرُّكْنَيْنِ " ، قَالَ : فَقَالَ الْمُشْرِكُونَ : هَؤُلَاءِ الَّذِينَ تَزْعُمُونَ أَنَّ الْحُمَّى وَهَنَتْهُمْ ؟ ! هَؤُلَاءِ أَقْوَى مِنْ كَذَا وَكَذَا , ذَكَرُوا قَوْلَهُمْ ، قَالَ ابْنُ عَبَّاسٍ : فَلَمْ يَمْنَعْهُ أَنْ يَأْمُرَهُمْ أَنْ يَرْمُلُوا الْأَشْوَاطَ كُلَّهَا إِلَّا إِبْقَاءٌ عَلَيْهِمْ " , وَقَدْ سَمِعْتُ حَمَّادًا يُحَدِّثُهُ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَوْ عَنْ
عَبْدِ اللَّهِ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عن
بن عباس , وقد سمعت حماداً يذكره , عن ابن جبير , لَا شَكَّ فِيهِ عَنْهُ .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) reached Makkah with his noble companions (may Allah be pleased with them) on the occasion of ‘Umrat al-Qada, they had become weak due to the fever of Madinah. The polytheists began to mock, saying that a people are coming to you whom the fever of Yathrib has made feeble. Allah informed the Prophet (peace and blessings be upon him) of their words. The Prophet (peace and blessings be upon him) ordered his companions (may Allah be pleased with them) to perform ramal. The polytheists were sitting at the corner of the Black Stone watching the Muslims. When the Muslims began to perform ramal and walk between the Yemeni Corner and the Black Stone, the polytheists began to say among themselves, “These are the same people about whom you thought that the fever of Yathrib had made them weak; they seem even stronger than so-and-so.” Sayyiduna Ibn Abbas (may Allah be pleased with them both) says that it was to further strengthen this regret in the hearts of the polytheists that the Prophet (peace and blessings be upon him) ordered ramal in the entire circuit.