حَدَّثَنَا
مُعَاوِيَةُ ، قَالَ : حَدَّثَنَا
زَائِدَةُ ، قَالَ : حَدَّثَنَا
مَنْصُورٌ ، عَنْ
إِبْرَاهِيمَ ، قَالَ : قُلْتُ
لِلْأَسْوَدِ : هَلْ سَأَلْتَ أُمَّ الْمُؤْمِنِينَ
عَائِشَةَ عَمَّا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ ؟ فَقَالَ : نَعَمْ ، قُلْتُ لَهَا : يَا أُمَّ الْمُؤْمِنِينَ ، مَا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ ؟ قَالَتْ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْلَ الْبَيْتِ عَنْ
الدُّبَّاءِ وَالْمُزَفَّتِ " .
Ibrahim says that I asked Aswad, "Did you ask Umm al-Mu'mineen, Hazrat Aisha (may Allah be pleased with her), about what the Prophet (peace be upon him) disliked making nabidh in?" He said, "Yes! I asked her this question and she replied that the Prophet (peace be upon him) forbade the people of the household from (using) dubba' and muzaffat."