حَدَّثَنَا
حُسَيْنٌ ، حَدَّثَنَا
شَرِيكٌ ، عَنْ
قَيْسِ بْنِ وَهْبٍ ، عَنْ
شَيْخٍ مِنْ بَنِي سُوَاءَةَ ، قَالَ : سَأَلْتُ
عَائِشَةَ ، قُلْتُ : أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَجْنَبَ ، فَغَسَلَ رَأْسَهُ بِغُسْلٍ ، اجْتَزَأَ بِذَلِكَ ، أَمْ يُفِيضُ الْمَاءَ عَلَى رَأْسِهِ ؟ قَالَتْ : " بَلْ كَانَ
يُفِيضُ عَلَى رَأْسِهِ الْمَاءَ " .
An elder from Banu Sawa’ says that I asked Hazrat Aisha (may Allah be pleased with her) whether, when the Prophet (peace and blessings be upon him) performed ghusl (ritual bath) from impurity by choice, did he consider the water that fell on his head while pouring water over his body to be sufficient, or did he pour fresh water over his head separately? She replied, “No, rather he would pour fresh water over his head separately.”