حَدَّثَنَا
عَبْدُ الرَّحْمَنِ ، عَنْ
مَالِكٍ ، عَنْ
أَبِي الْأَسْوَدِ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، قَالَت :
" خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ ، وَمِنَّا مَنْ أَهَلَّ بِالْعُمْرَةِ ، وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ ، وَأَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ ، فَأَمَّا مَنْ أَهَلَّ بِالْعُمْرَةِ ، فَأَحَلُّوا حِينَ طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ، وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ بِالْحَجِّ وَالْعُمْرَةِ فَلَمْ يُحِلُّوا إِلَى يَوْمِ النَّحْرِ " .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that we set out with the Prophet (peace and blessings be upon him). Some of us had put on the ihram for Hajj, some for Umrah, and some had put on the ihram for both Hajj and Umrah. The Prophet (peace and blessings be upon him) had put on the ihram only for Hajj. Then those who had put on the ihram for Umrah performed the Tawaf of the House of Allah and the Sa'i between Safa and Marwah and then came out of ihram, while those who had put on the ihram for Hajj or for both Hajj and Umrah did not become halal before the tenth of Dhul-Hijjah.