مسند احمد
Musnad Ahmad
مسند الأنصار رضي الله عنهمMusnad of the Ansar
حَدِيثُ حُذَيْفَةَ بْنِ الْيَمَانِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَHadith of Hudhayfah ibn al-Yaman from the Prophet (peace be upon him)
Hadith 23261
اُردوEn
حَدَّثَنَا أَبو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ سَعْدِ بنِ عُبيْدَةَ ، عَنْ مُسْتَوْرِدِ بنِ أَحْنَفَ ، عَنْ صِلَةَ بنِ زُفَرَ ، عَنْ حُذَيْفَةَ ، قَالَ : صَلَّيْتُ مَعَ النَّبيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ ، قَالَ : فَافْتَتَحَ ، فَقَرَأَ حَتَّى بلَغَ رَأْسَ الْمِائَةِ ، فَقُلْتُ : يَرْكَعُ ، ثُمَّ مَضَى حَتَّى بلَغَ الْمِائَتَيْنِ ، فَقُلْتُ : يَرْكَعُ ، ثُمَّ مَضَى حَتَّى خَتَمَهَا ، قَالَ : فَقُلْتُ : يَرْكَعُ ، قَالَ : ثُمَّ افْتَتَحَ سُورَةَ عِمْرَانَ خَتَمَهَاَ ، فَقُلْتُ : يَرْكَعُ ، قَالَ : ثُمَّ افْتَتَحَ سُورَةَ ، قَالَ : ثُمَّ رَكَعَ ، قَالَ : فَقَالَ فِي رُكُوعِهِ : " سُبحَانَ رَبيَ الْعَظِيمِ " ، قَالَ : وَكَانَ رُكُوعُهُ بمَنْزِلَةِ قِيَامِهِ ، ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ مِثْلَ رُكُوعِهِ ، وَقَالَ فِي سُجُودِهِ : " سُبحَانَ رَبيَ الْأَعْلَى " ، قَالَ : وَكَانَ إِذَا مَرَّ بآيَةِ رَحْمَةٍ سَأَلَ ، وَإِذَا مَرَّ بآيَةٍ فِيهَا عَذَاب ، تَعَوَّذَ ، وَإِذَا مَرَّ بآيَةٍ فِيهَا تَنْزِيهٌ لِلَّهِ عَزَّ وَجَلَّ ، سَبحَ .
It is narrated from Hazrat Hudhaifa (may Allah be pleased with him) that once I prayed with the Noble Prophet (peace and blessings be upon him). The Noble Prophet (peace and blessings be upon him) began Surah Al-Baqarah. When he reached one hundred verses, I thought that the Noble Prophet (peace and blessings be upon him) would now bow (ruku‘), but the Noble Prophet (peace and blessings be upon him) continued reciting until he reached two hundred verses. I thought that perhaps now he would bow, but the Noble Prophet (peace and blessings be upon him) continued reciting until he completed it. Then the Noble Prophet (peace and blessings be upon him) began Surah An-Nisa’ and, after reciting it, performed ruku‘. In his ruku‘, the Noble Prophet (peace and blessings be upon him) kept saying "Subhana Rabbiyal ‘Azim" and in his prostration "Subhana Rabbiyal A‘la". Whenever he passed by a verse of mercy, he would pause and supplicate, and whenever he passed by a verse of punishment, he would pause and seek refuge from it.
