Hadith 2272

(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ ، وَلِأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ ، هُنَّ لَهُمْ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ ، فَمَنْ كَانَ مِنْ دُونِ ذَلِكَ ، فَمِنْ حَيْثُ أَنْشَأَ ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) appointed Dhu’l-Hulaifa as the miqat for the people of Madinah, Juhfa for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd, and said: “These places are miqat for the residents of these areas as well as for those who pass through them—who intend to perform Hajj or Umrah. And those who live beyond these places should assume ihram from where they begin their journey, even the people of Makkah should assume ihram from where they begin.”
Hadith Reference مسند احمد / ومن مسند بني هاشم / 2272
Hadith Grading حکم دارالسلام: إسناده صحيح، خ: 1524، م: 1181