مسند احمد
Musnad Ahmad
مسند الأنصار رضي الله عنهمMusnad of the Ansar
حَدِيثُ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُHadith of Ubadah ibn al-Samit (may Allah be pleased with him)
Hadith 22699
اُردوEn
حَدَّثَنَا أَبُو الْيَمَانِ , وَإِسْحَاقُ بْنُ عِيسَى , قَالَا : حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مَرْيَمَ , عَنْ أَبِي سَلَّامٍ ، قَالَ إِسْحَاقُ : الْأَعْرَجِ : عَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ الْكِنْدِيّ , أَنَّهُ جَلَسَ مَعَ عُبَادَةَ بْنِ الصَّامِتِ , وَأَبِي الدَّرْدَاءِ , وَالْحَارِثِ بْنِ مُعَاوِيَةَ الْكِنْدِيِّ ، فَتَذَاكَرُوا حَدِيثَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ أَبُو الدَّرْدَاءِ لِعُبَادَةَ : يَا عُبَادَةُ ، كَلِمَاتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ كَذَا وَكَذَا فِي شَأْنِ الْأَخْمَاسِ ؟ فَقَالَ عُبَادَةُ : قَالَ إِسْحَاقُ فِي حَدِيثِهِ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِهِمْ فِي غَزْوِهِمْ إِلَى بَعِيرٍ مِنَ الْمَقْسِمِ ، فَلَمَّا سَلَّمَ ، قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَنَاوَلَ وَبَرَةً بَيْنَ أُنْمُلَتَيْهِ ، فَقَالَ : " إِنَّ هَذِهِ مِنْ غَنَائِمِكُمْ ، وَإِنَّهُ لَيْسَ لِي فِيهَا إِلَّا نَصِيبِي مَعَكُمْ إِلَّا الْخُمُسُ ، وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ ، فَأَدُّوا الْخَيْطَ وَالْمَخِيطَ ، وَأَكْبَرَ مِنْ ذَلِكَ وَأَصْغَرَ ، وَلَا تَغُلُّوا ، فَإِنَّ الْغُلُولَ نَارٌ وَعَارٌ عَلَى أَصْحَابِهِ فِي الدُّنْيَا وَالْآخِرَةِ ، وَجَاهِدُوا النَّاسَ فِي اللَّهِ تَبَارَكَ وَتَعَالَى الْقَرِيبَ وَالْبَعِيدَ ، وَلَا تُبَالُوا فِي اللَّهِ لَوْمَةَ لَائِمٍ ، وَأَقِيمُوا حُدُودَ اللَّهِ فِي الْحَضَرِ وَالسَّفَرِ ، وَجَاهِدُوا فِي سَبِيلِ اللَّهِ ، فَإِنَّ الْجِهَادَ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ عَظِيمٌ ، يُنَجِّي اللَّهُ تَبَارَكَ وَتَعَالَى بِهِ مِنَ الْغَمِّ وَالْهَمِّ " .
It is narrated from Miqdam bin Ma’dikarib (may Allah be pleased with him) that once ‘Ubadah bin Samit (may Allah be pleased with him), Abu Darda, and Harith bin Mu’awiyah (may Allah be pleased with him) were sitting and discussing hadith. Abu Darda (may Allah be pleased with him) said to ‘Ubadah (may Allah be pleased with him): “‘Ubadah! In such-and-such battles, what did the Prophet (peace and blessings of Allah be upon him) say regarding the khums (one-fifth share of war booty)?” He replied: “The Prophet (peace and blessings of Allah be upon him) led the people in prayer during that battle, placing a camel from the spoils of war as a sutrah (barrier) in front of him. When he finished the prayer and turned in greeting, he stood up, took hold of the camel’s hump between his two fingers, and said: ‘This is your war booty, and apart from the khums, my share in it is equal to yours, and the khums is also returned to you. Therefore, if anyone has even a needle and thread, let him bring it, or if he has something bigger or smaller, let him return it as well. Do not commit treachery with the spoils of war, for treachery will be a cause of fire and disgrace for the treacherous one in this world and the Hereafter. And strive in the path of Allah against people, whether they are near or far, and do not care about the blame of any blamer regarding Allah. Establish the limits of Allah in travel and at home, and strive in the path of Allah, for striving in the path of Allah is one of the gates of Paradise, through which Allah relieves a person from grief and distress.’”
It is narrated from ‘Ubadah (may Allah be pleased with him) that we pledged allegiance to the Prophet (peace and blessings of Allah be upon him) on the condition that we would listen and obey in every situation, whether in hardship or ease, in activity or inactivity, and that we would not dispute with the rightful person in any matter, and that wherever we may be, we would speak the truth, and would not care about the blame of any blamer regarding Allah.
It is narrated from ‘Ubadah (may Allah be pleased with him) that we pledged allegiance to the Prophet (peace and blessings of Allah be upon him) on the condition that we would listen and obey in every situation, whether in hardship or ease, in activity or inactivity, and that we would not dispute with the rightful person in any matter, and that wherever we may be, we would speak the truth, and would not care about the blame of any blamer regarding Allah.
