حَدَّثَنَا
يَعْقُوبُ , حَدَّثَنَا
أَبِي , عَنِ
ابْنِ إِسْحَاقَ , حَدَّثَنِي
مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ الْأَنْصَارِيُّ , ثُمَّ الْمَازِنِيُّ مَازِنُ بَنِي النَّجَّارِ , عَنْ
عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ , قَالَ : قُلْتُ لَهُ : أَرَأَيْتَ وُضُوءَ عَبْدِ اللَّهِ بْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ , أَوْ غَيْرَ طَاهِرٍ عَمَّ هُوَ ؟ فَقَالَ : حَدَّثَتْهُ
أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ , أَنَّ
عَبْدَ اللَّهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرِ ابْنَ الْغَّسِيلِ حَدَّثَهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" كَانَ أُمِرَ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ , أَوْ غَيْرَ طَاهِر , فَلَمَّا شَقَّ ذَلِكَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أُمِرَ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ , وَوُضِعَ عَنْهُ الْوُضُوءُ إِلَّا مِنْ حَدَثٍ " , قَالَ : فَكَانَ عَبْدُ اللَّهِ يَرَى أَنَّ بِهِ قُوَّةً عَلَى ذَلِكَ كَانَ يَفْعَلُهُ حَتَّى مَاتَ.
Muhammad bin Yahya says that he asked Ubaidullah bin Abdullah to tell him from whom Abdullah bin Umar (may Allah be pleased with him) narrates that he considers ablution necessary for every prayer, whether a person is already in a state of ablution or not. Abdullah informed that Asma bint Zaid narrated this hadith to him from Abdullah bin Hanzalah (may Allah be pleased with him) that the Prophet Muhammad (peace be upon him) used to command ablution for every prayer, whether a person was already in a state of ablution or not. When this matter became difficult for the Prophet (peace be upon him), he commanded only the use of the miswak at the time of every prayer and ended the command for ablution, except if a person was not in a state of ablution. Since Abdullah bin Umar (may Allah be pleased with him) found himself able to perform ablution at the time of every prayer, he continued to act upon this until his death.