مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَاMusnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 2152
اُردوEn
(حديث مرفوع) حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنِ مُجَاهِدٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ قَالَ : " أَهَلَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ ، فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ ، وَبَيْنَ الصَّفَا , وَالْمَرْوَةِ ، وَلَمْ يُقَصِّرْ , وَلَمْ يُحِلَّ مِنْ أَجْلِ الْهَدْيِ ، وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ أَنْ يَطُوفَ ، وَأَنْ يَسْعَى وَيُقَصِّرَ ، أَوْ يَحْلِقَ ، ثُمَّ يُحِلَّ " .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) entered into Ihram with the intention of Hajj. Upon reaching Makkah, he performed Tawaf of the Ka'bah and Sa'i between Safa and Marwah, but due to having brought the sacrificial animal, he did not shave or cut his hair to become halal. And he instructed those who had not brought the sacrificial animal with them to "perform Tawaf and Sa'i, and after shortening or shaving their hair, they should become halal."
