مسند احمد
Musnad Ahmad
ومن مسند بني هاشمFrom the Musnad of Banu Hashim
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَاMusnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith 2141
اُردوEn
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، وَرَوْحٌ , قَالَا : حَدَّثَنَا شُعْبَةُ ، قَالَ رَوْحٌ : سَمِعْتُ مُسْلِمًا الْقُرِّيَّ ، قَالَ مُحَمَّدٌ : عَنْ مُسْلِمٍ الْقُرِّيِّ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : " أَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعُمْرَةِ ، وَأَهَلَّ أَصْحَابُهُ بِالْحَجِّ ، قَالَ رَوْحٌ : أَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ بِالْحَجِّ ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَحَلَّ ، وَكَانَ مِمَّنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ طَلْحَةُ ، وَرَجُلٌ آخَرُ ، فَأَحَلَّا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) assumed the Ihram for Umrah, and the noble companions (may Allah be pleased with them) assumed the Ihram for Hajj. Whoever did not have a sacrificial animal became halal (came out of Ihram). Among those people were Sayyiduna Talha (may Allah be pleased with him) and another companion; they also opened their Ihram.
