حَدَّثَنَا عَبْد اللَّهِ ، حَدَّثَنِي
الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا
حَمَّادُ بْنُ شُعَيْبٍ ، عَنْ
عَاصِمٍ ، عَنْ
زِرِّ بْنِ حُبَيْشٍ ، عَنْ عَبْدِ اللَّه ، أَنَّهُ قَالَ فِي لَيْلَةِ الْقَدْرِ مَنْ يَقُمْ الْحَوْلَ يُصِبْهَا ، فَانْطَلَقْتُ حَتَّى قَدِمْتُ عَلَى عُثْمَانَ بْنِ عَفَّانَ ، وَأَرَدْتُ لُقِيَّ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ ، قَالَ عَاصِمٌ فَحَدَّثَنِي أَنَّهُ لَزِمَ أُبَيَّ بْنَ كَعْبٍ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ، فَزَعَمَ أَنَّهُمَا كَانَا يَقُومَانِ حَتَّى تَغْرُبَ الشَّمْسُ ، فَيَرْكَعَانِ رَكْعَتَيْنِ قَبْلَ الْمَغْرِبِ ، قَالَ : فَقُلْتُ
لِأُبَيٍّ : وَكَانَتْ فِيهِ شَرَاسَةٌ اخْفِضْ لَنَا جَنَاحَكَ رَحِمَكَ اللَّهُ ، فَإِنِّي إِنَّمَا أَتَمَتَّعُ مِنْكَ تَمَتُّعًا ، فَقَالَ : تُرِيدُ أَنْ لَا تَدَعَ آيَةً فِي الْقُرْآنِ إِلَّا سَأَلْتَنِي عَنْهَا ! ، قَالَ : وَكَانَ لِي صَاحِبَ صِدْقٍ ، فَقُلْتُ : يَا أَبَا الْمُنْذِرِ ، أَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ فَإِنَّ ابْنَ مَسْعُودٍ ، يَقُولُ : مَنْ يَقُمْ الْحَوْلَ يُصِبْهَا ، فَقَالَ : وَاللَّهِ لَقَدْ عَلِمَ عَبْدُ اللَّهِ أَنَّهَا فِي رَمَضَانَ ، وَلَكِنَّهُ عَمَّى عَلَى النَّاسِ لِكَيْلَا يَتَّكِلُوا ، وَاللَّهِ الَّذِي أَنْزَلَ الْكِتَابَ عَلَى مُحَمَّدٍ إِنَّهَا لَفِي رَمَضَانَ ، وَإِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ ، فَقُلْتُ : يَا أَبَا الْمُنْذِرِ ، أَنَّى عَلِمْتَ ذَلِكَ ؟ قَالَ : بِالْآيَةِ الَّتِي أَنْبَأَنَا بِهَا مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَعَدَدْنَا وَحَفِظْنَا ، فَوَاللَّهِ إِنَّهَا لَهِيَ مَا يُسْتَثْنَى ، قَالَ : فَقُلْتُ : وَمَا الْآيَةُ ؟ فَقَالَ :
" إِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ لَيْسَ لَهَا شُعَاعٌ حَتَّى تَرْتَفِعَ " ، وَكَانَ عَاصِمٌ لَيْلَتَئِذٍ مِنَ السَّحَرِ لَا يَطْعَمُ طَعَامًا ، حَتَّى إِذَا صَلَّى الْفَجْرَ ، صَعِدَ عَلَى الصَّوْمَعَةِ ، فَنَظَرَ إِلَى الشَّمْسِ حِينَ تَطْلُعُ لَا شُعَاعَ لَهَا ، حَتَّى تَبْيَضَّ وَتَرْتَفِعَ .
Zirr says that Abdullah bin Mas’ud (may Allah be pleased with him) used to say: “Can a person who stands (in prayer) the whole year attain Laylat al-Qadr?” I went to Uthman (may Allah be pleased with him) with the intention of meeting one of the companions of the Prophet (peace and blessings be upon him) from among the Muhajirun and Ansar. Thus, I stayed close to Ubayy bin Ka’b (may Allah be pleased with him) and Abdur Rahman bin Awf (may Allah be pleased with him). These two would get up after sunset and pray two rak’ahs before Maghrib. There was a little sternness in the temperament of Ubayy (may Allah be pleased with him). I said to him, “May Allah’s mercy descend upon you, be kind to me, I want to benefit from you.” He said, “Do you want to not leave any verse of the Qur’an without asking me about it?” I said to Ubayy bin Ka’b (may Allah be pleased with him): “Your brother Abdullah bin Mas’ud (may Allah be pleased with him) says that whoever stands (in prayer) the whole year can attain Laylat al-Qadr?” Ubayy (may Allah be pleased with him) said: “May Allah’s mercy descend upon him, he knows that Laylat al-Qadr is in the month of Ramadan, and it is the twenty-seventh night, but he wants to keep it hidden from the people so that they do not rely on it and become complacent.” Then he swore by the One who sent down the Book upon Muhammad (peace and blessings be upon him): “Laylat al-Qadr is the twenty-seventh night of Ramadan.” I said, “O Abu al-Mundhir! How do you know this?” He said: “By the sign that has been told to us: on the morning of that night, when the sun rises, it has no rays.” So, Asim would not eat suhoor on that day; when they had prayed Fajr, they would climb to the roof and look at the sun, and at that time it would have no rays until it became bright and rose high.