مسند احمد
Musnad Ahmad
تتمہ مُسْنَدِ الْكُوفِيِّينَContinuation of Musnad of the Kufans
حَدِيثُ عَمْرِو بْنِ عَبَسَةَ رَضِيَ اللَّهُ تَعَالَى عَنْهُHadith of Amr ibn Abasah (may Allah be pleased with him)
Hadith 19433
اُردوEn
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ وَهُوَ الرَّحَبِيُّ ، حَدَّثَنَا سُلَيْمُ بْنُ عَامِرٍ ، عَنْ عَمْرِو بْنِ عَبَسَةَ ، قَالَ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِعُكَاظٍ ، فَقُلْتُ : مَنْ تَبِعَكَ عَلَى هَذَا الْأَمْرِ ؟ فَقَالَ : " حُرٌّ وَعَبْدٌ " ، وَمَعَهُ أَبُو بَكْرٍ ، وَبِلَالٌ رَضِيَ اللَّهُ عَنْهُمَا ، فَقَالَ لِي : " ارْجِعْ حَتَّى يُمَكِّنَ اللَّهُ عَزَّ وَجَلَّ لِرَسُولِهِ " ، فَأَتَيْتُهُ بَعْدُ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، جَعَلَنِي اللَّهُ فِدَاءَكَ ، شَيْئًا تَعْلَمُهُ وَأَجْهَلُهُ ، لَا يَضُرُّكَ ، وَيَنْفَعُنِي اللَّهُ عَزَّ وَجَلَّ بِهِ : هَلْ مِنْ سَاعَةٍ أَفْضَلُ مِنْ سَاعَةٍ ، وَهَلْ مِنْ سَاعَةٍ يُتَّقَى فِيهَا ؟ فَقَالَ : " لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ يَتَدَلَّى فِي جَوْفِ اللَّيْلِ ، فَيَغْفِرُ إِلَّا مَا كَانَ مِنَ الشِّرْكِ وَالْبَغْيِ ، فَالصَّلَاةُ مَشْهُودَةٌ مَحْضُورَةٌ ، فَصَلِّ حَتَّى تَطْلُعَ الشَّمْسُ ، فَإِذَا طَلَعَتْ ، فَأَقْصِرْ عَنِ الصَّلَاةِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ ، وَهِيَ صَلَاةُ الْكُفَّارِ حَتَّى تَرْتَفِعَ ، فَإِذَا اسْتَقَلَّتْ الشَّمْسُ ، فَصَلِّ ، فَإِنَّ الصَّلَاةَ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى يَعْتَدِلَ النَّهَارُ ، فَإِذَا اعْتَدَلَ النَّهَارُ ، فَأَقْصِرْ عَنِ الصَّلَاةِ فَإِنَّهَا سَاعَةٌ تُسَجَّرُ فِيهَا جَهَنَّمُ حَتَّى يَفِيءَ الْفَيْءُ ، فَإِذَا فَاءَ الْفَيْءُ ، فَصَلِّ ، فَإِنَّ الصَّلَاةَ مَحْضُورَةٌ مَشْهُودَةٌ ، حَتَّى تَدَلَّى الشَّمْسُ لِلْغُرُوبِ ، فَإِذَا تَدَلَّتْ ، فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَغِيبَ الشَّمْسُ ، فَإِنَّهَا تَغِيبُ عَلَى قَرْنَيْ شَيْطَانٍ ، وَهِيَ صَلَاةُ الْكُفَّارِ " .
It is narrated from Hazrat Amr bin Abasah (may Allah be pleased with him) that once I presented myself in the court of the Messenger of Allah at ‘Ukaz and asked, “Who are the people following you in this matter of religion?” The Noble Prophet (peace and blessings be upon him) replied, “The free and the slave.” At that time, Hazrat Abu Bakr (may Allah be pleased with him) and Hazrat Bilal (may Allah be pleased with him) were with the Noble Prophet (peace and blessings be upon him). Then the Noble Prophet (peace and blessings be upon him) said to me, “For now, go back until Allah grants His Messenger dominance.” So after some time, I came again and said, “May Allah sacrifice me for you! There are some things you know but I do not. Telling me will not harm you, but Allah will benefit me through it. Is there any particular time among the times that is more virtuous? Is there any time in which prayer should be avoided?” The Noble Prophet (peace and blessings be upon him) said, “You have asked me a question that no one before you has asked. Allah, the Exalted, descends to the lowest heaven in the middle of the night and forgives all sins except for shirk and immorality. At that time, angels are present in the prayer, so keep praying until sunrise. When the sun rises, do not pray until it has risen high, because when it rises, it rises between the two horns of Satan, and at that time the disbelievers prostrate to it. However, when it has risen to the height of one or two spears, then you may pray, for this is the time when the angels are present in the prayer, until the shadow of the spear begins to appear, then stop praying, for at that time Hell is stoked. But when the shadow declines, you may pray, for in this prayer too the angels are present, until you have prayed the Asr prayer. After praying Asr, refrain from praying nawafil until sunset, for it sets between the two horns of Satan, and at that time the disbelievers prostrate to it.”
