مسند احمد
Musnad Ahmad
أول مسند الكوفيينFirst Part of Musnad of the Kufans
حَدِيثُ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللَّهُ تَعَالَى عَنْهُHadith of al-Bara’ ibn ‘Azib (may Allah be pleased with him)
Hadith 18667
اُردوEn
حَدَّثَنَا وَكِيعٌ ، وَابْنُ جَعْفَرٍ ، قَالاَ : حَدَّثَنَا شُعْبَةُ ، عَن سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ ، عَن عُبَيْدِ بْنِ فَيْرُوزَ مَوْلَى بَنِي شَيْبَانَ فِي حَدِيثِهِ ، قَالَ : سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ : مَا كَرِهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَضَاحِيِّ ، أَوْ مَا نَهَى عَنْه مِنَ الْأَضَاحِيِّ ؟ فَقَالَ : قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : وَيَدُهُ أَطْوَلُ مِنْ يَدِي أَوْ قَالَ : يَدِي أَقْصَرُ مِنْ يَدِهِ ، قَالَ : " أَرْبَعٌ لَا تَجُوزُ فِي الضَّحَايَا : الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا ، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا ، وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا ، وَالْكَسِيرُ الَّتِي لَا تُنْقِي " . فَقُلْتُ لِلْبَرَاءِ : فَإِنَّا نَكْرَهُ أَنْ يَكُونَ فِي الْأُذُنِ نَقْصٌ ، أَوْ فِي الْعَيْنِ نَقْصٌ ، أَوْ فِي السِّنِّ نَقْصٌ ؟ قَالَ : فَمَا كَرِهْتَهُ فَدَعْهُ ، وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ.
Ubaid bin Firoz (may Allah have mercy on him) asked Hazrat Bara (may Allah be pleased with him) which kind of animal the Noble Prophet (peace and blessings be upon him) forbade for sacrifice and which he considered disliked? He replied that the Messenger of Allah (peace and blessings be upon him) said: Four kinds of animals are not sufficient for sacrifice: the one-eyed animal whose defect is obvious, the sick animal whose sickness is obvious, the lame animal whose lameness is obvious, and the animal whose bone is broken and its marrow has come out. Ubaid said: I consider it disliked to sacrifice an animal with a defect in its horn, ear, or tooth. He replied: Leave what you consider disliked, but do not declare it forbidden for anyone else.
