مسند احمد
Musnad Ahmad
أول مسند الكوفيينFirst Part of Musnad of the Kufans
حَدِيثُ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللَّهُ تَعَالَى عَنْهُHadith of al-Bara’ ibn ‘Azib (may Allah be pleased with him)
Hadith 18634
اُردوEn
حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ الْكِلَابِيُّ ، حَدَّثَنَا مِسْعَرٌ ، عَنِ الْحَكَمِ ، عَن عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنِ الْبَرَاءِ ، قَالَ : " كَانَ رُكُوعُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقِيَامُهُ بَعْدَ الرُّكُوعِ ، وَجُلُوسُهُ بَيْنَ السَّجْدَتَيْنِ ، لَا نَدْرِي أَيَّهُ أَفْضَلَ " .
It is narrated from Hazrat Bara bin Azib (may Allah be pleased with him) that the manner of the prayer of the Noble Prophet (peace and blessings be upon him) was such that when he (peace be upon him) prayed, bowed (in ruku‘), raised his head from ruku‘, prostrated (in sajdah), raised his head from sajdah, and between the two prostrations, at all these points, the duration was equal. We do not know which of these is more virtuous?
