حَدَّثَنَا
يَحْيَى بْنُ غَيْلَانَ ، حَدَّثَنَا
الْمُفَضَّلُ بْنُ فَضَالَةَ ، حَدَّثَنِي
عَيَّاشُ بْنُ عَبَّاسٍ ، عَنْ
أَبِي الْحُصَيْنِ الْهَيْثَمِ بْنِ شُفَيٍّ ، أَنَّهُ سَمِعَهُ يَقُولُ : خَرَجْتُ أَنَا وَصَاحِبٌ لِي يُسَمَّى
أَبَا عَامِرٍ رَجُلٌ مِنَ الْمَعَافِرِ لِنُصَلِّيَ بِإِيلِيَاءَ وَكَانَ قَاصُّهُمْ رَجُلًا مِنَ الْأَزْدِ ، يُقَالُ لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ ، قَالَ أَبُو الْحُصَيْنِ : فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ، ثُمَّ أَدْرَكْتُهُ ، فَجَلَسْتُ إِلَى جَنْبِهِ ، فَسَأَلَنِي : هَلْ أَدْرَكْتَ قَصَصَ
أَبِي رَيْحَانَةَ ؟ فَقُلْتُ : لَا ، فَقَالَ : سَمِعْتُهُ يَقُولُ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَشْرَةٍ عَنْ :
" الْوَشْرِ ، وَالْوَشْمِ ، وَالنَّتْفِ ، وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ ، وَعَنْ مُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ ، وَأَنْ يَجْعَلَ الرَّجُلُ فِي أَسْفَلِ ثِيَابِهِ حَرِيرًا مِثْلَ الْأَعْلَامِ ، وَأَنْ يَجْعَلَ عَلَى مَنْكِبَيْهِ مِثْلَ الْأَعَاجِمِ ، وَعَنِ النُّهْبَى ، وَرُكُوبِ النُّمُورِ ، وَلَبُوسِ الْخَاتَمِ إِلَّا لِذِي سُلْطَانٍ " .
Abu’l-Husayn Haytham says that once I and a friend of mine whose name was Abu ‘Amir and who belonged to the tribe of Ma‘afir, set out to pray in Bayt al-Maqdis. There, a man from the tribe of Azd whose name was Abu Rayhanah and who was among the Companions, used to deliver sermons. My companion reached the mosque before me; after a little while, I also arrived and sat beside him. He asked me, “Have you ever sat in Abu Rayhanah’s sermon gathering?” I said, “No.” He told me, “I heard him say that the Prophet (peace be upon him) forbade ten things: filing the teeth, tattooing the body, plucking hair, two men drinking from the same vessel with their mouths without a barrier, two women drinking from the same vessel with their mouths, attaching silk as embroidery to the lower part of garments, draping silk garments over the shoulders like non-Arabs, looting, riding on saddles made from leopard skins, and wearing a ring for anyone other than a ruler.”