مسند احمد
Musnad Ahmad
مسند الشاميينMusnad of the Syrians
حَدِیث عَمرِو بنِ عَبَسَةَHadith of Amr ibn Abasah
Hadith 17019
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِيُّ ، حَدَّثَنَا عِكْرِمَةُ يَعْنِي ابْنَ عَمَّارٍ ، حَدَّثَنَا شَدَّادُ بْنُ عَبْدِ اللَّهِ الدِّمَشْقِيُّ وَكَانَ قَدْ أَدْرَكَ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالَ أَبُو أُمَامَةَ : يَا عَمْرُو بْنَ عَبَسَةَ صَاحِبَ الْعَقْلِ عَقْلِ الصَّدَقَةِ رَجُلٌ مِنْ بَنِي سُلَيْمٍ ! بِأَيِّ شَيْءٍ تَدَّعِي أَنَّكَ رُبُعُ الْإِسْلَامِ ؟ قَالَ : إِنِّي كُنْتُ فِي الْجَاهِلِيَّةِ أَرَى النَّاسَ عَلَى ضَلَالَةٍ ، وَلَا أَرَى الْأَوْثَانَ شَيْئًا ، ثُمَّ سَمِعْتُ عَنْ رَجُلٍ يُخْبِرُ أَخْبَارَ مَكَّةَ وَيُحَدِّثُ أَحَادِيثَ ، فَرَكِبْتُ رَاحِلَتِي حَتَّى قَدِمْتُ مَكَّةَ ، فَإِذَا أَنَا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْتَخْفٍ ، وَإِذَا قَوْمُهُ عَلَيْهِ جُرَءَاءُ ، فَتَلَطَّفْتُ لَهُ ، فَدَخَلْتُ عَلَيْهِ ، فَقُلْتُ : مَا أَنْتَ ؟ قَالَ : " أَنَا نَبِيُّ اللَّهِ " ، فَقُلْتُ : وَمَا نَبِيُّ اللَّهِ ؟ قَالَ : " رَسُولُ اللَّهِ " ، قَالَ : قُلْتُ : آللَّهُ أَرْسَلَكَ ؟ قَالَ : " نَعَمْ " ، قُلْتُ : بِأَيِّ شَيْءٍ أَرْسَلَكَ ؟ قَالَ : " بِأَنْ يُوَحَّدَ اللَّهُ وَلَا يُشْرَكَ بِهِ شَيْءٌ ، وَكَسْرِ الْأَوْثَانِ ، وَصِلَةِ الرَّحِمِ " ، فَقُلْتُ لَهُ : مَنْ مَعَكَ عَلَى هَذَا ؟ قَالَ : " حُرٌّ وَعَبْدٌ ، أَوْ عَبْدٌ وَحُرٌّ " ، وَإِذَا مَعَهُ أَبُو بَكْرِ بْنُ أَبِي قُحَافَةَ ، وَبِلَالٌ مَوْلَى أَبِي بَكْرٍ ، قُلْتُ : إِنِّي مُتَّبِعُكَ ، قَالَ : " إِنَّكَ لَا تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا ، وَلَكِنْ ارْجِعْ إِلَى أَهْلِكَ ، فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَالْحَقْ بِي " ، قَالَ : فَرَجَعْتُ إِلَى أَهْلِي وَقَدْ أَسْلَمْتُ ، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُهَاجِرًا إِلَى الْمَدِينَةِ ، فَجَعَلْتُ أَتَخَبَّرُ الْأَخْبَارَ حَتَّى جَاءَ رَكَبَةٌ مِنْ يَثْرِبَ ، فَقُلْتُ : مَا هَذَا الْمَكِّيُّ الَّذِي أَتَاكُمْ ؟ قَالُوا : أَرَادَ قَوْمُهُ قَتْلَهُ ، فَلَمْ يَسْتَطِيعُوا ذَلِكَ ، وَحِيلَ بَيْنَهُمْ وَبَيْنَهُ ، وَتَرَكْنَا النَّاسَ سِرَاعًا . قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ : فَرَكِبْتُ رَاحِلَتِي حَتَّى قَدِمْتُ عَلَيْهِ الْمَدِينَةَ ، فَدَخَلْتُ عَلَيْهِ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَتَعْرِفُنِي ؟ قَالَ : " نَعَمْ ، أَلَسْتَ أَنْتَ الَّذِي أَتَيْتَنِي بِمَكَّةَ ؟ " قَالَ : قُلْتُ : بَلَى ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، عَلِّمْنِي مِمَّا عَلَّمَكَ اللَّهُ وَأَجْهَلُ ، قَالَ : " إِذَا صَلَّيْتَ الصُّبْحَ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَطْلُعَ الشَّمْسُ ، فَإِذَا طَلَعَتْ ، فَلَا تُصَلِّ حَتَّى تَرْتَفِعَ ، فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ ، وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ، فَإِذَا ارْتَفَعَتْ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ فَصَلِّ ، فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الرُّمْحُ بِالظِّلِّ ، ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ ، فَإِنَّهَا حِينَئِذٍ تُسْجَرُ جَهَنَّمُ ، فَإِذَا فَاءَ الْفَيْءُ فَصَلِّ ، فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ ، حَتَّى تُصَلِّيَ الْعَصْرَ ، فَإِذَا صَلَّيْتَ الْعَصْرَ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَغْرُبَ الشَّمْسُ ، فَإِنَّهَا تَغْرُبُ حِينَ تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ ، وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ " . قُلْتُ : يَا نَبِيَّ اللَّهِ ، أَخْبِرْنِي عَنِ الْوُضُوءِ ، قَالَ : " مَا مِنْكُمْ مِنْ أَحَدٍ يَقْرَبُ وَضُوءَهُ ثُمَّ يَتَمَضْمَضُ وَيَسْتَنْشِقُ وَيَنْتَثِرُ إِلَّا خَرَّتْ خَطَايَاهُ مِنْ فَمِهِ وَخَيَاشِيمِهِ مَعَ الْمَاءِ حِينَ يَنْتَثِرُ ، ثُمَّ يَغْسِلُ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ تَعَالَى إِلَّا خَرَّتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ، ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلَّا خَرَّتْ خَطَايَا يَدَيْهِ مِنْ أَطْرَافِ أَنَامِلِهِ ، ثُمَّ يَمْسَحُ رَأْسَهُ إِلَّا خَرَّتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعَرِهِ مَعَ الْمَاءِ ، ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ إِلَّا خَرَّتْ خَطَايَا قَدَمَيْهِ مِنْ أَطْرَافِ أَصَابِعِهِ مَعَ الْمَاءِ ، ثُمَّ يَقُومُ فَيَحْمَدُ اللَّهَ عَزَّ وَجَلَّ وَيُثْنِي عَلَيْهِ بِالَّذِي هُوَ لَهُ أَهْلٌ ، ثُمَّ يَرْكَعُ رَكْعَتَيْنِ إِلَّا خَرَجَ مِنْ ذُنُوبِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ " ، قَالَ أَبُو أُمَامَةَ : يَا عَمْرُو بْنَ عَبَسَةَ ، انْظُرْ مَا تَقُولُ ، أَسَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَيُعْطَى هَذَا الرَّجُلُ كُلَّهُ فِي مَقَامِهِ ؟ قَالَ : فَقَالَ عَمْرُو بْنُ عَبَسَةَ : يَا أَبَا أُمَامَةَ ، لَقَدْ كَبِرَتْ سِنِّي ، وَرَقَّ عَظْمِي ، وَاقْتَرَبَ أَجَلِي ، وَمَا بِي مِنْ حَاجَةٍ أَنْ أَكْذِبَ عَلَى اللَّهِ عَزَّ وَجَلَّ وَعَلَى رَسُولِهِ ، لَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلَاثًا ، لَقَدْ سَمِعْتُهُ سَبْعَ مَرَّاتٍ أَوْ أَكْثَرَ مِنْ ذَلِكَ.
Hazrat Abu Umamah (may Allah be pleased with him) once asked: O Amr bin Abasah! How do you claim that you are a quarter of Islam? He replied: In the days of ignorance, I used to think that people were involved in misguidance and were not on any path, and they all worshipped idols. I heard about a man in Makkah who was narrating many things, so I mounted my ride and presented myself before him. I saw that he was the Messenger of Allah (peace and blessings be upon him), and he was living in concealment because his people had overpowered him. Then I adopted a way by which I could reach you (peace and blessings be upon him) in Makkah. I asked you: Who are you? You (peace and blessings be upon him) replied: I am a Prophet. I asked: What is a Prophet? You (peace and blessings be upon him) replied: Allah has sent me with His message. I asked: With what message has He sent you? You (peace and blessings be upon him) replied: Allah has sent me with the message to maintain ties of kinship, to break idols, to believe in Allah alone, and not to associate anyone with Him. I asked: Who is with you in this matter? You (peace and blessings be upon him) replied: A free man and a slave. The narrator said: At that time, Abu Bakr Siddiq (may Allah be pleased with him) and Bilal (may Allah be pleased with him) were with you, who had believed in you. I said: I will also follow you. You (peace and blessings be upon him) replied: You do not have the strength for this at this time. Go to your home for now, and when you hear that I have become manifest (dominant), then come to me. So I set off towards my home, and the Noble Prophet (peace and blessings be upon him) came to Madinah, and I was among my family, constantly seeking news from people and inquiring until some people from Madinah came to me. I asked them: What are the people like who have come to Madinah? They said: People are running towards them (accepting Islam); their own people want to kill them, but they do not have the power to do so. I came to Madinah and presented myself before the Noble Prophet (peace and blessings be upon him) and said: O Messenger of Allah! Do you recognize me? You (peace and blessings be upon him) replied: "Yes, you are the one who met me in Makkah." I said: Yes. Then I said: O Messenger of Allah! Inform me of what Allah has taught you, for I am ignorant of it. Also, inform me about prayer. You (peace and blessings be upon him) replied: Pray the morning prayer, then refrain from prayer until the sun rises and becomes high, for when the sun rises, it rises between the two horns of Satan, and at that time the disbelievers prostrate to it. Then pray, for the angels witness and are present at the prayer of that time, until the shadow becomes equal to a spear. Then refrain from prayer, for at that time Hell is kindled. Then when the shadow comes, pray, for the angels witness and are present at the prayer of that time, until you pray the Asr prayer. Then refrain from prayer until the sun sets, for it sets between the horns of Satan, and at that time the disbelievers prostrate to it. I then asked: Tell me something about ablution as well? You (peace and blessings be upon him) replied: None of you performs ablution, rinses his mouth, and cleans his nose with water except that all the sins of his mouth and nostrils fall away. Then when he washes his face as Allah has commanded him, the sins of his face fall away with the water from the edges of his beard. Then if he stands and prays, praising and glorifying Allah, and expresses His greatness as is His due, and devotes his heart solely to Allah, then that person becomes as pure from sins as the day his mother gave birth to him. Hazrat Abu Umamah (may Allah be pleased with him) said: O Amr bin Abasah! Look! (Consider!) Can a person receive so much reward in one place? Amr bin Abasah replied: O Abu Umamah! I have become old, my bones have become soft, and my death apparently has come near, so what need do I have to lie about Allah and His Messenger (peace and blessings be upon him)? If I had heard this hadith from the Messenger of Allah (peace and blessings be upon him) once, twice, or three times, I would never have narrated it. I have heard this hadith more than seven times.
