(حديث موقوف) حَدَّثَنَا حَدَّثَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنِي
أَبِي ، عَنِ
ابْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي
أَبِي إِسْحَاقُ بْنُ يَسَارٍ ، قَالَ : إِنَّا لَبِمَكَّةَ إِذْ خَرَجَ عَلَيْنَا
عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ ، فَنَهَى " عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ ، وَأَنْكَرَ أَنْ يَكُونَ النَّاسُ صَنَعُوا ذَلِكَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَلَغَ ذَلِكَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ، فَقَالَ : وَمَا عِلْمُ ابْنِ الزُّبَيْرِ بِهَذَا ، فَلْيَرْجِعْ إِلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، فَلْيَسْأَلْهَا ، فَإِنْ لَمْ يَكُنْ الزُّبَيْرُ قَدْ رَجَعَ إِلَيْهَا حَلَالًا وَحَلَّتْ ، فَبَلَغَ ذَلِكَ أَسْمَاءَ ، فَقَالَتْ يَغْفِرُ اللَّهُ لِابْنِ عَبَّاسٍ ، وَاللَّهِ لَقَدْ أَفْحَشَ ، قَدْ وَاللَّهِ صَدَقَ ابْنُ عَبَّاسٍ ، لَقَدْ حَلُّوا وَأَحْلَلْنَا ، وَأَصَابُوا النِّسَاءَ " .
Abu Ishaq bin Yasar says that we were in Makkah when Sayyiduna Abdullah bin Zubair came to us. He forbade combining Hajj and Umrah in a single journey. When Sayyiduna Ibn Abbas learned of this, he said: What does Ibn Zubair know about this issue? He should ask his mother, Sayyidah Asma bint Abi Bakr, about this matter. If Sayyiduna Zubair did not come to her in the state of being lawful (after Ihram), then what? When Sayyidah Asma learned of this, she said: May Allah forgive Ibn Abbas. By Allah, he spoke nonsense, although it is true that both men and women had become lawful (after Ihram), and men had gone to their wives.