مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مُسْنَدُ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُMusnad of Jabir ibn Abdullah (may Allah be pleased with him)
Hadith 14943
اُردوEn
(حديث مرفوع) حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ ، وَخَلَفُ بْنُ الْوَلِيدِ ، قَالَا : حَدَّثَنَا الرَّبِيعُ يَعْنِي ابْنَ صُبَيْحٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُبْحَ أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ مُهِلِّينَ بِالْحَجِّ كُلُّنَا ، فَأَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَطُفْنَا بِالْبَيْتِ ، وَصَلَّيْنَا الرَّكْعَتَيْنِ ، وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ ، ثُمَّ أَمَرَنَا فَقَصَّرْنَا ، ثُمَّ قَالَ : " أَحِلُّوا " ، قُلْنَا : يَا رَسُولَ اللَّهِ ، حِلُّ مَاذَا ؟ ، قَالَ : " حِلُّ مَا يَحِلُّ لِلْحَلَالِ مِنَ النِّسَاءِ وَالطِّيبِ " ، قَالَ : فَغُشِيَتِ النِّسَاءُ ، وَسَطَعَتِ الْمَجَامِرُ ، قَالَ خَلَفٌ : وَبَلَغَهُ أَنَّ بَعْضَهُمْ يَقُولُ : يَنْطَلِقُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا ! قَالَ : فَخَطَبَهُمْ ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ، ثُمَّ قَالَ : " إِنِّي لَوْ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ ، وَلَوْ لَمْ أَسُقِ الْهَدْيَ لَأَحْلَلْتُ ، أَلَا فَخُذُوا مَنَاسِكَكُمْ " ، قَالَ : فَقَامَ الْقَوْمُ بِحِلِّهِمْ ، حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ ، وَأَرَادُوا التَّوَجُّهَ إِلَى مِنًى ، أَهَلُّوا بِالْحَجِّ ، قَالَ : فَكَانَ الْهَدْيُ عَلَى مَنْ وَجَدَ ، وَالصِّيَامُ عَلَى مَنْ لَمْ يَجِدْ ، وَأَشْرَكَ بَيْنَهُمْ فِي هَدْيِهِمْ الْجَزُورَ بَيْنَ سَبْعَةٍ ، وَالْبَقَرَةَ بَيْنَ سَبْعَةٍ ، وَكَانَ طَوَافُهُمْ بِالْبَيْتِ وَسَعْيُهُمْ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِحَجِّهِمْ وَعُمْرَتِهِمْ طَوَافًا وَاحِدًا ، وَسَعْيًا وَاحِدًا .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that once we set out with the Prophet (peace and blessings of Allah be upon him) with the intention of performing Hajj. We reached Makkah Mukarramah on the 4th of Dhul-Hijjah. We performed the Tawaf of the House of Allah, prayed two rak‘ahs of Tawaf, and performed Sa‘i between Safa and Marwah. According to the command of the Prophet (peace and blessings of Allah be upon him), we had our hair shortened. Then the Prophet (peace and blessings of Allah be upon him) said: "Become halal (come out of the state of Ihram)." We asked: "O Messenger of Allah! How?" He said: "Just as perfume becomes halal for a non-Muhrim woman." So the people secluded themselves with their wives and started applying perfume. Some people began to say that we had set out only with the intention of Hajj, and we had no other intention besides Hajj. When there were four days left between us and ‘Arafat, this command came, meaning that when we set out towards ‘Arafat, drops of impurity would be dripping from our private parts. When the Prophet (peace and blessings of Allah be upon him) came to know of this, he delivered a sermon and said that ‘Umrah has been included in Hajj. If this matter had come to me earlier, I would not have brought the sacrificial animal with me, and if I did not have the Hadi (sacrificial animal) with me, I too would have become halal. Therefore, whoever does not have the Hadi should become halal. Learn the rites of Hajj from me. Then he allowed the people to remain in the state of non-Ihram until the 8th of Dhul-Hijjah, when the order to proceed to Mina was given, and they donned the Ihram for Hajj. On this journey, whoever had the Hadi with him, sacrifice was obligatory upon him, and whoever did not have it, fasting was obligatory upon him. The Prophet (peace and blessings of Allah be upon him) included seven people in one camel and one cow. And remember that for Hajj and ‘Umrah, they performed the Tawaf of the House of Allah only once, and the Sa‘i between Safa and Marwah only once.
