Hadith 14920

حَدَّثَنَا عَفَّانُ وَبَهْزُ قَالَا : حَدَّثَنَا هَمَّامٌ، قَالَ بَهْزُ : حَدَّثَنَا قَتَادَةُ، قَالَ : قَالَ لِي سُلَيْمَانُ بْنُ هِشَامٍ: إِنَّ هَذَا - يَعْنِي الزُّهْرِيَّ - لَا يَدَعُنَا نَأْكُلُ شَيْئًا إِلَّا أَمَرَنَا أَنْ نَتَوَضَّأَ مِنْهُ - يَعْنِي مَا مَسَّتْهُ النَّارُ - قَالَ : فَقُلْتُ لَهُ : سَأَلْتُ عَنْهُ سَعِيدَ بْنَ الْمُسَيَّبِ، فَقَالَ: إِذَا أَكَلْتَهُ، فَهُوَ طَيِّبٌ، لَيْسَ عَلَيْكَ فِيهِ وُضُوءٌ ، فَإِذَا خَرَجَ فَهُوَ خَبِيثُ، عَلَيْكَ فِيهِ الْوُضُوءُ . قَالَ : فَهَلْ بِالْبَلَدِ أَحَدٌ ؟ قَالَ : قُلْتُ : نَعَمْ، أَقْدَمُ رَجُلٍ فِي جَزِيرَةِ الْعَرَبِ عِلْمًا . قَالَ : مَنْ؟ قُلْتُ : عَطَاءُ بْنُ أَبِي رَبَاحٍ - قَالَ بَهْرٌ : فَأَرْسَلَ إِلَيْهِ، فَجِيءَ بِهِ - قَالَ : فَبَعَثَ إِلَيْهِ فَقَالَ : حَدَّثَنِي جَابِرٌ : أَنَّهُمْ أَكَلُوا مَعَ أَبِي بَكْرِ الصِّدِّيقِ خُبْزًا وَلَحْمًا ، فَصَلَّى وَلَمْ يَتَوَضَّأُ . قَالَ : قَالَ لِعَطَاءِ : مَا تَقُولُ - يَعْنِي - فِي الْعُمْرَى ؟ قَالَ : حَدَّثَنِي جَابِرٌ: أَنَّ النَّبِيَّ ﷺ قَالَ: الْعُمْرَى جَائِزَةٌ»
Qatadah says that Sulaiman bin Hisham said to me: “Whatever we eat, Imam Zuhri orders us to perform a new ablution.” I said to him: “I asked Saeed bin Musayyib about this issue, and he said: ‘Whatever lawful thing you eat, after eating it, ablution is not obligatory upon you. And when something comes out of your body, that is impurity, and for that you should perform ablution.’” He asked: “Is there anyone else in the city who holds this opinion?” I said: “Among the ancient scholars of the Arabian Peninsula.” He asked: “Who are they?” I said: “Ata bin Abi Rabah.” So he sent a message to Ata, and Ata said: “Jabir (may Allah be pleased with him) narrated this hadith to me: He ate meat and bread with Sayyiduna Siddiq Akbar (Abu Bakr), then he led the prayer just like that and did not perform fresh ablution.” It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: “It is permissible to give something to someone for a lifetime.”
Hadith Reference مسند احمد / مسند المكثرين من الصحابة / 14920
Hadith Grading حکم دارالسلام: إسناده صحيح، والشطر الثاني منه سلف برقم: 14886