Hadith 11200

(حديث قدسي) حَدَّثَنَا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ ، قَالَ : حَدَّثَنِي أَبُو نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : يُعْرَضُ النَّاسُ عَلَى جِسْرِ جَهَنَّمَ وَعَلَيْهِ حَسَكٌ وَكَلَالِيبُ وَخَطَاطِيفُ تَخْطَفُ النَّاسَ ، قَالَ : فَيَمُرُّ النَّاسُ مِثْلَ الْبَرْقِ ، وَآخَرُونَ مِثْلَ الرِّيحِ ، وَآخَرُونَ مِثْلَ الْفَرَسِ الْمُجِدِّ ، وَآخَرُونَ يَسْعَوْنَ سَعْيًا ، وَآخَرُونَ يَمْشُونَ مَشْيًا ، وَآخَرُونَ يَحْبُونَ حَبْوًا ، وَآخَرُونَ يَزْحَفُونَ زَحْفًا ، فَأَمَّا أَهْلُ النَّارِ فَلَا يَمُوتُونَ وَلَا يَحْيَوْنَ ، وَأَمَّا نَاسٌ فَيُؤْخَذُونَ بِذُنُوبِهِمْ فَيُحْرَقُونَ ، فَيَكُونُونَ فَحْمًا ، ثُمَّ يَأْذَنُ اللَّهُ فِي الشَّفَاعَةِ ، فَيُوجَدُونَ ضِبَارَاتٍ ضِبَارَاتٍ ، فَيُقْذَفُونَ عَلَى نَهَرٍ ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلْ رَأَيْتُمْ الصَّبْغَاءَ ؟ " ، فَقَالَ : " وَعَلَى النَّارِ ثَلَاثُ شَجَرَاتٍ ، فَتَخْرُجُ أَوْ يَخْرُجُ رَجُلٌ مِنَ النَّارِ ، فَيَكُونُ عَلَى شَفَتِهَا ، فَيَقُولُ : يَا رَبِّ ، اصْرِفْ وَجْهِي عَنْهَا ، قَالَ : فَيَقُولُ : وَعَهْدِكَ وَذِمَّتِكَ لَا تَسْأَلُنِي غَيْرَهَا ، قَالَ : فَيَرَى شَجَرَةً ، فَيَقُولُ : يَا رَبِّ ، أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ ، أَسْتَظِلُّ بِظِلِّهَا وَآكُلُ مِنْ ثَمَرَتِهَا ، قَالَ : فَيَقُولُ : وَعَهْدِكَ وَذِمَّتِكَ لَا تَسْأَلُنِي غَيْرَهَا ، قَالَ : فَيَرَى شَجَرَةً أُخْرَى أَحْسَنَ مِنْهَا ، فَيَقُولُ : يَا رَبِّ ، حَوِّلْنِي إِلَى هَذِهِ الشَّجَرَةِ ، فَأَسْتَظِلَّ بِظِلِّهَا وَآكُلَ مِنْ ثَمَرَتِهَا ، فَيَقُولُ : وَعَهْدِكَ وَذِمَّتِكَ لَا تَسْأَلُنِي غَيْرَهَا ، قَالَ : فَيَرَى الثَّالِثَةَ ، فَيَقُولُ : يَا رَبِّ ، حَوِّلْنِي إِلَى هَذِهِ الشَّجَرَةِ ، أَسْتَظِلُّ بِظِلِّهَا وَآكُلُ مِنْ ثَمَرَتِهَا ، قَالَ : وَعَهْدِكَ وَذِمَّتِكَ لَا تَسْأَلُنِي غَيْرَهَا ، قَالَ : فَيَرَى سَوَادَ النَّاسِ وَيَسْمَعُ أَصْوَاتَهُمْ ، فَيَقُولُ : رَبِّ أَدْخِلْنِي الْجَنَّةَ " قَالَ : فَقَالَ أَبُو سَعِيدٍ وَرَجُلٌ آخَرُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْتَلَفَا ، فَقَالَ أَحَدُهُمَا : " فَيَدْخُلُ الْجَنَّةَ ، فَيُعْطَى الدُّنْيَا وَمِثْلَهَا مَعَهَا " ، وَقَالَ الْآخَرُ : " يُدْخَلُ الْجَنَّةَ فَيُعْطَى الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا .
It is narrated from Hazrat Abu Saeed Khudri (may Allah be pleased with him) that people will be brought to the bridge over Hell, where there will be hooks, thorns, and snatching things. Some people will pass over it like lightning, some like the wind, some like fast-running horses, some running, some walking, some crawling, and some passing on their buttocks. As for the rest, the people of Hell will neither be alive nor dead in it. However, some people will be seized because of their sins and will be burnt to coal. Then Allah Almighty will permit intercession, and they will be taken out of Hell in groups. Then they will be dipped into a river, and they will sprout forth just as a seed sprouts in mud. The Prophet (peace and blessings be upon him) gave the example of "Sabgha" for this. The Prophet (peace and blessings be upon him) further said that there will be three trees on the bridge of Sirat. A man will come out of Hell and reach their edge and will say, "O Lord! Turn my face away from Hell." Allah will take a covenant from him that after this he will not ask for anything more. Meanwhile, he will see a tree and say, "O Lord! Bring me near this tree so that I may benefit from its shade and eat its fruit." Allah will again take the same promise from him. Suddenly, he will see another tree and say, "O Lord! Bring me near this tree so that I may benefit from its shade and eat its fruit." Allah will again take the same promise from him. Suddenly, he will see an even more beautiful tree and say, "O Lord! Bring me near this tree so that I may benefit from its shade and eat its fruit." Allah will again take the same promise from him. Then he will see the shade of the people and hear their voices, so he will say, "O Lord! Admit me into Paradise." There is a difference of opinion between Hazrat Abu Saeed (may Allah be pleased with him) and another companion (may Allah be pleased with him) regarding this: according to one of them, he will be admitted into Paradise and given the world and one time more than it, and according to the other, he will be given the world and ten times more than it.
Hadith Reference مسند احمد / مسند المكثرين من الصحابة / 11200
Hadith Grading حکم دارالسلام: إسناده صحيح، خ: 4581 ، 6574، 7438 ، م: 185