مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد اَبِی سَعِید الخدرِیِّ رَضِیَ اللَّه تَعَالَى عَنهMusnad of Abu Sa'id al-Khudri (may Allah be pleased with him)
Hadith 11081
اُردوEn
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، قَالَ : حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ الْمُغِيرَةِ بْنِ مُعَيْقِيبٍ ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيِّ ، أَحَدُ بَنِي لَيْثٍ ، وَكَانَ يَتِيمًا فِي حِجْرِ أَبِي سَعِيدٍ ، قال أبو عبد الرحمن : قال أبي : سُلَيْمَانَ بْنِ عُمَرَ وَهُوَ أَبُو الْهَيْثَمِ الَّذِي يَرْوِي ، عَنْ أَبِي سَعِيدٍ ، قَالَ : سَمِعْتُ أَبَا سَعِيدٍ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَيْ جَهَنَّمَ ، عَلَيْهِ حَسَكٌ كَحَسَكِ السَّعْدَانِ ، ثُمَّ يَسْتَجِيزُ النَّاسُ ، فَنَاجٍ مُسَلَّمٌ ، وَمَجْروحٌ بِهِ ، ثُمَّ نَاجٍ وَمُحْتَبِسٌ بِهِ ، مَنْكُوسٌ فِيهَا ، فَإِذَا فَرَغَ اللَّهُ عَزَّ وَجَلَّ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ يَفْقِدُ الْمُؤْمِنُونَ رِجَالًا كَانُوا مَعَهُمْ فِي الدُّنْيَا يُصَلُّونَ بِصَلَاتِهِمْ ، وَيُزَكُّونَ بِزَكَاتِهِمْ ، وَيَصُومُونَ صِيَامَهُمْ ، وَيَحُجُّونَ حَجَّهُمْ ، وَيَغْزُونَ غَزْوَهُمْ ، فَيَقُولُونَ : أَيْ رَبَّنَا عِبَادٌ مِنْ عِبَادِكَ كَانُوا مَعَنَا فِي الدُّنْيَا ، يُصَلُّونَ صَلَاتَنَا ، وَيُزَكُّونَ زَكَاتَنَا ، وَيَصُومُونَ صِيَامَنَا ، وَيَحُجُّونَ حَجَّنَا ، وَيَغْزُونَ غَزْوَنَا ، لَا نَرَاهُمْ ، فَيَقُولُ : اذْهَبُوا إِلَى النَّارِ ، فَمَنْ وَجَدْتُمْ فِيهَا مِنْهُمْ فَأَخْرِجُوهُ ، قَالَ : فَيَجِدُونَهُمْ قَدْ أَخَذَتْهُمْ النَّارُ عَلَى قَدْرِ أَعْمَالِهِمْ ، فَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى قَدَمَيْهِ ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى نِصْفِ سَاقَيْهِ ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى رُكْبَتَيْهِ ، وَمِنْهُمْ مَنْ أَزِرَتْهُ ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى ثَدْيَيْهِ ، وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى عُنُقِهِ ، وَلَمْ تَغْشَ الْوُجُوهَ مِنْهَا ، فَيُطْرَحُونَ فِي مَاءِ الْحَيَاةِ " ، قِيلَ : يَا رَسُولَ اللَّهِ ، وَمَا مَاءُ الْحَيَاةِ ؟ ، قَالَ : " غُسْلُ أَهْلِ الْجَنَّةِ ، فَيَنْبُتُونَ نَبَاتَ الزَّرْعَةِ ، وَقَالَ مَرَّةً فِيهِ : كَمَا تَنْبُتُ الزَّرْعَةُ فِي غُثَاءِ السَّيْلِ ، ثُمَّ يَشْفَعُ الْأَنْبِيَاءُ فِي كُلِّ مَنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا ، فَيُخْرِجُونَهُمْ مِنْهَا ، قَالَ : ثُمَّ يَتَحَنَّنُ اللَّهُ بِرَحْمَتِهِ عَلَى مَنْ فِيهَا ، فَمَا يَتْرُكُ فِيهَا عَبْدًا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ إِلَّا أَخْرَجَهُ مِنْهَا " .
Sulaiman bin Amr, may Allah have mercy on him, who was raised as an orphan under the care of Hazrat Abu Saeed Khudri, may Allah be pleased with him, says: I heard Hazrat Abu Saeed Khudri, may Allah be pleased with him, narrate this saying of the Prophet, peace and blessings be upon him: A bridge (Sirat) will be established over Hell, upon which there will be thorns like "Sa'dan." Then people will be made to pass over it. The Muslims will be saved from it; some will escape after being wounded, and some will get entangled and fall into Hell.
When Allah has finished judging His servants, the Muslims will not see some people who used to be with them in the world, who used to pray, give zakat, fast, perform Hajj, and strive in jihad just like them. So they will present themselves before Allah and say: O Lord! Some of Your servants used to be with us in the world, used to pray like us, give zakat, fast, perform Hajj, and strive in jihad, but we do not see them? Allah, the Exalted, will say: Go to Hell and take out from it as many people as you find there. So they will go and see that the fire of Hell has engulfed them according to their deeds—some up to their feet, some up to half their shins, some up to their knees, some up to their waist, some up to their chest, and some up to their necks—but the flames will not have reached their faces. The Muslims will take them out from there, then they will be placed in the "Water of Life."
Someone asked: O Messenger of Allah, peace and blessings be upon him, what is meant by the Water of Life? He said: The river in which the people of Paradise bathe. By bathing in it, they will grow forth just as wild grass grows on the banks of a flood. After that, the noble Prophets will intercede for every person who sincerely bore witness to "La ilaha illallah" (There is no god but Allah), and they too will be taken out from Hell. Then Allah will bestow His special mercy upon the people of Hell, and He will not leave in it a single servant in whose heart there is even a mustard seed's weight of faith.
When Allah has finished judging His servants, the Muslims will not see some people who used to be with them in the world, who used to pray, give zakat, fast, perform Hajj, and strive in jihad just like them. So they will present themselves before Allah and say: O Lord! Some of Your servants used to be with us in the world, used to pray like us, give zakat, fast, perform Hajj, and strive in jihad, but we do not see them? Allah, the Exalted, will say: Go to Hell and take out from it as many people as you find there. So they will go and see that the fire of Hell has engulfed them according to their deeds—some up to their feet, some up to half their shins, some up to their knees, some up to their waist, some up to their chest, and some up to their necks—but the flames will not have reached their faces. The Muslims will take them out from there, then they will be placed in the "Water of Life."
Someone asked: O Messenger of Allah, peace and blessings be upon him, what is meant by the Water of Life? He said: The river in which the people of Paradise bathe. By bathing in it, they will grow forth just as wild grass grows on the banks of a flood. After that, the noble Prophets will intercede for every person who sincerely bore witness to "La ilaha illallah" (There is no god but Allah), and they too will be taken out from Hell. Then Allah will bestow His special mercy upon the people of Hell, and He will not leave in it a single servant in whose heart there is even a mustard seed's weight of faith.
