صحيح مسلم
Sahih Muslim
كتاب الحدود
The Book of Legal Punishments
باب رَجْمِ الْيَهُودِ أَهْلِ الذِّمَّةِ فِي الزِّنَا:
Chapter: Stoning Jews and Ahl Adh-Dhimmah for Zina
Hadith 1699
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عُبَيْدُ اللَّهِ ، عَنْ نَافِعٍ : أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَخْبَرَهُ ، " أَنَّ ّرَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِيَهُودِيٍّ وَيَهُودِيَّةٍ قَدْ زَنَيَا ، فَانْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى جَاءَ يَهُودَ ، فَقَالَ : مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى ؟ ، قَالُوا : نُسَوِّدُ وُجُوهَهُمَا وَنُحَمِّلُهُمَا وَنُخَالِفُ بَيْنَ وُجُوهِهِمَا وَيُطَافُ بِهِمَا ، قَالَ : فَأْتُوا بِالتَّوْرَاةِ إِنْ كُنْتُمْ صَادِقِينَ ، فَجَاءُوا بِهَا فَقَرَءُوهَا حَتَّى إِذَا مَرُّوا بِآيَةِ الرَّجْمِ ، وَضَعَ الْفَتَى الَّذِي يَقْرَأُ يَدَهُ عَلَى آيَةِ الرَّجْمِ ، وَقَرَأَ مَا بَيْنَ يَدَيْهَا وَمَا وَرَاءَهَا ، فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلَامٍ وَهُوَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْهُ : فَلْيَرْفَعْ يَدَهُ فَرَفَعَهَا ، فَإِذَا تَحْتَهَا آيَةُ الرَّجْمِ ، فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَا " ، قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ : كُنْتُ فِيمَنْ رَجَمَهُمَا فَلَقَدْ رَأَيْتُهُ يَقِيهَا مِنَ الْحِجَارَةِ بِنَفْسِهِ ،
Abdullah bin 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (ﷺ) who had committed adultery. Allah's Messenger (ﷺ) came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between his hands and what was subsequent to that.'Abdullah bin Salim who was at that time with the Messenger of Allah (ﷺ) said: Command him (the reciter) to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger (ﷺ) pronounced judgment about both of them and they were stoned.'Abdullah bin 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.
Hadith 1699
وحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ ، عَنْ أَيُّوبَ . ح وحَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ مَالِكُ بْنُ أَنَسٍ ، أَنَّ نَافِعًا أَخْبَرَهُمْ ، عَنْ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجَمَ فِي الزِّنَا يَهُودِيَّيْنِ رَجُلًا وَامْرَأَةً زَنَيَا ، فَأَتَتْ الْيَهُودُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِمَا وَسَاقُوا الْحَدِيثَ بِنَحْوِهِ ،
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to Allah's Messenger (may peace he upon him). The rest of the hadith is the same.
Hadith 1699
وحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، أَنَّ الْيَهُودَ جَاءُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ مِنْهُمْ وَامْرَأَةٍ قَدْ زَنَيَا وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ .
Ibn 'Umar reported that the Jews brought to Allah's Messenger (ﷺ) a man and a woman who had committed adultery. The rest of the hadith is the same
Hadith 1700
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلَاهُمَا ، عَنْ أَبِي مُعَاوِيَةَ ، قَالَ يَحْيَى : أَخْبَرَنَا أَبُو مُعَاوِيَةَ ، عَنْ الْأَعْمَشِ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : " مُرَّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَهُودِيٍّ مُحَمَّمًا مَجْلُودًا ، فَدَعَاهُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ ؟ ، قَالُوا : نَعَمْ ، فَدَعَا رَجُلًا مِنْ عُلَمَائِهِمْ ، فَقَالَ : أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ ؟ ، قَالَ : لَا وَلَوْلَا أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ ، نَجِدُهُ الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا ، فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ ، قُلْنَا : تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَيْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ ، فَجَعَلْنَا التَّحْمِيمَ وَالْجَلْدَ مَكَانَ الرَّجْمِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ فَأَمَرَ بِهِ فَرُجِمَ " فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَأَيُّهَا الرَّسُولُ لا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِلَى قَوْلِهِ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ سورة المائدة آية 41 يَقُولُ ائْتُوا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِنْ أَمَرَكُمْ بِالتَّحْمِيمِ وَالْجَلْدِ فَخُذُوهُ ، وَإِنْ أَفْتَاكُمْ بِالرَّجْمِ فَاحْذَرُوا ، فَأَنْزَلَ اللَّهُ تَعَالَى وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ سورة المائدة آية 44 ، وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ سورة المائدة آية 45 ، وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ سورة المائدة آية 47 فِي الْكُفَّارِ كُلُّهَا ،
Al-Bara' bin 'Azib (RA) reported: There happened to pass by Allah's Apostle (ﷺ) a Jew blackened and lashed. Allah's Apostle (ﷺ) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery? They said: Yes. He (the Holy Prophet) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses (ؑ) if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah, I would not have given you this information. We find stoning to death (as punishment prescribed in the Torah). But this (crime) became quite common amongst our aristocratic class. So when we caught hold of any rich person (indulging in this offence) we spared him, but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us agree (on a punishment) which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah's Messenger (ﷺ) said: O Allah, I am the first to revive Thy command when they had made it dead. He then commanded and he (the offender) was stoned to death. Allah, the Majestic and Glorious, sent down (this verse): "O Messenger, (the behaviour of) those who vie with one another in denying the truth should not grieve you..." up to "is vouchsafed unto you, accept it" (v. 41) 2176 It was said (by the Jews): Go to Muhammad; it he commands you to blacken the face and award flogging (as punishment for adultery), then accept it, but it he gives verdict for stoning, then avoid it. It was (then) that Allah, the Majestic and Great, sent down (these verses): "And they who do not judge in accordance with what Allah has revealed are, indeed, deniers of the truth" (v. 44); "And they who do not judge in accordance with what Allah has revealed-they indeed are the wrongdoers" (v. 45);" And they who do not judge in accordance with what God has revealed-they are the iniquitous (v. 47). (All these verses) were revealed in connection with the non-believers.
Hadith 1700
حَدَّثَنَا ابْنُ نُمَيْرٍ ، وَأَبُو سَعِيدٍ الْأَشَجّ ، قَالَا : حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُبِهَذَا الْإِسْنَادِ نَحْوَهُ إِلَى قَوْلِهِ فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَرُجِمَ وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنْ نُزُولِ الْآيَةِ .
This hadith has been narrated on the authority of A'mash up to the words: "Allah's Apostle (ﷺ) pronounced judgment and he was stoned (to death)" And he mentioned nothing subsequent to that pertaining to the revelation of verses.
Hadith 1700
وحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ، قَالَ : قَالَ ابْنُ جُرَيْجٍ : أَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " رَجَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ أَسْلَمَ وَرَجُلًا مِنَ الْيَهُودِ وَامْرَأَتَهُ " ،
Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) stoned (to death) a person from Banu Aslam, and a Jew and his wife.
Hadith 1701
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ ، حَدَّثَنَا ابْنُ جُرَيْجٍ بِهَذَا الْإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّهُ ، قَالَ : وَامْرَأَةً .
This hadith has been transmitted on the authority of Juraij with a slight variation of words.
Hadith 1703
وحَدَّثَنِي عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ ، أَخْبَرَنَا اللَّيْثُ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّهُ سَمِعَهُ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَتَبَيَّنَ زِنَاهَا ، فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ عَلَيْهَا ، ثُمَّ إِنْ زَنَتْ ، فَلْيَجْلِدْهَا الْحَدَّ وَلَا يُثَرِّبْ عَلَيْهَا ، ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا ، فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ " ،
Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: When the slave-woman of any of you commits adultery and this (offence of hers) becomes clear, she should be flogged (as the presribed) punishment, but hurl no reproach at her. If she commits adultery again, she should (again be punished) by flogging, but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear, then he should sell her, even if only for a rope of hair.
Hadith 1703
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا ، عَنْ ابْنِ عُيَيْنَةَ . ح وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ كِلَاهُمَا ، عَنْ أَيُّوبَ بْنِ مُوسَى . ح وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، وَابْنُ نُمَيْرٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ . ح وحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ . ح وحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ، وَأَبُو كُرَيْبٍ ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ ، عَنْ عَبْدَةَ بْنِ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ كُلُّ هَؤُلَاءِ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِلَّا أَنَّ ابْنَ إِسْحَاقَ قَالَ : فِي حَدِيثِهِ عَنْ سَعِيدٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي جَلْدِ الْأَمَةِ إِذَا زَنَتْ ثَلَاثًا ثُمَّ لِيَبِعْهَا فِي الرَّابِعَةِ .
This hadith has been narrated on the authority of Abu Hurairah (RA) and Zaid bin Khalid al-Juhani, but in this no mention is made of the words of Ibn Shihab that dafir means rope.
Hadith 1703
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، حَدَّثَنَا مَالِكٌ . ح وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَاللَّفْظُ لَهُ ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ الْأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ ، قَالَ : " إِنْ زَنَتْ فَاجْلِدُوهَا ، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ، ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ " ، قَالَ ابْنُ شِهَابٍ : لَا أَدْرِي أَبَعْدَ الثَّالِثَةِ ، أَوِ الرَّابِعَةِ ، وَقَالَ الْقَعْنَبِيُّ : فِي رِوَايَتِهِ ، قَالَ ابْنُ شِهَابٍ : وَالضَّفِيرُ الْحَبْلُ ،
This hadith has been transmitted on the authority of Abu Hurairah (RA) and Zaid bin Khalid al-Juhani in the same way as transmitted by Malik with this (difference) tnat there is a doubt whether her sale (that of the slave-girl committing adultery) was mentioned after the third or the fourth time.
Hadith 1704
وحَدَّثَنَا أَبُو الطَّاهِرِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، قَالَ : سَمِعْتُ مَالِكًا ، يَقُولُ : حَدَّثَنِي ابْنُ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ أَبِي هُرَيْرَةَ ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْأَمَةِ بِمِثْلِ حَدِيثِهِمَا ، وَلَمْ يَذْكُرْ قَوْلَ ابْنِ شِهَابٍ وَالضَّفِيرُ الْحَبْلُ ،
This hadith has been narrated on the authority of Abu Huraira and Zaid b. Khalid al-Jubani, but in this no merition is made of the words of Ibn Shihab that dafir means rope.
Hadith 1704
حَدَّثَنِي عَمْرٌو النَّاقِدُ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنِي أَبِي ، عَنْ صَالِحٍ . ح وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ كِلَاهُمَا ، عَنْ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ أَبِي هُرَيْرَةَ ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ مَالِكٍ وَالشَّكُّ فِي حَدِيثِهِمَا جَمِيعًا فِي بَيْعِهَا فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ .
This hadith has been transmitted on the authority of Abu Huraira and Zaid b. Khalid al-Juhani in the same way as transmitted by Malik with this (difference) tnat there is a doubt whether her sale (that of the slave-girl committing adultery) was mentioned after the third or the fourth time.
